The Works of Dr. Isaac Barrow, Band 1A.J. Valpy, 1830 |
Im Buch
Ergebnisse 1-5 von 58
Seite iii
... evil - speaking in general . TITUS III . 2. · To speak evil of no man . ' . 401 ADVERTISEMENT . THE Publisher begs leave to acquaint his Subscribers.
... evil - speaking in general . TITUS III . 2. · To speak evil of no man . ' . 401 ADVERTISEMENT . THE Publisher begs leave to acquaint his Subscribers.
Seite xxxviii
... evil machinations . In- stead , however , of the reply which he expected , the queen informed him that better subjects did not exist in all the realm , and extolled their loyalty far above that of their ac- cusers . To this opinion one ...
... evil machinations . In- stead , however , of the reply which he expected , the queen informed him that better subjects did not exist in all the realm , and extolled their loyalty far above that of their ac- cusers . To this opinion one ...
Seite 6
... evil blind ignorance , false presumption , un- wary credulity , precipitate rashness , unsteady purpose , ill con- trivance , backwardness , inability , unwieldiness and confusion of thought , beget , wisdom prevents . From a thousand ...
... evil blind ignorance , false presumption , un- wary credulity , precipitate rashness , unsteady purpose , ill con- trivance , backwardness , inability , unwieldiness and confusion of thought , beget , wisdom prevents . From a thousand ...
Seite 14
... evil to them that enjoy them ; requiring tedious attendance , distracting care , and vexa- tious toil ; attended with frequent disappointment , opprobrious censure , and dangerous envy ; having such real burdens , and slavish ...
... evil to them that enjoy them ; requiring tedious attendance , distracting care , and vexa- tious toil ; attended with frequent disappointment , opprobrious censure , and dangerous envy ; having such real burdens , and slavish ...
Seite 17
... evil of our neighbor can in no wise advantage us ; that from the suffering of any man , simply considered , no benefit can accrue , nor natural satisfaction arise to us ; and that therefore it is a vain , base , brutish , and ...
... evil of our neighbor can in no wise advantage us ; that from the suffering of any man , simply considered , no benefit can accrue , nor natural satisfaction arise to us ; and that therefore it is a vain , base , brutish , and ...
Andere Ausgaben - Alle anzeigen
The Works of Dr. Isaac Barrow: With Some Account of His Life, Summary of ... Thomas Smart Hughes Isaac Barrow Keine Leseprobe verfügbar - 2016 |
The Works of Dr. Isaac Barrow: With Some Account of His Life, Summary of ... Isaac Barrow,Thomas Smart Hughes Keine Leseprobe verfügbar - 2016 |
Häufige Begriffe und Wortgruppen
Abimelech according acknowlege advantage affections Almighty Apostle Aristotle Bachelors of Arts Barrow benefits blessed cerning charity church comfort command commonly concerning conscience consider declare delight desire devotion discourse disposed divine divine grace divine providence doth duty endeavors Epicurean esteem evil excellent express faithful farther favor fear give thanks glorious glory God's goeth grace happy hath heart heaven Hebrews holy honor ingra Isaac Barrow Israel judgment king knowlege Lord ment mercy mind mischief nature ness obliged observe occasion ourselves passions Paul peace perform persons piety pious pleasant pleasure practice praise pray prayer priests princes profane profit prophet prosperity Psalm psalmist reason regard rejoice religion reverence righteous saith Scripture sense SERMON soul spect speech spirit surely swearing Tertullian thanksgiving thee thence thereby therein thereof thereto things thou tion treache truth unto upright virtue whence wisdom wise words καὶ
Beliebte Passagen
Seite 198 - By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, giving thanks to his name.
Seite 331 - I SAID, I will take heed to my ways, that I sin not with my tongue : I will keep my mouth with a bridle, while the wicked is before me.
Seite 275 - Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob; 8.
Seite 258 - And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts but they regard not the work of the Lord, neither consider the operation of his hands.
Seite 178 - What shall I render unto the LORD for all his benefits toward me? I will take the cup of salvation, and call upon the name of the Lord : I will pay my vows unto the Lord now in the presence of all his people.
Seite 278 - But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee.
Seite 272 - ... lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them : the Great, the Mighty God, the Lord of Hosts, is his name, great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men, to give every one according to his ways, and according to the fruit of his doings...
Seite 295 - The sons also of them that afflicted thee shall come bending unto thee ; and all they that despised thee shall bow themselves down at the soles of thy feet ; and they shall call thee, The city of the LORD, The Zion of the Holy One of Israel. Whereas thou hast been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations.
Seite 301 - And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves; if God, peradventure, will give them repentance to the acknowledging of the truth...
Seite 352 - ... look or gesture, passeth for it: sometimes an affected simplicity, sometimes a presumptuous bluntness giveth it being: sometimes it riseth only from a lucky hitting upon what is strange: sometimes from a crafty wresting obvious matter to the purpose. Often it consisteth in one knows not what, and springeth up one can hardly tell how. Its ways are unaccountable, and inexplicable; being answerable to the numberless rovings of fancy, and windings of language.