 | David Derodon - 1726 - 160 Seiten
...a Point,without any local Extenfion : That a Body may be in divers Places at one and the fame Time: that the Bread and Wine are changed into the Body and Blood of Chrift, which were beforc,£5?c. that Accidents may be without a Subject, t£e. and the Paflages that... | |
 | Pierre François Le Courayer - 1728 - 606 Seiten
...which is the Bread and Wine, and the Heavenly, which is the Body and Blood of Chrift. It is afkcd, If the Bread and Wine are changed into the Body and Blood of Chrift ? and it is anfwered, No; becaufe they do not own Tranfubftantiation. Laftly, to this Queftion... | |
 | Thomas Burke (titular bp. of Ossory.) - 1752 - 468 Seiten
...Bread and Wine, or with the Subihnce of the Bread and Wine: Whereas the Catholick (Church believes that the Bread and Wine are changed into the Body and Blood of Chrift, So that there remains Nothing of the inward Subltance of the Bread and Wine after Conlecration... | |
 | Johannes van der Kemp - 1810 - 572 Seiten
...worship mere accidents, which have no subsistence, (cl) Although il were granted to the church of Rome, that the bread and wine are changed into the body and blood of Christ, it is the i only a made God ; and when they worship that, they practise heathenish idolatry ; for "... | |
 | Abraham John Valpy - 1813 - 684 Seiten
...form as the Church of England — This believes in two sacraments, that in seven — the first holds that the bread and wine are changed into the body and blood of Christ — the second that these are " verily and indeed taken and received by the faithful in the Lord's supper "... | |
 | 1824 - 798 Seiten
...most learned Protestants, in arguing against the Lutheran system of consubstantiation. When we say that the bread and wine are changed into the body and blood of Christ, (which change is called transubstantiation,) we do not mean that any creation takes place, the body... | |
 | Jeremy Taylor, Reginald Heber - 1822 - 528 Seiten
...and blood of Christ are exhibited or made presential." •*^-I add only the words of Damascen °; " The bread and wine are changed into the body and blood of Christ supernaturally by invocation and coming of the Holy Ghost." • 8. Now whether this consecration by... | |
 | Richard Hayes - 1822 - 584 Seiten
...controversy,' ridiculously charges with inconsistency the General Council of Trent, for saying, in one canon, that the bread and wine are changed into the body and blood ; and in another, that under each species, and each particle of each species, are contained the body,... | |
 | Joseph Wolff - 1824 - 374 Seiten
...up the point, and said, You say you believe all that is written in Scripture, why do you not believe that the bread and wine are changed into the body and blood of Christ, which Christ affirms, saying : " Take, eat, this is my body." Hoc est corpus meum (every Maronite knows... | |
 | Joseph Wolff - 1824 - 352 Seiten
...up the point, and said, You say you believe all that is written in Scripture, why do you not believe that the bread and wine are changed into the body and blood of Christ, which Christ affirms saying: " Take, eat, this is my body." Hoc est corpus meum (every Maronite knows... | |
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A. — In the exposition of the faith by the Eastern Patriarchs it is said that the word Transubstantiation is not to be taken to define the manner in which the bread and wine are changed into the body and blood of the Lord... 
