University of California Chronicle, Band 16University of California Press, 1914 |
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Seite 65
... commandments.2 Copyright , 1914 , by William Frederic Badè . 1 The gradual displacement of oral by literary tradition seems to have brought the number twelve , also , into favor for mnemonic purposes , for it seems probable that there ...
... commandments.2 Copyright , 1914 , by William Frederic Badè . 1 The gradual displacement of oral by literary tradition seems to have brought the number twelve , also , into favor for mnemonic purposes , for it seems probable that there ...
Seite 67
... commandment , are most likely to furnish a clue to the age when the decalogue was formulated . This fact is well ... commandments , almost completely dissimilar . To the German poet Goethe belongs the credit of having first recognized a ...
... commandment , are most likely to furnish a clue to the age when the decalogue was formulated . This fact is well ... commandments , almost completely dissimilar . To the German poet Goethe belongs the credit of having first recognized a ...
Seite 68
... commandments , " it now contains twelve or thirteen . Omitting , with Wellhausen , the Sabbath com- mandment and the one requiring all Hebrew males to appear before Jahveh thrice a year , as the most probable additions , the following ...
... commandments , " it now contains twelve or thirteen . Omitting , with Wellhausen , the Sabbath com- mandment and the one requiring all Hebrew males to appear before Jahveh thrice a year , as the most probable additions , the following ...
Seite 69
... commandments to individual scrutiny . 1. Thou shalt have no other gods besides me . The first four commandments ... commandment was found sufficiently elastic to admit of a monotheistic inter- pretation , later Judaism had recourse ...
... commandments to individual scrutiny . 1. Thou shalt have no other gods besides me . The first four commandments ... commandment was found sufficiently elastic to admit of a monotheistic inter- pretation , later Judaism had recourse ...
Seite 70
... commandment asserts that Israel's God demands exclusive devotion , while the Shema asserts that Jahveh is not many , but one . 2. Thou shalt not make unto thee a graven image , nor any likeness . 8 The prohibition of images probably ...
... commandment asserts that Israel's God demands exclusive devotion , while the Shema asserts that Jahveh is not many , but one . 2. Thou shalt not make unto thee a graven image , nor any likeness . 8 The prohibition of images probably ...
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Seite 96 - Yare, yare, good Iras; quick. — Methinks, I hear Antony call; I see him rouse himself To praise my noble act; I hear him mock The luck of Caesar, which the gods give men To excuse their after wrath: Husband, I come: Now to that name my courage prove my title ! I am fire, and air; my other elements I give to baser life.
Seite 95 - And that which should accompany old age, As honour, love, obedience, troops of friends, I must not look to have ; but, in their stead, Curses, not loud but deep, mouth-honour, breath, Which the poor heart would fain deny, and dare not.
Seite 35 - But helpless Pieces of the Game He plays Upon this Chequer-board of Nights and Days ; Hither and thither moves, and checks, and slays, And one by one back in the Closet lays.
Seite 94 - Are you a man ? MACB. Ay, and a bold one, that dare look on that Which might appal the devil. LADY M. O proper stuff ! This is the very painting of your fear : This is the air-drawn dagger which, you said, Led you to Duncan. O, these flaws and starts, Impostors to true fear, would well become A woman's story at a winter's fire, Authorized by her grandam. Shame itself ! Why do you make such faces ? When all 's done, You look but on a stool.
Seite 95 - Nought's had, all's spent, Where our desire is got without content : 'Tis safer to be that which we destroy Than by destruction dwell in doubtful joy.
Seite 174 - Once upon a time, I, Chuang Tzu, dreamt I was a butterfly, fluttering hither and thither, to all intents and purposes a butterfly. I was conscious only of following my fancies as a butterfly, and was unconscious of my individuality as a man. Suddenly, I awaked, and there I lay, myself again. Now I do not know whether I was then a man dreaming I was a butterfly, or whether I am now a butterfly dreaming I am a man.
Seite 96 - I am fire and air ; my other elements I give to baser life. So ; have you done ? Come then, and take the last warmth of my lips. Farewell, kind Charmian ; Iras, long farewell.
Seite 97 - With thy sharp teeth this knot intrinsicate Of life at once untie : poor venomous fool, Be angry, and dispatch.
Seite 97 - As sweet as balm, as soft as air, as gentle— O Antony!
Seite 3 - After hearing these sermons you might come away still not believing the tenets peculiar to the High Church system; but you would be harder than most men, if you did not feel more than ever ashamed of coarseness, selfishness, worldliness, if you did not feel the things of faith brought closer to the soul.