The Elements of morality, including polity. v. 1, Band 1Harper & Bros., 1859 |
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Seite xii
... Tend to Persons . 29. Love . 30. Kinds of Love . 31. Anger . 32. Gratitude . Resentment . Malice . 33 . 34 . Man in Society . Intercourse of Men . 3. The Mental Desires . 35. Tend to Abstractions . 36. Memory and Imagination . 37. Good ...
... Tend to Persons . 29. Love . 30. Kinds of Love . 31. Anger . 32. Gratitude . Resentment . Malice . 33 . 34 . Man in Society . Intercourse of Men . 3. The Mental Desires . 35. Tend to Abstractions . 36. Memory and Imagination . 37. Good ...
Seite xiii
... tend to unite men . PAGE 59 CHAP . IV . RIGHT , ADJECTIVE , AND RIGHT , SUBSTANTIVE 62 Art . 70. Right , relatively used . 71. Refers to a superior End . 72. Right , absolutely used . 73. The Supreme Good . 74. Ought . Duty . 75. Why ...
... tend to unite men . PAGE 59 CHAP . IV . RIGHT , ADJECTIVE , AND RIGHT , SUBSTANTIVE 62 Art . 70. Right , relatively used . 71. Refers to a superior End . 72. Right , absolutely used . 73. The Supreme Good . 74. Ought . Duty . 75. Why ...
Seite xvii
... tends . 232. Ideas of Benevolence , Justice , Truth , Purity , Order . 233. Idea of Goodness . 234. Objective and Subjective Justice , & c . 235. Names of Objective and Subjective Virtues . 236. The Five Cardinal Virtues . 237. Vice ...
... tends . 232. Ideas of Benevolence , Justice , Truth , Purity , Order . 233. Idea of Goodness . 234. Objective and Subjective Justice , & c . 235. Names of Objective and Subjective Virtues . 236. The Five Cardinal Virtues . 237. Vice ...
Seite xxiv
... tends slowly to Justice . 495. Law tends constantly to Justice . CHAP . XXII . EQUITY • Art . 496. Equity is Equality . 497. Separation of Justice and Equity . 498. Equity not properly defined , the judgment of a good man . 499. The ...
... tends slowly to Justice . 495. Law tends constantly to Justice . CHAP . XXII . EQUITY • Art . 496. Equity is Equality . 497. Separation of Justice and Equity . 498. Equity not properly defined , the judgment of a good man . 499. The ...
Seite 35
... tends to speculative Truth ; in which ideas , conceptions , and abstract propositions are contemplated : the Practical Reason guides us to truth , so far as it concerns our actions . By the Practical Reason , we apprehend objects and ...
... tends to speculative Truth ; in which ideas , conceptions , and abstract propositions are contemplated : the Practical Reason guides us to truth , so far as it concerns our actions . By the Practical Reason , we apprehend objects and ...
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Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
Appetites Benevolent Affections Bodily Desires bound Cardinal Virtues character Classes of Rights common conceive Conceptions Concubinage condition conform Conscience consider Contract cultivate demnation Desires and Affections determined direct Disposition English Law established exist express external Faculties Family feel free agency give a moral Government gratification habits Hence Human Action husband immoral implies intention internal kind labour land Latrocinium lence Love man's Mancipatio mankind Marriage means Men's Rights mind moral character Moral Culture Moral Principles moral progress Moral Rules Moral Sentiments moral significance Moralist mutual nation nature Obedience objects offence parents person Polygamy possess promise Purity Reason regard requisite Res Nullius Reverence Right of Property Roman Law Rule of Human Rules of Action Rules of Duty sires Society spoken Springs of Action Superiors Supreme Law Supreme Rule tend term things thought tion transgression Truth Twelve Tables Usucapio Vices Villeins violation Virtues virtuous wife wrong
Beliebte Passagen
Seite 91 - And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
Seite 129 - I come now, lastly, to speak of the legal consequences of such making, or dissolution. (By marriage the husband and wife are one person in law : that is, the very being or legal existence of the woman is suspended during the marriage, or at least is incorporated and consolidated into that of the husband : under whose wing, protection, and cover, she performs everything...
Seite 130 - In the civil law the husband and the wife are considered as two distinct persons, and may have separate estates, contracts, debts, and injuries: and therefore in our ecclesiastical courts, a woman may sue and be sued without her husband.
Seite 94 - If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution: if he have nothing, then he shall be sold for his theft.
Seite 141 - For the canon law, which the common law follows in this case, deems so highly and with such mysterious reverence of the nuptial tie, that it will not allow it to be unloosed for any cause whatsoever, that arises after the union is made.
Seite 372 - A slave is one who is in the power of a master to whom he belongs. The master may sell him, dispose of his person, his industry and his labor. He can do nothing, possess nothing, nor acquire anything but what must belong to his master.
Seite 123 - ... examination to be unsound, the purchaser must immediately return them to the vendor, or give him notice to take them back, and thereby rescind the contract, or he will be presumed to have acquiesced in the quality of the goods.
Seite 133 - English law likewise justifies a woman killing one who attempts to ravish her: and so too the husband or father may justify killing a man who attempts a rape upon his wife or daughter : but not if he takes them in adultery by consent, for the one is forcible and felonious, but not the other.
Seite 93 - But in this, and in every other case of homicide upon provocation, if there be a sufficient cooling-time for passion to subside and reason to interpose, and the person so provoked afterwards kills the other, this is deliberate revenge and not heat of blood, and accordingly amounts to murder.
Seite 342 - Duty by its commands, and repels from wrong doing by its prohibitions ; and to the good, does not command or forbid in vain ; while the wicked are unmoved by its exhortations and warnings. This Law cannot be annulled, superseded, or overruled. No Senate, no People can loose us from it; no Jurist, no Interpreter, can explain it away. It is not one Law at Rome, another at Athens ; one, at present, another at some future time ; but one Law, perpetual and immutable, includes all Nations and all times:):.