phers have described poverty in most charming colours; and even his vanity is touched in thinking he shall show the world in himself one more example of patience, fortitude, and resignation: 'Come then, O Poverty! for what is there in thee dreadful to the wise? Temperance, health, and frugality, walk in thy train; cheerfulness and liberty are ever thy companions. Shall any be ashamed of thee, of whom Cincinnatus was not ashamed? The running brook, the herbs of the field, can amply satisfy nature; man wants but little, nor that little long. Come then, O Poverty! while kings stand by, and gaze with admiration at the true philosopher's resignation.'

The goddess appears; for Poverty ever comes at the call; but, alas! he finds her by no means the charming figure books and his own imagination had painted. As when an eastern bride, whom her friends and relations had long described as a model of perfection, pays her first visit, the longing bridegroom lifts the veil to see a face he had never seen before; but, instead of a countenance blazing with beauty like the sun, he beholds deformity shooting icicles to his heart; such appears Poverty to her new entertainer: all the fabric of enthusiasm is at once demolished, and a thousand miseries rise upon its ruins; while contempt, with pointing finger, is foremost in the hideous procession.

The poor man now finds that he can get no kings to look at him while he is eating: he finds that, in proportion as he grows poor, the world turns its back upon him, and gives him leave to act the philosopher in all the majesty of solitude. It might be agreeable enough to play the philosopher, while we are conscious that mankind are spectators; but what signifies wearing the mask of sturdy contentment, and mounting the stage of restraint, when not one creature will assist at the exhibition? Thus is he forsaken of men, while his fortitude wants the satisfaction even of self-applause; for either he does not feel his present calamities, and that is natural insensibility; or he disguises his feelings, and that is dissimulation.

Spleen now begins to take up the man; not distinguishing in his resentment, he regards all mankind with detestation; and, commencing man-hater, seeks solitude to be at liberty to rail.

It has been said, that he who retires to solitude, is either a beast or an angel: the censure is too severe, and the praise unmerited; the discontented being, who retires from society, is generally some good-natured man who has begun life without experience, and knew not how to gain it in his intercourse with mankind.

LETTER,

SUPPOSED TO BE WRITTEN BY A COMMON-COUNCIL MAN AT THE TIME OF THE CORONATION.

SIR, I have the honour of being a common-councilman, and am greatly pleased with a paragraph from Southampton in yours of yesterday. There we learn that the mayor and aldermen of that loyal borough had the particular satisfaction of celebrating the royal nuptials by a magnificent turtle-feast. By this means the gentlemen had the pleasure of filling their bellies, and showing their loyalty, together. I must confess, it would give me some pleasure to see some such method of testifying our loyalty practised in this metropolis, of which I am an unworthy member. Instead of presenting his majesty (God bless him) on every occasion with our formal addresses, we might thus sit comfortably down to dinner, and wish him prosperity in a sirloin of beef; upon our army levelling the walls of a town, or besieging a fortification, we might at our city feast imitate our brave troops, and demolish the walls of a venison-pasty, or besiege the shell of a turtle, with as great a certainty of success.

At present, however, we have got into a sort of dry, unsocial manner of drawing up addresses upon every occasion; and though I have attended upon six cavalcades, and two foot processions, in a single year, yet I came away as lean and hungry, as if I had been a juryman at the Old Bailey. For my part, Mr. Printer, I don't see what is got by these processions and addresses, except an appetite; and that, thank Heaven, we have all in a pretty good degree, without ever leaving our own houses for it. It is true our gowns of mazarine blue, edged with fur,

cut a pretty figure enough, parading it through the streets, and so my wife tells me.-In fact, I generally bow to all my acquaintance, when thus in full dress; but, alas! as the proverb has it, fine clothes never fill the belly.

But even though all this bustling, parading, and powdering, through the streets, be agreeable enough to many of us; yet I would have my brethren consider whether the frequent repetition of it be so agreeable to our betters above. To be introduced to court, to see the queen, to kiss hands, to smile upon lords, to ogle the ladies, and all the other fine things there, may, I grant, be a perfect show to us that view it but seldom; but it may be a troublesome business enough to those who are to settle such ceremonies as these every day. To use an instance adapted to all our apprehensions; suppose my family and I should go to Bartholomew fair. Very well, going to Bartholomew fair, the whole sight is perfect rapture to us, who are only spectators once and away; but I am of opinion, that the wire-walker and fire-eater find no such great sport in all this; I am of opinion that they had as lief remain behind the curtain, at their own pastimes, drinking beer, eating shrimps, and smoking tobacco.

