History of Rasselas, Prince of AbyssiniaH. Holt, 1895 - 179 Seiten |
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Seite xxiv
... believe Homer that they feasted in Ethiopia ) could not there , nor in the world , find a fitter place for entertainment , all of them contribut- ing their best store ( if I may so speak ) to the banquet . Our heaven and earth , nature ...
... believe Homer that they feasted in Ethiopia ) could not there , nor in the world , find a fitter place for entertainment , all of them contribut- ing their best store ( if I may so speak ) to the banquet . Our heaven and earth , nature ...
Seite xxxix
... believe with Imlac , that , leaving the search for happiness , one must be content with the life set before him . But Imlac had pointed out that happiness is not to be found , because the evil as the good of this life does not depend ...
... believe with Imlac , that , leaving the search for happiness , one must be content with the life set before him . But Imlac had pointed out that happiness is not to be found , because the evil as the good of this life does not depend ...
Seite 33
... believe no man 25 surveys those awful scenes without some confirmation of holy resolutions . That the Supreme Being may be more easily propitiated in one place than in another , is the dream of idle superstition , but that some place ...
... believe no man 25 surveys those awful scenes without some confirmation of holy resolutions . That the Supreme Being may be more easily propitiated in one place than in another , is the dream of idle superstition , but that some place ...
Seite 35
... believe but that , if I had the choice of life , I should be able to fill every day with pleasure . I would injure no man and should provoke no resent- ment ; I would relieve every distress and should enjoy 20 the benedictions of ...
... believe but that , if I had the choice of life , I should be able to fill every day with pleasure . I would injure no man and should provoke no resent- ment ; I would relieve every distress and should enjoy 20 the benedictions of ...
Seite 48
... believe that the world overflowed with universal plenty , and 30 that nothing was withheld either from want or merit ; that every hand showered liberality and every heart melted with benevolence : " And who then , " 48 JOHNSON .
... believe that the world overflowed with universal plenty , and 30 that nothing was withheld either from want or merit ; that every hand showered liberality and every heart melted with benevolence : " And who then , " 48 JOHNSON .
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Häufige Begriffe und Wortgruppen
alliteration Amara amuse answered Imlac antith Arab astronomer Atfih balance Baretti Bassa Boswell Cairo CHAPTER choice clause companions condition considered conversation curiosity danger delight desire Dictionary dreadful edition Egypt eighteenth century emperor endeavored enjoy evil example expected fancy father favorite felicity happy valley heard hermit hope human imagination inquiry janissaries John Greaves Johnson defines journey knowledge labor lady learned less live Lobo maids mankind marriage means mind misery mountains nature Nekayah ness never Nile Note observed opinion palace passed Pekuah perhaps Persia pleased pleasure poet present Prester John preterit Prince of Abyssinia princess pyramid Rambler Rasselas reason Red Sea reference resolved sage says sense sentence solitude sometimes sorrow soul sound of music story suffer supposed tale thou thought tion travelled virtue weary wonder word writings youth Zeila ΙΟ
Beliebte Passagen
Seite 144 - Whatever withdraws us from the power of our senses ; whatever makes the past, the distant, or the future predominate over the present, advances us in the dignity of thinking beings. Far from me and from my friends be such frigid philosophy, as may conduct us indifferent and unmoved over any ground which has been dignified by wisdom, bravery, or virtue. That man is little to be envied, whose patriotism would not gain force upon the plain of Marathon, or whose piety would not grow warmer among the...
Seite 147 - Good and evil we know in the field of this world grow up together almost inseparably; and the knowledge of good is so involved and interwoven with the knowledge of evil...
Seite 164 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race, where that immortal garland is to be run for not without dust and heat.
Seite 141 - The reverence due to writings that have long subsisted arises therefore not from any credulous confidence in the superior wisdom of past ages, or gloomy persuasion of the degeneracy of mankind, but is the consequence of acknowledged and indubitable positions, that •what has been longest known has been most considered, and what is most considered is best understood.
Seite 51 - Let them learn to be wise by easier means: let them observe the hind of the forest, and the linnet of the grove; let them consider the life of animals, whose motions are regulated by instinct: they obey their guide, and are happy. Let us therefore, at length, cease to dispute, and learn to live; throw away the...
Seite 75 - This opinion, which perhaps prevails as far as human nature is diffused, could become universal only by its truth : those that never heard of one another, would not have agreed in a tale which nothing but experience can make credible. That it is doubted by single cavillers, can very little weaken the general evidence : and some who deny it with their tongues, confess it by their fears.
Seite 17 - To a poet nothing can be useless. Whatever is beautiful, and whatever is dreadful, must be familiar to his imagination: he must be conversant with all that is awfully vast or elegantly little.
Seite 125 - ... can consciousness be annexed? To be round or square, to be solid or fluid, to be great or little, to be moved slowly or swiftly one way or another, are modes of material existence, all equally alien from the nature of cogitation. If matter be once without thought, it can only be made to think by some new modification, but all the modifications which it can admit are equally unconnected with cogitative powers.
Seite 4 - fishes have the water, in which yet beasts can swim by nature, and men by art. He that can swim needs not despair to fly: to swim is to fly in a grosser fluid, and to fly is to swim in a subtler. We are only to proportion our power of resistance to the different density of matter through which we are to pass.
Seite 77 - I consider this mighty structure as a monument of the insufficiency of human enjoyments. A king, whose power is unlimited, and whose treasures surmount all real and imaginary wants, is compelled to solace, by the erection of a pyramid, the satiety of dominion and tastelessness of pleasures, and to amuse the tediousness of declining life, by seeing thousands labouring without end, and one stone for no purpose laid upon another.