The Elements of morality, including polity. v. 1, Band 1Harper & Bros., 1859 |
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Seite vii
... distinction between the two subjects to which these two terms may be most appropriately applied , is important . Morality , and the Philosophy of Morality differ in the same manner and in the same degree as Geometry , and the Philosophy ...
... distinction between the two subjects to which these two terms may be most appropriately applied , is important . Morality , and the Philosophy of Morality differ in the same manner and in the same degree as Geometry , and the Philosophy ...
Seite 58
... distinction , necessarily places herself on one side , and the Desires which make no such dis- tinction , on the other . It is by the Reason that we are conscious ; and hence we place the seat of our con- sciousness in the Reason . 64 ...
... distinction , necessarily places herself on one side , and the Desires which make no such dis- tinction , on the other . It is by the Reason that we are conscious ; and hence we place the seat of our con- sciousness in the Reason . 64 ...
Seite 72
... distinctions just explained are some- times expressed by using the terms Perfect Obliga- tion and Imperfect Obligation for Obligation and Duty respectively and the terms Perfect Right and Im- perfect Right , for Right and Moral Claim ...
... distinctions just explained are some- times expressed by using the terms Perfect Obliga- tion and Imperfect Obligation for Obligation and Duty respectively and the terms Perfect Right and Im- perfect Right , for Right and Moral Claim ...
Seite 75
... distinction from Natural Law , or the Law of Nature * . Society when it thus declares and enforces Laws , acts as a State ; not merely as an assemblage of individuals , but as a Collective Agent . A State has an organiza- tion by which ...
... distinction from Natural Law , or the Law of Nature * . Society when it thus declares and enforces Laws , acts as a State ; not merely as an assemblage of individuals , but as a Collective Agent . A State has an organiza- tion by which ...
Seite 80
... distinctions , judge of particular actions , and determine to which moral class they belong . His judgments , both in the adoption of Moral Rules , and in the application of them to particular actions , must be formed by the use of his ...
... distinctions , judge of particular actions , and determine to which moral class they belong . His judgments , both in the adoption of Moral Rules , and in the application of them to particular actions , must be formed by the use of his ...
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Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
Appetites Benevolent Affections Bodily Desires bound Cardinal Virtues character Classes of Rights common conceive Conceptions Concubinage condition conform Conscience consider Contract cultivate demnation Desires and Affections determined direct Disposition English Law established exist express external Faculties Family feel free agency give a moral Government gratification habits Hence Human Action husband immoral implies intention internal kind labour land Latrocinium lence Love man's Mancipatio mankind Marriage means Men's Rights mind moral character Moral Culture Moral Principles moral progress Moral Rules Moral Sentiments moral significance Moralist mutual nation nature Obedience objects offence parents person Polygamy possess promise Purity Reason regard requisite Res Nullius Reverence Right of Property Roman Law Rule of Human Rules of Action Rules of Duty sires Society spoken Springs of Action Superiors Supreme Law Supreme Rule tend term things thought tion transgression Truth Twelve Tables Usucapio Vices Villeins violation Virtues virtuous wife wrong
Beliebte Passagen
Seite 91 - And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
Seite 129 - I come now, lastly, to speak of the legal consequences of such making, or dissolution. (By marriage the husband and wife are one person in law : that is, the very being or legal existence of the woman is suspended during the marriage, or at least is incorporated and consolidated into that of the husband : under whose wing, protection, and cover, she performs everything...
Seite 130 - In the civil law the husband and the wife are considered as two distinct persons, and may have separate estates, contracts, debts, and injuries: and therefore in our ecclesiastical courts, a woman may sue and be sued without her husband.
Seite 94 - If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution: if he have nothing, then he shall be sold for his theft.
Seite 141 - For the canon law, which the common law follows in this case, deems so highly and with such mysterious reverence of the nuptial tie, that it will not allow it to be unloosed for any cause whatsoever, that arises after the union is made.
Seite 372 - A slave is one who is in the power of a master to whom he belongs. The master may sell him, dispose of his person, his industry and his labor. He can do nothing, possess nothing, nor acquire anything but what must belong to his master.
Seite 123 - ... examination to be unsound, the purchaser must immediately return them to the vendor, or give him notice to take them back, and thereby rescind the contract, or he will be presumed to have acquiesced in the quality of the goods.
Seite 133 - English law likewise justifies a woman killing one who attempts to ravish her: and so too the husband or father may justify killing a man who attempts a rape upon his wife or daughter : but not if he takes them in adultery by consent, for the one is forcible and felonious, but not the other.
Seite 93 - But in this, and in every other case of homicide upon provocation, if there be a sufficient cooling-time for passion to subside and reason to interpose, and the person so provoked afterwards kills the other, this is deliberate revenge and not heat of blood, and accordingly amounts to murder.
Seite 342 - Duty by its commands, and repels from wrong doing by its prohibitions ; and to the good, does not command or forbid in vain ; while the wicked are unmoved by its exhortations and warnings. This Law cannot be annulled, superseded, or overruled. No Senate, no People can loose us from it; no Jurist, no Interpreter, can explain it away. It is not one Law at Rome, another at Athens ; one, at present, another at some future time ; but one Law, perpetual and immutable, includes all Nations and all times:):.