παῖδας ἔχειν δεῖ.— θαυμάζειν φησὶ τὴν τῶν παίδων αἰδῶ τῶν τοκέων.

EXERCISE XXVII.

Shun stinginess (see Rule 7. (3.) p. 30.).—Those of-thatcountry (say, there) always show (exovoi) respect for-Sappho. -A-plague-upon the nurse! for she always says [that] shewill-send some (rivà) hobgoblin or horror after (μerà with acc.) the children. - He-said [that] those in Sardinia [did] not hear (see Rule 11. p. 34.) the report. -[Do] not, then, those at (év with dat.) Pytho always reverence the [son] ofLatona?

FIFTH DECLENSION.

The Genitive denotes

(3.) Time, i. e. a fixed point, or portion of time; as, νυκτὸς καὶ ἡμέρας, at night and in the day.

(4.) Price; as,

ὠνοῦνται τὰς γυναῖκας παρὰ τῶν γονέων μεγάλων χρημάτων. They buy their wives from the parents

at great prices,

(5.) Cause; as,

δείλαιε τοῦ νοῦ, τῆς τε συμφορᾶς ἴσον. Ο unhappy! alike because-of thy state-of-mind, and thy misfor

tune.

(6.) Direction; as,

εvoù ПIελλývns, straight for-Pellene.

(7.) Material; as,

κέρατος δεπάεσσιν ἔπινον, they drank from goblets of horn.

(8.) Partition; as,

Bouλel Tov oivov λaßeiv; will you take [some] of-the wine?

EXERCISE XXVIII.

·

ὦ Ζεῦ, οἷον πώγωνα φέρει· πέντε μνῶν τρίχες εἰσὶ τού λάχιστον.* — ἄμφω μιᾶς ἡμέρας τεθνᾶσι. — φαίνεται μὲν πάντων μηνῶν ἡ σελήνη, ἀλλ ̓ οὐ πασῶν ἡμερῶν. — ὁ παῖς τοῦ Φίλιππου ἑκάστης ἡμέρας ἔλεγε τῷ πατρὶ, “ὦ Φίλιππε, ἄνθρωπος εἶ.”— ἐπαινῶ σὲ τῆς φιλομουσίας· ἄξιον γὰρ τὸν μισθὸν (see Rule 2. p. 26.) ἀποδέδωκας τῆς ἀκροάσεως. — εὐθὺ τοῦ πέρατος ἔδραμον οἱ ἀθληταὶ ἵπποι. —Α. οὔκουν τέρας νομίζεις τὸ τοῦ Διὸς σέλας; Β. ἔγωγε μὲν οὔ· γυναικῶν δ ̓ εἶναί φημι καὶ δεισιδαιμόνων εὑρήματα. — οἴμοι, τῆς ἀνθρώπων δεισιδαιμονίας ; — οἱ Σπαρτιᾶται καὶ βασιλέων γέρα τῷ γήρᾳ νέο μουσι.—διὰ θυρῶν κέρως ἔρχεσθαί φασι πολλάκις τὰ ὀνείρατα.† τὸ νέκταρ μνᾶς ἐστὶν ἤδη τὴν κοτύλην (acc. (3.) p. 46.) διὰ τὸ πλῆθος τῶν συμποτῶν. — οἱ ὀφθαλμοὶ ἐν τῇ κεφαλῇ ὡς κέρα ἔστησαν. — τῶν σαλπιγκτῶν ἐστὶ σημαίνειν τοῖς κέρασι καὶ τοῖς σάλπιγξιν ὅτε τῆς μάχης ἄρχουσι (governs gen.).

EXERCISE XXIX.

He-does not believe [that] the lightning of-Jupiter is a-portent, nor [that] the gods send portents at-all. He by-no-means rejoices at (ἐπὶ, dat.) the victory of-the Thebans [over] (see Gen. (2.) (p. 36.) the Platæans, for he says [that] it-is the victory of wrong [over]-right. Socrates said [that] it-was not possible to-buy happiness, not even ata-high price (gen. (4.) p. 37.).—Woe-is-me ! [because] of-the strife of-the-two brothers, Eteocles and Polynices, for theyboth lie-low in-blood. - He-heard at-night the nightingales in the grove. Those out-of the city ran straight for Thebes (gen. (5.)) when those in the citadel began the battle (gen.).Those of-old said that] true (ἀληθῆ) dreams (see Rule 7. (2.) p. 30.) came through doors of-horn. Old age, then, too, has its privileges (say, [There] are, then, even toold-age (see Rule 7. (3.) p. 30.) its privileges).

