The Elements of morality, including polity. v. 1, Band 1Harper & Bros., 1859 |
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Seite xiii
... Wrong . Injury . 82. Rights are Realities . 83 . Punishment . 84. Rights , and right . 85. Obligation . 86. Obligation and Duty . 87. Obliged and Ought . 88. Obligation and Moral Claim . 89. Perfect and Imperfect Obligation . 90. Jus ...
... Wrong . Injury . 82. Rights are Realities . 83 . Punishment . 84. Rights , and right . 85. Obligation . 86. Obligation and Duty . 87. Obliged and Ought . 88. Obligation and Moral Claim . 89. Perfect and Imperfect Obligation . 90. Jus ...
Seite xxi
... wrong . 365. Is to act according to Conscience always right ? 366. Conscience to be enlightened and instructed . 367. Aid of Religion needed . 368. Conscience not an Ultimate Authority . 369. May be erroneous . 370. Not valid as a ...
... wrong . 365. Is to act according to Conscience always right ? 366. Conscience to be enlightened and instructed . 367. Aid of Religion needed . 368. Conscience not an Ultimate Authority . 369. May be erroneous . 370. Not valid as a ...
Seite xxvi
... wrong acts are punished . 558. Whether the sole object of Punishment be pre- vention . 559. Laws with their Sanctions are a part of Moral Education . 560. National Morality is a part of Moral Education . 561. Domestic Teaching is a part ...
... wrong acts are punished . 558. Whether the sole object of Punishment be pre- vention . 559. Laws with their Sanctions are a part of Moral Education . 560. National Morality is a part of Moral Education . 561. Domestic Teaching is a part ...
Seite 53
... wrong we disapprove . What is wrong nat- urally excites a modification of Anger , which we term Indignation . Wrong done to ourselves excites instant resentment ( 31 ) ; but our anger against wrong as wrong , when we do not ennsider it ...
... wrong we disapprove . What is wrong nat- urally excites a modification of Anger , which we term Indignation . Wrong done to ourselves excites instant resentment ( 31 ) ; but our anger against wrong as wrong , when we do not ennsider it ...
Seite 60
... wrong one another , to be morally guilty . They cannot transgress a Moral Rule ; because they have not Reason by which they may conceive a Moral Rule . Mutual fear and con- flicting desire cannot give rise to a Rule , when there does ...
... wrong one another , to be morally guilty . They cannot transgress a Moral Rule ; because they have not Reason by which they may conceive a Moral Rule . Mutual fear and con- flicting desire cannot give rise to a Rule , when there does ...
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Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
Appetites Benevolent Affections Bodily Desires bound Cardinal Virtues character Classes of Rights common conceive Conceptions Concubinage condition conform Conscience consider Contract cultivate demnation Desires and Affections determined direct Disposition English Law established exist express external Faculties Family feel free agency give a moral Government gratification habits Hence Human Action husband immoral implies intention internal kind labour land Latrocinium lence Love man's Mancipatio mankind Marriage means Men's Rights mind moral character Moral Culture Moral Principles moral progress Moral Rules Moral Sentiments moral significance Moralist mutual nation nature Obedience objects offence parents person Polygamy possess promise Purity Reason regard requisite Res Nullius Reverence Right of Property Roman Law Rule of Human Rules of Action Rules of Duty sires Society spoken Springs of Action Superiors Supreme Law Supreme Rule tend term things thought tion transgression Truth Twelve Tables Usucapio Vices Villeins violation Virtues virtuous wife wrong
Beliebte Passagen
Seite 91 - And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
Seite 129 - I come now, lastly, to speak of the legal consequences of such making, or dissolution. (By marriage the husband and wife are one person in law : that is, the very being or legal existence of the woman is suspended during the marriage, or at least is incorporated and consolidated into that of the husband : under whose wing, protection, and cover, she performs everything...
Seite 130 - In the civil law the husband and the wife are considered as two distinct persons, and may have separate estates, contracts, debts, and injuries: and therefore in our ecclesiastical courts, a woman may sue and be sued without her husband.
Seite 94 - If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution: if he have nothing, then he shall be sold for his theft.
Seite 141 - For the canon law, which the common law follows in this case, deems so highly and with such mysterious reverence of the nuptial tie, that it will not allow it to be unloosed for any cause whatsoever, that arises after the union is made.
Seite 372 - A slave is one who is in the power of a master to whom he belongs. The master may sell him, dispose of his person, his industry and his labor. He can do nothing, possess nothing, nor acquire anything but what must belong to his master.
Seite 123 - ... examination to be unsound, the purchaser must immediately return them to the vendor, or give him notice to take them back, and thereby rescind the contract, or he will be presumed to have acquiesced in the quality of the goods.
Seite 133 - English law likewise justifies a woman killing one who attempts to ravish her: and so too the husband or father may justify killing a man who attempts a rape upon his wife or daughter : but not if he takes them in adultery by consent, for the one is forcible and felonious, but not the other.
Seite 93 - But in this, and in every other case of homicide upon provocation, if there be a sufficient cooling-time for passion to subside and reason to interpose, and the person so provoked afterwards kills the other, this is deliberate revenge and not heat of blood, and accordingly amounts to murder.
Seite 342 - Duty by its commands, and repels from wrong doing by its prohibitions ; and to the good, does not command or forbid in vain ; while the wicked are unmoved by its exhortations and warnings. This Law cannot be annulled, superseded, or overruled. No Senate, no People can loose us from it; no Jurist, no Interpreter, can explain it away. It is not one Law at Rome, another at Athens ; one, at present, another at some future time ; but one Law, perpetual and immutable, includes all Nations and all times:):.