characters increased sweetness, increased light, increased life, increased sympathy, -is an idea which the new democracy needs far more than the idea of the blessedness of the franchise, or the wonderfulness of its own industrial performances.

Other well-meaning friends of this new power are for leading it, not in the old ruts of middle-class Philistinism, but in ways which are naturally alluring to the feet of democracy, though in this country they are novel and untried ways. I may call them the ways of Jacobinism. Violent indignation with the past, abstract systems of renovation applied whole

V sale, a new doctrine drawn up in black and white for

elaborating down to the very smallest details a rational society for the future, these are the ways of Jacobinism. Mr. Frederic Harrison and other disciples of Comte,—one of them, Mr. Congreve, is an old friend of mine, and I am glad to have an opportunity of publicly expressing my respect for his talents and character,—are among the friends of democracy who are for leading it in paths of this kind. Mr. Frederic Harrison is very hostile to culture, and from a natural enough motive; for culture is the eternal opponent of the two things which are the signal marks of Jacobinism, its fierceness, and its addiction to an abstract system. Culture is always assigning to system-makers and systems a smaller share in the bent of human destiny than their friends like. A current in people's minds sets towards new ideas; people are dissatisfied with their old narrow stock of Philistine ideas, Anglo-Saxon ideas, or any other;

VOL III.

D

you have made, the manufactures you have produced, the cargoes which freight the ships of the greatest mercantile navy the world has ever seen! I see that you have converted by your labours what was once a wilderness, these islands, into a fruitful garden; I know that you have created this wealth, and are a nation whose name is a word of power throughout all the world." Why, this is just the very style of laudation with which Mr. Roebuck or Mr. Lowe debauches the minds of the middle classes, and makes such Philistines of them. It is the same fashion of teaching a man to value himself not on what he is, not on his progress in sweetness and light, but on the number of the railroads he has constructed, or the bigness of the tabernacle he has built. Only the middle classes are told they have done it all with their energy, selfreliance, and capital, and the democracy are told they have done it all with their hands and sinews. But teaching the democracy to put its trust in achievements of this kind is merely training them to be Philistines to take the place of the Philistines whom they are superseding; and they too, like the middle class, will be encouraged to sit down at the banquet of the future without having on a wedding garment, and nothing excellent can then come from them. Those who know their besetting faults, those who have watched them and listened to them, or those who will read the instructive account recently given of them by one of themselves, the Journeyman Engineer, will agree that the idea which culture sets before us of perfec tion, an increased spiritual activity, having for its

characters increased sweetness, increased light, increased life, increased sympathy,—is an idea which the new democracy needs far more than the idea of the blessedness of the franchise, or the wonderfulness of its own industrial performances.

Other well-meaning friends of this new power are for leading it, not in the old ruts of middle-class Philistinism, but in ways which are naturally alluring to the feet of democracy, though in this country they are novel and untried ways. I may call them the ways of Jacobinism. Violent indignation with the past, abstract systems of renovation applied wholesale, a new doctrine drawn up in black and white for elaborating down to the very smallest details a rational society for the future, these are the ways of Jacobinism. Mr. Frederic Harrison and other disciples of Comte,-one of them, Mr. Congreve, is an old friend of mine, and I am glad to have an opportunity of publicly expressing my respect for his talents and character,—are among the friends of democracy who are for leading it in paths of this kind. Mr. Frederic Harrison is very hostile to culture, and from a natural enough motive; for culture is the eternal opponent of the two things which are the signal marks of Jacobinism,—its fierceness, and its addiction to an abstract system. Culture is always assigning to system-makers and systems a smaller share in the bent of human destiny than their friends like. A current in people's minds sets towards new ideas; people are dissatisfied with their old narrow stock of Philistine ideas, Anglo-Saxon ideas, or any other;

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you have made, the manufa

the argues which freight 1. metrazzle navy the world h PIC bare coeversed by your villemes, these islands, in know that you have created nation whose name is a word the world Why, this is Landation with which Mr. R banches the minds of the midd Philistines of them. It is the a man to value himself not o progress in sweetness and ligi the railroads he has construct tabernacle he has built. Onl told they have done it all reliance, and capital, and the have done it all with their h teaching the democracy to pr ments of this kind is merel Philistines to take the place c they are superseding; and th class, will be encouraged to si of the future without having and nothing excellent can t Those who know their besetti... watched them and listened to t read the instructive account rec one of themselves, the Journeyn that the idea which culture sc tion,-an increased spiritual a

a project of his for a new
, to replace the old ver
ys Franklin, has become
greeable. "I give," he
which may serve as a
on I would recommend."
verse in our translation:
e Lord and said: 'Doth
Franklin makes this:

e that Job's good conduct nal attachment and affec ow, when first I read that, elief, and said to myself: etch of humanity beyond. sense!" So, after hearing the renovator of modern nd and ideas proposed as pen the Deontology. There n was writing his history netry, Socrates and Plato er pretence of talking wismorality of theirs consisted f theirs was the denial of man's experience." From at, I am delivered from the fanaticism of his adherents

I feel the inadequacy of pplying the rule of human

thus to deal with the men of of a school; with men like