Besides, what can we tell his majesty in all we say on these occasions, but what he knows perfectly well already? I believe, if I were to reckon up, I could not find above five hundred disaffected in the whole kingdom; and here we are every day telling his majesty how loyal we are. Suppose the addresses of a people, for instance, should run thus:

'May it please your m- -y, we are many of us worth a hundred thousand pounds, and are possessed of several other inestimable advantages. For the preservation of this money and those advantages, we are chiefly indebted to your m-y. We are, therefore, once more assembled, to assure your m- -y of our fidelity. This, it is true, we have lately assured your m- -y five or six times; but we are willing once more to repeat what can't be doubted, and to kiss your royal hand, and the queen's hand, and thus sincerely to convince you, that we shall never do any thing to deprive you of one loyal subject, or any one of ourselves of one hundred thousand pounds.' Should we not, upon reading such an address, think that

people a little silly, who thus made such unmeaning professions? Excuse me, Mr. Printer: no man upon earth has a more profound respect for the abilities of the aldermen and common-council than I; but I could wish they would not take up a monarch's time in these goodnatured trifles, who, I am told, seldom spends a moment in vain.

The example set by the city of London will probably be followed by every other community in the British empire. Thus we shall have a new set of addresses from every little borough with but four freemen and a burgess ; day after day shall we see them come up with hearts filled with gratitude, 'laying the vows of a loyal people at the foot of the throne.' Death! Mr. Printer, they'll hardly leave our courtiers time to scheme a single project for beating the French; and our enemies may gain upon us, while we are thus employed in telling our governor how much we intend to keep them under.

But a people, by too frequent a use of addresses, may by this means come at last to defeat the very purpose for which they are designed. If we are thus exclaiming in raptures upon every occasion, we deprive ourselves of the powers of flattery, when there may be a real necessity. A boy three weeks ago swimming across the Thames, was every minute crying out, for his amusement, 'I've got the cramp, I've got the cramp;' the boatmen pushed off once or twice, and they found it was fun; he soon after cried out in earnest, but nobody believed him, and he sunk to the bottom.

In short, sir, I am quite displeased with any unnecessary cavalcade whatever. I hope we shall soon have occasion to triumph, and then I shall be ready myself either to eat at a turtle-feast or to shout at a bonfire; and will either lend my faggot at the fire, or flourish my hat at every loyal health that may be proposed.

I am, sir, &c.

A SECOND LETTER,

SUPPOSED TO BE WRITTEN BY A COMMON-COUNCIL-MAN, DESCRIBING THE CORONATION.

SIR, I am the same common-council-man who troubled you some days ago. To whom can I complain but to you? for you have many a dismal correspondent; in this time of joy my wife does not choose to hear me, because, she says, I'm always melancholy when she's in spirits. I have been to see the coronation, and a fine sight it was, as I am told, to those who had the pleasure of being near spectators. The diamonds, I am told, were as thick as Bristol stones in a show-glass; the ladies and gentlemen walked along, one foot before another, and threw their eyes about them, on this side and that, perfectly like clock-work. O! Mr. Printer, it had been a fine sight indeed, if there was but a little more eating.

Instead of that, there we sat, penned up in our scaffolding, like sheep upon a market-day in Smithfield: but the devil a thing could I get to eat (God pardon me for swearing) except the fragments of a plum cake, that was all squeezed into crumbs in my wife's pocket, as she came through the crowd. You must know, sir, that in order to do the thing genteelly, and that all my family might be amused at the same time, my wife, my daughter, and I, took two-guinea places for the coronation, and I gave my two eldest boys (who by the by are twins, fine children) eighteen pence a piece to go to Sudrick fair, to see the Court of the Black King of Morocco, which will serve to please children well enough.

That we might have good places on the scaffolding, my wife insisted upon going at seven o'clock in the evening before the coronation, for she said she would not lose a full prospect for the world. This resolution, I own, shocked me. 'Grizzle,' said I to her, 'Grizzle, my dear, consider that you are but weakly, always ailing, and will never bear sitting all night upon the scaffold. You remember what a cold you caught the last fast-day by rising but half an hour before your time to go to church, and how I was scolded as the cause of it. Besides, my