=

τὸ ἐλάχιστον.

†There was a saying amongst the Greeks that "true dreams come through doors of horn.”

ADJECTIVES.

CLASS I. (THREE TERMINATIONS.)

1. — os, n, ov; os, a, ov; pos, pa, pov. (p. 13.) RULE 14.- The Dative indicates :

(1.) The person (or thing) which gains, or receives, is shown, or told anything ; as,

Μενέλαος, ᾧ τόνδε πλοῦν ἐστείλαμεν.

Menelaus, for-whom we despatched this expedition.
τοῖς θανοῦσι πλοῦτος οὐδὲν ὠφελεῖ.
Wealth nought advantages the dead.

EXERCISE ΧΧΧ.

τυρὸς οὐ λείπει με, οὔτε ἐν θέρει, οὔτε ἐν ὀπώρᾳ, οὐ χειμῶνος ἄκρου. (see Gen. (3.) p. 37.) — μᾶλλον ὠφελεῖ τοῖς ναύταις (see Rule 7. (2.) p. 30.) δεξιοῖς εἶναι ἐρέταις ἢ δεξιοῖς ἀθληταῖς (see Rule 8. p. 31.) —"Εκτωρ ὁ δεινὸς Αἰαντι ξίφος ώπασε. — πάλαι ποτ ̓ ἦσαν ἄλκιμοι Μιλήσιοι.—τῶν γὰρ ̓Αθηναίων νεανιῶν τοὺς βελτίστους σπουδαίους εἶναι μαθητὰς τοῦ Σωκράτους (see Rule 7. (1.) p. 30.) ἔφη· οὔκουν δεῖν πάντας τοὺς ἀκροατὰς σκώπτας νομίζειν. — δειναὶ γὰρ αἱ (see Rule 7. (2.) p. 30.) γυναῖκες εὑρίσκειν τέχνας. — δεινὰς ἔφη εἶναι τὰς γυναῖκας εὑρίσκειν τέχνας.—δεινὴ μὲν ἡ Σκύλλα, δεινὴ δὲ καὶ ἡ Χάρυβδις. · ἡ τοῦ ̓Αχιλλέως μῆνις μυρία ἄλγη ἔθηκεν ̓Αχαιοῖς.—παρὰ τοῦ Θεοῦ ἐστὶ τὸ ἀγαθοὺς γονεῖς, καλὰς ἀδελφὰς, ἀγαθοὺς διδασκάλους, ἀγαθὰ πάντα ἔχειν.

EXERCISE XXXI.

Equal nights and days run-their-rounds. -We-have this only way-of-taking Troy (gen.). The treasures of-virtue alone are secure. He-says [that] only (adj.) the treasures

of-virtue are secure.

-Of necessary [-things] (see Rule 7.

(2.) p. 30.) nothing is terrible to-mortal [-men].-We two (v) alone (f. du.) have-been-left. We-have-suffered (ν)

dreadful [-things]. — What, then, said the worthy prophet to-the blind soldier? That (ὅτι) it was (εἴη) not possible for the blind (dat. pl.) to-be spectators (see Rule 8. p. 31.) ofthe expedition against-the Scythians (see Gen. (2.) p. 36.) nor to-be useful at-all. — It-is not [the custom] of-the clever robber to-be a fair purchaser, nor of-the plausible sophist to-be a trustworthy teacher. - Owing-to (διὰ with acc.) its (rò) being (say, to-be) night (see Rule 8. p. 31.), nothing was visible to-the two-soldiers.

2. εις, εσσα, εν, υς, εια, υ.

(p. 13, 14.)

RULE 14. (continued.) - The Dative indicates also, with the sense of an ablative

(2a.) The agent (or person acting) by whom something is done; as,

αἰσχροῖς αἰσχρὰ πράγματα ἐκδιδάσκεται.

By base [-men] base acts are-taught.

(25.) The instrument, or means, by which something is done;

as,

ἀργυρέαις λόγχαισι μάχου, καὶ πάντα κρατήσεις.

