The Grammar of Philosophy: A Study of Scientific MethodT. T. Clark, 1908 - 383 Seiten |
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absolutely absurdity actually Aeschylus animals appears apprehend Aristotle assert beans causal judgment cognition Common Sense conceivable consciousness contingent truth conviction Critique of Pure Descartes divine doctrine ecclesiastical effect efficient cause eternal Ethics everything contingent evidence existence experience fact faculties Fichte finite generalised ancestor Hamilton Heaven Hegel human mind Hume idealist ignorance Illusionist incogitable inconceivable Infinite intellectual intelligence John Stuart Mill Kant kind knowledge known Lectures Leslie Stephen materialistic matter mental Metaphysics Multiplication Table necessarily necessary truth necessity of thinking never notion object observation opinion perception person phenomena philosophers possess possible posteriori principles prior necessity priori produce proof proposition Pure Reason question rational recognise regard Reid Religion sceptic seems Sir William Hamilton soul space speak speculation spiritual stand suppose theologians theology theory things thou thought tion true understand Universe utilitarian whilst whole word
Beliebte Passagen
Seite 154 - With that grim ferryman which poets write of, Unto the kingdom of perpetual night. The first that there did greet my stranger soul, Was my great father-in-law, renowned Warwick ; Who cried aloud, " What scourge for perjury Can this dark monarchy afford false Clarence...
Seite 43 - And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
Seite 294 - Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty : for all that is in the heaven, and in the earth is thine ; thine is the kingdom, O Lord, and thou art exalted as head above all.
Seite 247 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
Seite 350 - And this I pray, that your love may abound yet more and more in knowledge and in all judgment; that ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
Seite 9 - My son, if thou wilt receive my words, and hide my commandments with thee, so that thou incline thine ear unto wisdom, and apply thine heart to understanding; yea, if thou criest after knowledge, and liftest up thy voice for understanding ; if thou seekest her as silver, and searchest for her as for hid treasures ; then shalt thou understand the fear of the Lord, and find the knowledge of God.
Seite 289 - Who hath ascended up into heaven, or descended ? who hath gathered the wind in his fists ? who hath bound the waters in a garment ? who hath established all the ends of the earth ? what is his name, and what is his son's name, if thou canst tell ? 5 Every word of God is pure: he is a shield unto them that put their trust in him.
Seite 152 - Yet a little sleep, a little slumber, a little folding of the hands to sleep : so shall thy poverty come as one that travelleth, and thy want as an armed man.
Seite 152 - I went by the field of the slothful, and by the vineyard of the man void of understanding ; and, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
Seite 307 - Thou, Lord, in the beginning hast laid the foundation of the earth : and the heavens are the work of Thy hands. They shall perish, but Thou shalt endure : they all shall wax old as doth a garment ; And as a vesture shalt Thou change them, and they shall be changed : but Thou art the same, and Thy years shall not fail.