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our baronet's aristocratical prejudices, or with the fanaticism of our middle-class Dissenter, as it deals with Mr. Bradlaugh's streetprocessions.

CHAPTER III.

BARBARIANS, PHILISTINES, POPULACE.

FROM

ROM a man without a philosophy no

one can expect philosophical completeness. Therefore I may observe without shame, that in trying to get a distinct notion of our aristocratic, our middle, and our working class, with a view of testing the claims of each of these classes to become a centre of authority, I have omitted, I find, to complete the old-fashioned analysis which I had the fancy of applying, and have not shown in these classes, as well as the virtuous mean and the excess, the defect also. I do not know that the omission very much matters. Still as clearness is the one merit which a plain, unsystematic writer, without a philosophy, can hope to have, and as our notion of the three great English classes may perhaps be

made clearer if we see their distinctive qualities in the defect, as well as in the excess and in the mean, let us try, before proceeding further, to remedy this omission.

It is manifest, if the perfect and virtuous mean of that fine spirit which is the distinctive quality of aristocracies, is to be found in a high, chivalrous style, and its excess in a fierce turn for resistance, that its defect must lie in a spirit not bold and high enough, and in an excessive and pusillanimous unaptness for resistance. If, again, the perfect and virtuous mean of that force by which our middle class has done its great works, and of that self-reliance with which it contemplates itself and them, is to be seen in the performances and speeches of our commercial member of Parliament, and the excess of that force and of that self-reliance in the performances and speeches of our fanatical Dissenting minister, then it is manifest that their defect must lie in a helpless inaptitude for the great works of the middle class, and in a poor and despicable lack of its self-satisfaction.

To be chosen to exemplify the happy mean of a good quality, or set of good qualities, is evidently a praise to a man; nay, to be chosen to exemplify even their excess, is a kind of praise. Therefore I could have no hesitation in taking actual personages to exemplify, respectively, the mean and the excess of aristocratic and middle-class qualities. But perhaps there might be a want of urbanity in singling out this or that personage as the representative of defect. Therefore I shall leave the defect of aristocracy unillustrated by any representative man. But with oneself one may always, without impropriety, deal quite freely; and, indeed, this sort of plain dealing with oneself has in it, as all the moralists tell us, something very wholesome. So I will venture to humbly offer myself as an illustration of defect in those forces and qualities which make our middle class what it is. The too well-founded reproaches of my opponents declare how little I have lent a hand to the great works of the middle class ; for it is evidently these

works, and my slackness at them, which are meant, when I am said to 'refuse to lend a hand to the humble operation of uprooting certain definite evils' (such as church-rates and others), and that therefore the believers in action grow impatient' with me. The line, again, of a still unsatisfied seeker which I have followed, the idea of self-transformation, of growing towards some measure of sweetness and light not yet reached, is evidently at clean variance with the perfect self-satisfaction current in my class, the middle class, and may serve to indicate in me, therefore, the extreme defect of this feeling. But these confessions, though salutary, are bitter and unpleasant.

To pass, then, to the working class. The defect of this class would be the falling short in what Mr. Frederic Harrison calls those 'bright powers of sympathy and ready powers of action,' of which we saw in Mr. Odger the virtuous mean, and in Mr. Bradlaugh the excess. The working class is so fast growing and rising at the present time,

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