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CULTURE AND ANARCHY.

INTRODUCTION.

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IN

N one of his speeches a short time ago,

that fine speaker and famous Liberal, Mr. Bright, took occasion to have a fling at the friends and preachers of culture. “People who talk about what they call culture !' said he contemptuously, by which they mean a smattering of the two dead languages of Greek and Latin.' And he went on to remark, in a strain with which modern speakers and writers have made us very familiar, how poor a thing this culture is, how little good it can do to the world, and how absurd it is for its possessors to set much store by it. And the other day a younger Liberal than Mr. Bright, one of a school whose mission

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it is to bring into order and system that body of truth with which the earlier Liberals merely fumbled, a member of the University of Oxford, and a very clever writer, Mr. Frederic Harrison, developed, in the systematic and stringent manner of his school, the thesis which Mr. Bright had propounded in only general terms. "Perhaps the very silliest cant of the day,' said Mr. Frederic Harrison, is the cant about culture. Culture is a desirable quality in a critic of new books, and sits well on a professor of belles lettres ; but as applied to politics, it means simply a turn for small fault-finding, love of selfish ease, and indecision in action. The man of culture is in politics one of the poorest mortals alive. For simple pedantry and want of good sense no man is his equal. No assumption is too unreal, no end is too unpractical for him. But the active exercise of politics requires common sense, sympathy, trust, resolution and enthusiasm, qualities which your man of culture has carefully rooted up, lest they damage the

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