Culture & Anarchy: An Essay in Political and Social CriticismMatthew Arnold Macmillan and Company, 1911 - 364 Seiten |
Im Buch
Ergebnisse 1-5 von 22
Seite 209
... Geist " to the British Public LETTER II . PAGE 211 221 Arminius appears as his own Interpreter 229 • LETTER III . I expostulate with Arminius on his revolutionary sen- timents LETTER IV . 236 Arminius assails the British Press for its ...
... Geist " to the British Public LETTER II . PAGE 211 221 Arminius appears as his own Interpreter 229 • LETTER III . I expostulate with Arminius on his revolutionary sen- timents LETTER IV . 236 Arminius assails the British Press for its ...
Seite 220
... Geist . " What , then , must it have been to hear that doctrine in its first newness from the lips of Arminius himself ! Yet it will , I hope , be admitted , that even in this position of exceptional privilege , the present Editor ...
... Geist . " What , then , must it have been to hear that doctrine in its first newness from the lips of Arminius himself ! Yet it will , I hope , be admitted , that even in this position of exceptional privilege , the present Editor ...
Seite 221
... GEIST TO THE SIR , — BRITISH PUBLIC . GRUB STREET , July 19 , 1866 . A PRUSSIAN acquaintance of mine , one of the party of foreigners who so offensively criticised my country . men to me when I was abroad last year , has been over here ...
... GEIST TO THE SIR , — BRITISH PUBLIC . GRUB STREET , July 19 , 1866 . A PRUSSIAN acquaintance of mine , one of the party of foreigners who so offensively criticised my country . men to me when I was abroad last year , has been over here ...
Seite 223
... ruler , as you called him , the French Emperor , to take the Rhine Pro- vince from us ; it is not six weeks since I saw him " styled in this very newspaper , with the dignity [ . ] 223 I INTRODUCE ARMINIUS AND " GEIST . "
... ruler , as you called him , the French Emperor , to take the Rhine Pro- vince from us ; it is not six weeks since I saw him " styled in this very newspaper , with the dignity [ . ] 223 I INTRODUCE ARMINIUS AND " GEIST . "
Seite 224
... us get beyond these forms and words . What unites and separates people now is Geist . " 66 I had not the slightest idea what he meant , and my looks told my bewilderment . " I thought you 224 [ LETTER FRIENDSHIP'S GARLAND .
... us get beyond these forms and words . What unites and separates people now is Geist . " 66 I had not the slightest idea what he meant , and my looks told my bewilderment . " I thought you 224 [ LETTER FRIENDSHIP'S GARLAND .
Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
action admirable aristocracy aristocratic class Arminius Barbarians bathos beauty believe better Bishop Wilson Bottles British Philistine Christianity Church culture Daily Telegraph democracy Dissenters energy England English establishments feeling fire and strength force foreign France Frederic Harrison free-trade French Geist Germany give Government Grub Street happy Hebraism Hebraism and Hellenism Hellenism Hittall human nature human perfection idea ideal intelligible law Jacobinism kind labours law of things Liberal friends liberty look Lord Lord Palmerston Lumpington machinery man's Matthew Arnold mean mechanical ment middle class mind moral nation never newspapers Nonconformists operation ordinary ourselves PALL MALL GAZETTE passion Philistines political poor Populace present Prussian Puritanism race reform Reigate religion religious organisations right reason seems side society sort speak spirit stock notions sweetness and light talk tell thought tion true whole words worship
Beliebte Passagen
Seite 192 - Oh! while along the stream of Time thy name Expanded flies, and gathers all its fame, Say, shall my little bark attendant sail, Pursue the triumph, and partake the gale?
Seite 30 - It seeks to do away with classes; to make the best that has been thought and known in the world current everywhere; to make all men live in an atmosphere of sweetness and light, where they may use ideas, as it uses them itself, freely - nourished and not bound by them. This is the social idea; and the men of culture are the true apostles of equality.
Seite 121 - Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
Seite 95 - Let no man deceive you with vain words : for because of these things cometh the wrath of God upon the children of disobedience.
Seite 89 - Hellenism is to follow, with flexible activity, the whole play of the universal order, to be apprehensive of missing any part of it, of sacrificing one part to another, to slip away from resting in this or that intimation of it, however capital.
Seite 327 - Yes, we arraign her! but she, The weary Titan ! with deaf Ears, and labour-dimm'd eyes, Regarding neither to right Nor left, goes passively by, Staggering on to her goal ; Bearing on shoulders immense, Atlantean, the load, Wellnigh not to be borne, Of the too vast orb of her fate.
Seite 61 - ... persons who are mainly led, not by their class, 'spirit, but by., a general humane spirit, by the love of human perfection...
Seite 7 - Well, then, what an unsound habit of mind it must be which makes us talk of things like coal or iron as constituting the greatness of England, and how salutary a friend is culture, bent on seeing things as they are, and thus dissipating delusions of this kind...
Seite 33 - We have not the notion, so familiar on the Continent and to antiquity, of the State — the nation, in its collective and corporate character, entrusted with stringent powers for the general advantage, and controlling individual wills in the name of an interest wider than that of individuals.
Seite 7 - Religion says : The kingdom of God is within you ; and culture, in like manner, places human perfection in an internal condition, in the growth and predominance of our humanity proper, as distinguished from our animality. It places it in the ever-increasing efficacy and in the general harmonious expansion of those gifts of thought and feeling which make the peculiar dignity, wealth, and happiness of human nature.