The Elements of morality, including polity. v. 1, Band 1Harper & Bros., 1859 |
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Seite xvii
... . Admiration . Reverence , & c . Resentment . Indignation , & c . Offence . Revenge , & c . Ill - humour . Ill - nature , & c . 244 . 245 . 246 . 247. Contempt . Insult , & c . 2 156 161 169 Art . 248. Zeal . Energy , & c . CONTENTS . xvii.
... . Admiration . Reverence , & c . Resentment . Indignation , & c . Offence . Revenge , & c . Ill - humour . Ill - nature , & c . 244 . 245 . 246 . 247. Contempt . Insult , & c . 2 156 161 169 Art . 248. Zeal . Energy , & c . CONTENTS . xvii.
Seite 64
... offence ; a violation of our Duty . 75. The question Why ? respecting human ac- tions , demands a reason , which may be given by a reference from a lower Rule to a higher . Why ought I to be frugal or industrious ? In order that I may ...
... offence ; a violation of our Duty . 75. The question Why ? respecting human ac- tions , demands a reason , which may be given by a reference from a lower Rule to a higher . Why ought I to be frugal or industrious ? In order that I may ...
Seite 74
... Offences . As transgres- sions of Law , they are Crimes . They are of various degrees of Guilt . Some are atrocious or heinous Crimes : others are slighter Offences , more excusable and pardonable . The transgression of a Duty ...
... Offences . As transgres- sions of Law , they are Crimes . They are of various degrees of Guilt . Some are atrocious or heinous Crimes : others are slighter Offences , more excusable and pardonable . The transgression of a Duty ...
Seite 75
... Offences against God , are Sins . God upholds the Law of Duty by Rewards and Punishments , which are as- signed to the Souls of men . 94. Rights , as we have said ( 71 ) , are estab- lished in Society by the Law ; that is , in such ...
... Offences against God , are Sins . God upholds the Law of Duty by Rewards and Punishments , which are as- signed to the Souls of men . 94. Rights , as we have said ( 71 ) , are estab- lished in Society by the Law ; that is , in such ...
Seite 83
... offence of coveting my neighbour's goods , as well as the crime of stealing , extends to everything which the Law determines to be his goods . But the Law which gives him everything , and leaves me to starve , may be an unjust Law ; and ...
... offence of coveting my neighbour's goods , as well as the crime of stealing , extends to everything which the Law determines to be his goods . But the Law which gives him everything , and leaves me to starve , may be an unjust Law ; and ...
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Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
Appetites Benevolent Affections Bodily Desires bound Cardinal Virtues character Classes of Rights common conceive Conceptions Concubinage condition conform Conscience consider Contract cultivate demnation Desires and Affections determined direct Disposition English Law established exist express external Faculties Family feel free agency give a moral Government gratification habits Hence Human Action husband immoral implies intention internal kind labour land Latrocinium lence Love man's Mancipatio mankind Marriage means Men's Rights mind moral character Moral Culture Moral Principles moral progress Moral Rules Moral Sentiments moral significance Moralist mutual nation nature Obedience objects offence parents person Polygamy possess promise Purity Reason regard requisite Res Nullius Reverence Right of Property Roman Law Rule of Human Rules of Action Rules of Duty sires Society spoken Springs of Action Superiors Supreme Law Supreme Rule tend term things thought tion transgression Truth Twelve Tables Usucapio Vices Villeins violation Virtues virtuous wife wrong
Beliebte Passagen
Seite 91 - And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
Seite 129 - I come now, lastly, to speak of the legal consequences of such making, or dissolution. (By marriage the husband and wife are one person in law : that is, the very being or legal existence of the woman is suspended during the marriage, or at least is incorporated and consolidated into that of the husband : under whose wing, protection, and cover, she performs everything...
Seite 130 - In the civil law the husband and the wife are considered as two distinct persons, and may have separate estates, contracts, debts, and injuries: and therefore in our ecclesiastical courts, a woman may sue and be sued without her husband.
Seite 94 - If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution: if he have nothing, then he shall be sold for his theft.
Seite 141 - For the canon law, which the common law follows in this case, deems so highly and with such mysterious reverence of the nuptial tie, that it will not allow it to be unloosed for any cause whatsoever, that arises after the union is made.
Seite 372 - A slave is one who is in the power of a master to whom he belongs. The master may sell him, dispose of his person, his industry and his labor. He can do nothing, possess nothing, nor acquire anything but what must belong to his master.
Seite 123 - ... examination to be unsound, the purchaser must immediately return them to the vendor, or give him notice to take them back, and thereby rescind the contract, or he will be presumed to have acquiesced in the quality of the goods.
Seite 133 - English law likewise justifies a woman killing one who attempts to ravish her: and so too the husband or father may justify killing a man who attempts a rape upon his wife or daughter : but not if he takes them in adultery by consent, for the one is forcible and felonious, but not the other.
Seite 93 - But in this, and in every other case of homicide upon provocation, if there be a sufficient cooling-time for passion to subside and reason to interpose, and the person so provoked afterwards kills the other, this is deliberate revenge and not heat of blood, and accordingly amounts to murder.
Seite 342 - Duty by its commands, and repels from wrong doing by its prohibitions ; and to the good, does not command or forbid in vain ; while the wicked are unmoved by its exhortations and warnings. This Law cannot be annulled, superseded, or overruled. No Senate, no People can loose us from it; no Jurist, no Interpreter, can explain it away. It is not one Law at Rome, another at Athens ; one, at present, another at some future time ; but one Law, perpetual and immutable, includes all Nations and all times:):.