Culture & Anarchy: An Essay in Political and Social CriticismMatthew Arnold Macmillan and Company, 1911 - 364 Seiten |
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Seite xxvi
... answered , " only think of all the nonsense which you now hold quite firmly , which you would never have held if you had not been contradicting your adversary in it all these years ! " The more serious the people , and the more ...
... answered , " only think of all the nonsense which you now hold quite firmly , which you would never have held if you had not been contradicting your adversary in it all these years ! " The more serious the people , and the more ...
Seite xxvii
... answer in the same way as we did before , that as much is not done . Because to enable and stir up people to read their Bible and the news- papers , and to get a practical knowledge of their business , does not serve to the higher ...
... answer in the same way as we did before , that as much is not done . Because to enable and stir up people to read their Bible and the news- papers , and to get a practical knowledge of their business , does not serve to the higher ...
Seite 35
... answered the Lord and said : ' Doth Job fear God for nought ? " " Franklin makes this : " Does your Majesty imagine that Job's good conduct is the effect of mere personal attachment and affec tion ? " I well remember how , when first I ...
... answered the Lord and said : ' Doth Job fear God for nought ? " " Franklin makes this : " Does your Majesty imagine that Job's good conduct is the effect of mere personal attachment and affec tion ? " I well remember how , when first I ...
Seite 59
... answer that it always meant more by these things than meets the eye ; that it has had that within which passes show , and that we are soon going to see , in a Free Church and all manner of good things , what it was . But I have learned ...
... answer that it always meant more by these things than meets the eye ; that it has had that within which passes show , and that we are soon going to see , in a Free Church and all manner of good things , what it was . But I have learned ...
Seite 128
... for their own independent doing , however crude ? The answer is : because of an exclusive and excessive development in them , without due allowance 1 for time , place , and circumstance , of that PORRO UNUM EST NECESSARIUM.
... for their own independent doing , however crude ? The answer is : because of an exclusive and excessive development in them , without due allowance 1 for time , place , and circumstance , of that PORRO UNUM EST NECESSARIUM.
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Häufige Begriffe und Wortgruppen
action admirable aristocracy aristocratic class Arminius Barbarians bathos beauty believe better Bishop Wilson Bottles British Philistine Christianity Church culture Daily Telegraph democracy Dissenters energy England English establishments feeling fire and strength force foreign France Frederic Harrison free-trade French Geist Germany give Government Grub Street happy Hebraism Hebraism and Hellenism Hellenism Hittall human nature human perfection idea ideal intelligible law Jacobinism kind labours law of things Liberal friends liberty look Lord Lord Palmerston Lumpington machinery man's Matthew Arnold mean mechanical ment middle class mind moral nation never newspapers Nonconformists operation ordinary ourselves PALL MALL GAZETTE passion Philistines political poor Populace present Prussian Puritanism race reform Reigate religion religious organisations right reason seems side society sort speak spirit stock notions sweetness and light talk tell thought tion true whole words worship
Beliebte Passagen
Seite 192 - Oh! while along the stream of Time thy name Expanded flies, and gathers all its fame, Say, shall my little bark attendant sail, Pursue the triumph, and partake the gale?
Seite 30 - It seeks to do away with classes; to make the best that has been thought and known in the world current everywhere; to make all men live in an atmosphere of sweetness and light, where they may use ideas, as it uses them itself, freely - nourished and not bound by them. This is the social idea; and the men of culture are the true apostles of equality.
Seite 121 - Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
Seite 95 - Let no man deceive you with vain words : for because of these things cometh the wrath of God upon the children of disobedience.
Seite 89 - Hellenism is to follow, with flexible activity, the whole play of the universal order, to be apprehensive of missing any part of it, of sacrificing one part to another, to slip away from resting in this or that intimation of it, however capital.
Seite 327 - Yes, we arraign her! but she, The weary Titan ! with deaf Ears, and labour-dimm'd eyes, Regarding neither to right Nor left, goes passively by, Staggering on to her goal ; Bearing on shoulders immense, Atlantean, the load, Wellnigh not to be borne, Of the too vast orb of her fate.
Seite 61 - ... persons who are mainly led, not by their class, 'spirit, but by., a general humane spirit, by the love of human perfection...
Seite 7 - Well, then, what an unsound habit of mind it must be which makes us talk of things like coal or iron as constituting the greatness of England, and how salutary a friend is culture, bent on seeing things as they are, and thus dissipating delusions of this kind...
Seite 33 - We have not the notion, so familiar on the Continent and to antiquity, of the State — the nation, in its collective and corporate character, entrusted with stringent powers for the general advantage, and controlling individual wills in the name of an interest wider than that of individuals.
Seite 7 - Religion says : The kingdom of God is within you ; and culture, in like manner, places human perfection in an internal condition, in the growth and predominance of our humanity proper, as distinguished from our animality. It places it in the ever-increasing efficacy and in the general harmonious expansion of those gifts of thought and feeling which make the peculiar dignity, wealth, and happiness of human nature.