John Locke: Ses théories politiques et leur influence en Angleterre. Les libertés politiques - L'église et l'état - La toléranceE. Leroux, 1907 - 397 Seiten |
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Abbey and Overton anglais Angleterre anglicane Annual Register authority Bayle bill Burnet calviniste catholiques Charles Ier Christ Christian Church clergé complot papiste conscience consentement constitution contrat social Cromwell déclaration Dieu dissidents divin doctrine ecclésiastique écrivait Église England évêques Gardiner good gouvernement civil government great Guillaume Guillaume III Halifax hath Hobbes Hollande hommes Jacques Jacques Ier John John Locke Jurieu King l'Angleterre l'Église anglicane l'État latitudinaires Lecky législation Letter Lettres liberté life lois Lord magistrat make ment Milton ministre monarchie niveleurs non-conformistes opinions papistes Parlement people peuple philosophe politique de Locke pouvoir power presbytériens prêtre prince principe Proast protestants public puritains raison reason Réforme religieuse religion Révolution right rois royale same Sermon seulement Shaftesbury société socinianisme souverain State Stuarts supreme power Swift take théorie things tion torys Traité du gouvernement transsubstantiation true truth ultra-royalistes Warburton whigs XVIIIe siècle
Beliebte Passagen
Seite 232 - And so, whoever has the legislative or supreme power of any commonwealth, is bound to govern by established standing laws, promulgated and known to the people, and not by extemporary decrees; by indifferent and upright judges, who are to decide controversies by those laws; and to employ the force of the community at home only in the execution of such laws, or abroad to prevent or redress foreign injuries and secure the community from inroads and invasion. And all this to be directed to no other end...
Seite 182 - A man may be a heretic in the truth ; and if he believe things only because his pastor says so, or the assembly so determines, without knowing other reason, though his belief be true, yet the very truth he holds becomes his heresy.
Seite 234 - ... trust must necessarily be forfeited, and the power devolve into the hands of those that gave it, who may place it anew where they shall think best for their safety and security. And thus the community perpetually retains a supreme power of saving themselves from the attempts and designs of anybody, even of their legislators, whenever they shall be so foolish or so wicked as to lay and carry on designs against the liberties and properties of the subject.
Seite 140 - That as to dispute what God may do is blasphemy, ... so is it sedition in subjects to dispute what a king may do in the height of his power.
Seite 241 - I take to be a voluntary society of men, joining themselves together of their own accord, in order to the public worshipping of God, in such a manner as they judge acceptable to him, and effectual to the salvation of their souls.
Seite 237 - The end of government is the good of mankind ; and which is best for mankind, that the people should be always exposed to the boundless will of tyranny, or that the rulers should be sometimes liable to be opposed when they grow exorbitant in the use of their power, and employ it for the destruction, and not the preservation, of the properties of their people?
Seite 140 - That which concerns the mystery of the king's power is not lawful to be disputed ; for that is to wade into the weakness of princes, and to take away the mystical reverence that belongs unto them that sit in the throne of God.
Seite 173 - ... selling it for a pot of ale. Liberty is the mistress of mankind, she hath powerful charms which do so dazzle us that we find beauties in her which perhaps are not there, as we do in other mistresses; yet if she was not a beauty, the world would not run mad for her.
Seite 180 - Amsterdam declared its belief that " the magistrate is not to meddle with religion or matters of conscience, nor compel men to this or that form of religion, because Christ is the King and Lawgiver of the Church and conscience.
Seite 162 - To know what obedience is due to the prince, you must look into the contract betwixt him and his people; as if you would know what rent is due from the tenant to the landlord, you must look into the lease. When the contract is broken, and there is no third person to judge, then the decision is by arms.