The Harvard Classics, Band 3P.F. Collier & Son Company, 1909 |
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Seite 16
... manner of the Stoics ) , that the good things which belong to prosperity are to be wished ; but the good things that belong to adversity are to be admired . Bona rerum secundarum optabilia ; adver- sarum mirabilia . Certainly if ...
... manner of the Stoics ) , that the good things which belong to prosperity are to be wished ; but the good things that belong to adversity are to be admired . Bona rerum secundarum optabilia ; adver- sarum mirabilia . Certainly if ...
Seite 21
... manner ( both parents and schoolmasters and servants ) in creating and breeding an emulation between brothers during child- hood , which many times sorteth to discord when they are men , and disturbeth families . The Italians make ...
... manner ( both parents and schoolmasters and servants ) in creating and breeding an emulation between brothers during child- hood , which many times sorteth to discord when they are men , and disturbeth families . The Italians make ...
Seite 26
... manner ; being never well but while they are showing how great they are , either by outward pomp , or by triumphing over all opposition or competition ; whereas wise men will rather do sacrifice to envy , in suffering themselves some ...
... manner ; being never well but while they are showing how great they are , either by outward pomp , or by triumphing over all opposition or competition ; whereas wise men will rather do sacrifice to envy , in suffering themselves some ...
Seite 27
... manner upon all the ministers of an estate ; then the envy ( though hidden ) is truly upon the state itself . And so much of public envy or discontent- ment , and the difference thereof from private envy , which was handled in the first ...
... manner upon all the ministers of an estate ; then the envy ( though hidden ) is truly upon the state itself . And so much of public envy or discontent- ment , and the difference thereof from private envy , which was handled in the first ...
Seite 41
... manner , when more are bred scholars than preferments can take off . It is likewise to be remembered , that forasmuch as the increase of any estate must be upon the foreigner ( for what- soever is somewhere gotten is somewhere lost ) ...
... manner , when more are bred scholars than preferments can take off . It is likewise to be remembered , that forasmuch as the increase of any estate must be upon the foreigner ( for what- soever is somewhere gotten is somewhere lost ) ...
Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
actions affection amongst ancient AREOPAGITICA Aristotle arts atheists Augustus Cæsar beasts behold Bensalem better body Cæsar cause charity Christian church Cicero command common commonly conceive confess corruption Council of Trent counsel creatures custom danger death desire Devil discourse divers Divinity doth earth envy Epicurus Euripides evil eyes faith fear fortune FRANCIS BACON friends Galba give goeth hand happy hath Heaven Heresies honor Isocrates judgment Julius Cæsar kind king land learning less licensing likewise live maketh man's matter means men's mind miracle motion nature never noble opinion persons piece Plato Plutarch Pompey prelates princes reason RELIGIO MEDICI religion Roman saith Scripture secret servants side sort Soul speak speech spirit sure Tacitus things thou thought tion true truth unto usury Vespasian virtue whereby wherein whereof wisdom wise
Beliebte Passagen
Seite 125 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit: and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets witty; the mathematics subtile; natural philosophy deep; moral grave; logic and rhetoric able to contend.
Seite 208 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race where that immortal garland is to be run for, not without dust and heat.
Seite 199 - Dragon's teeth; and being sown up and down, may chance to spring up armed men. And yet on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man, kills a reasonable creature. God's image ; but he who destroys a good book kills reason itself ; killfe the image of God, as it were in the eye.
Seite 20 - The best composition and temperature is to have openness in fame and opinion ; secrecy in habit; dissimulation in seasonable use; and a power to feign, if there be no remedy.
Seite 65 - And if time of course alter things to the worse, and wisdom and counsel shall not alter them to the better, what shall be the end?
Seite 229 - The light which we have gained, was given us not to be ever staring on, but by it to discover onward things more remote from our knowledge.
Seite 199 - It is true, no age can restore a life whereof perhaps there is no great loss; and revolutions of ages do not oft recover the loss of a rejected truth, for the want of which whole nations fare the worse. We should be wary therefore what persecution we raise against the living labours of public men, how we spill that seasoned life of man preserved and stored up in books...
Seite 22 - He that hath wife and children, hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief.
Seite 233 - ... is so sprightly up, as that it has not only wherewith to guard well its own freedom and safety, but to spare and to bestow upon the solidest and sublimest points of controversy, and new invention, it betokens us not degenerated, nor drooping to a fatal decay...
Seite 231 - Yet these are the men cried out against for schismatics and sectaries, as if, while the temple of the Lord was building, some cutting, some squaring the marble, others hewing the cedars, there should be a sort of irrational men, who could not consider there must be many schisms and many dissections made in the quarry and in the timber, ere the house of God can be built.