Fight with-silver spears and you-will-conquer all-things. (3.) The manner, in which something is done; as, οἱ μὲν σιγῇ, οἱ δὲ πολλῷ θορύβῳ ἐπορεύοντο.

Some marched in-silence; others with-much noise, (4.) The cause, on account-of which something is done ; as, τούτους ἡγεῖτο ἢ ἀκρατείᾳ τινὶ, ἢ ἀδικίᾳ, ἢ ἀμελείᾳ ἀπεῖναι. These he-presumed to-be-absent, either because-of-some temperance, or act-of-injustice, or act-of-thoughtless

ness.

EXERCISE XXXII.

Λεωνίδας ακούσας ἐπισκιάζεσθαι τὸν ἥλιον τοῖς Περσῶν τοξεύ μασί, “χαρίεν,” ἔφη, “ ὅτι ἐν σκιᾷ μαχούμεθα.”— Λάκων ἔφη τειχίζεσθαι τὴν Σπάρτην (see Rule 7. (1.) p. 30.) ταῖς τῶν πολιτῶν ἀρεταῖς. — χαρίεν τοῖς Κρησὶ νομίζεται τὸ ψεύδεσθαι. - τοῖς μὲν χαρίεσι καὶ νοῦν ἔχουσιν (see Dat. (2a.) p. 40.) εξ

διοικεῖται ἡ πόλις· οἱ δὲ πολλοὶ, ἐν τέλει ὄντες, ἐπὶ τὸ πλεῖον βλάπτουσι τὰς πόλεις. See Rule 7. (2.) p. 30.). — οὐκ ἔφη χαριέσσας εἶναι αὐτόθι τὰς γυναῖκας. — ἐκ Θεοῦ, τοῦ τῶν ἀνθρώπων πατρὸς, ἔρχεται πᾶν χαρίεν δῶρον. — δύο εἶναι ὁδώ φησιν ὁ Θεὸς, τοῖς βροτοῖς· αἷν τὴν μὲν εἶναι εὐθεῖαν, καὶ στενὴν, καὶ τραχεῖαν λίθοις (dat. (4.) p. 40.), τὴν δὲ εὑρεῖαν, καὶ ῥᾳδίαν βαδίζειν· καὶ τὴν μὲν εἰς τὸν Οὐρανὸν φέρειν, τὴν δὲ εἰς Τάρταρον τελευτάν. — · Αριστοτέλης ἔφη τὰς μὲν ῥίζας τῆς παιδείας εἶναι πικρὰς, γλυκεῖς δὲ τοὺς καρπούς.— ὀξύς ἐστιν ὁ τοῦ Θεοῦ ὀφθαλμὸς εἰς τὰ πάντα ὁρᾶν.— ἀρχὴ πλέον ἐστὶν ἢ ἥμισυ παντός.

EXERCISE XXXIII.

Athene (see Rule 7. (1.) p. 30.) became full-grown in a second (say, in a-short [-time]), having-made-her-appearance out-of the head of Zeus, and (de) she-looks fiercely (neut s. adj.) and has a head tressed with-snakes (dat. (2b.) p. 40.).—He-says [that] the roads in the island are rough. Not only the fair sex (say, the female race), but even those before [so] bold of-the soldiers died from-grievous thirst and hunger (dat. (4.) p. 40.).—We-lengthen short life by-fond hopes (dat. (2b.) p. 40.)—Follow [-thou] in-silence (dat. (3.) p. 40.).—I saw Dodona's speaking oak.-Who hathnot wept-over Edipus, oppressed with-age (dat. (4.)), directing his (see Rule 9. p. 32.) groping feet with-a-staff (dat. (26.) p. 40.).—God shall-crown with-golden crowns those who-walk (τοὺς βαδίζοντας) the straight and narrow way (acc., see p. 46.). — He-opened the doors in-the-middle-of the-night (say, at-midnight (gen (3.) p. 37.).

3. ας, αινα, αν; ας, ασα, αν. (p. 14, 15.) RULE 14. (continued.) — The Dative is found also (5.) After nouns, verbs, and adverbs, signifying equality, or

likeness; as,

τρόπους καὶ δίαιταν σφηξὶν (dat.) ἐμφερέστατοι.

In-manners and mode-of-life very-like wasps.

καὶ τὸν φίλον τιμῶσιν ἐξ ἴσου πατρί (dat.).

And they-honour the friend equally with-the father.