happiness of those who had obtained the important victory, after which man is no longer the slave of fear, nor the fool of hope; is no more emaciated by envy, inflamed by anger, emasculated by tenderness, or depressed by grief; but walks on calmly through the tumults or privacies of life, as the sun pursues alike his course through the calm or the stormy sky.

173 He enumerated many examples of heroes immovable by pain or pleasure, who looked with indifference on those modes or accidents to which the vulgar give the names of good and evil. He exhorted his hearers to lay aside their prejudices, and arm themselves against the shafts of malice or misfortune, by invulnerable patience; concluding, that this state only was happiness, and that this happiness was in every one's power.

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Rasselas listened to him with the veneration due to the instructions of a superior being, and waiting for him at the door, humbly implored the liberty of visiting so great a master of true wisdom. The lecturer hesitated a moment, when Rasselas put a purse of gold into his hand, which he received with a mixture of joy and wonder.

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"I have found" said the prince at his return to Imlac a man who can teach all that is necessary to be known, who, from the unshaken throne of rational fortitude, looks down on the scenes of life changing beneath him. He speaks, and attention watches his lips; he reasons, and conviction closes his periods. This man shall be my future guide: I will learn his doctrines, and imitate his life."

"Be not too hasty" said Imlac "to trust or to admire the teachers of morality: they discourse like angels, but they live like men."

Rasselas, who could not conceive how any man could reason so forcibly without feeling the cogency of his own arguments, paid his visit in a few days, and was denied

admission. He had now learned the power of money, and made his way by a piece of gold to the inner apartment, where he found the philosopher, in a room half darkened, with his eyes misty, and his face pale. "Sir," said he, 176 "you are come at a time when all human friendship is useless: what I suffer cannot be remedied; what I have lost cannot be supplied. My daughter, my only daughter, from whose tenderness I expected all the comforts of my age, died last night of a fever. My views, my purposes, my hopes are at an end: I am now a lonely being disunited from society."

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Sir," said the prince, "mortality is an event by which a wise man can never be surprised: we know that death is always near, and it should therefore always be expected."

"Young man," answered the philosopher, "you speak like one that has never felt the pangs of separation.” "Have 177 you then forgot the precepts," said Rasselas, "which you so powerfully enforced? Has wisdom no strength to arm the heart against calamity? Consider that external things are naturally variable, but truth and reason are always the same." "What comfort" said the mourner 66 can truth and reason afford me? Of what effect are they now, but to tell me that my daughter will not be restored?"

The prince, whose humanity would not suffer him to insult misery with reproof, went away convinced of the emptiness of rhetorical sound, and the inefficacy of polished periods and studied sentences.

CHAP. XIX.

A GLIMPSE OF PASTORAL LIFE.

Eager, aigre. Inquiry, Questions, quæro. Hermit, eremos. Cataract, rhaktos. Fame, fama. Sanctity, sanctus. Enduring, durus. Tended, Tents, tendo. Pasture, Pastoral, pastum. Innocent, noceo. Simplicity, plico. Rude, rudis. Vehemence, veho. Rustic, rus. Primeval, primus, ævum. Fabulous, fabula. Placid, placeo. Virtuous, virtus.

178 HE was still eager upon the same inquiry; and having heard of a hermit, that lived near the lowest cataract of the Nile, and filled the whole country with the fame of his sanctity, resolved to visit his retreat, and inquire whether that felicity which public life could not afford, was to be found in solitude; and whether a man whose age and virtue made him venerable, could teach any peculiar art of shunning evils or enduring them.

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Imlac and the princess agreed to accompany him; and, after the necessary preparations, they began their journey. Their way lay through the fields, where shepherds tended their flocks, and the lambs were playing upon the pasture. "This" said the poet "is the life which has been often celebrated for its innocence and quiet; let us pass the heat of the day among the shepherds' tents, and know whether all our searches are not to terminate in pastoral simplicity."

The proposal pleased them, and they induced the shepherds, by small presents and familiar questions, to tell their opinion of their own state. They were so rude and ignorant, so little able to compare the good with the evil of the occupation, and so indistinct in their narratives and

descriptions, that very little could be learned from them; but it was evident that their hearts were cankered with discontent, that they considered themselves as condemned to labour for the luxury of the rich, and looked up with stupid malevolence toward those that were placed above them.

The princess pronounced with vehemence, that she 181 would never suffer these envious savages to be her companions, and that she should not soon be desirous of seeing any more specimens of rustic happiness; but could not believe that all the accounts of primeval pleasures were fabulous, and was yet in doubt, whether life had any thing that could be justly preferred to the placid gratifications of fields and woods. She hoped that the time would come, when, with a few virtuous and elegant companions, she should gather flowers planted by her own hand, fondle the lambs of her own ewe, and listen without care, among brooks and breezes, to one of her maidens reading in the shade.

CHAP. XX.

THE DANGER OF PROSPERITY.

Journey, jour. Compelled, pello. Distance, Stately, sto. Flowery, flos. Vacant, vaco. Rivulet, rivus. Accommodations, commodus. Hospitality, hospes. Appearances, pareo. Discern, cerno. Eloquence, loquor. Civility, civis. Domestics, domus. Enemy, amo. Incensed, candeo. Uncertain, certus. Deprecating, precor. Indignation, dignus.

On the next day they continued their journey, till the heat 182 compelled them to look round for shelter. At a small

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distance they saw a thick wood, which they no sooner entered than they perceived that they were approaching the habitations of men. The shrubs were diligently cut

away, to open walks where the shades were darkest; the boughs of opposite trees were artificially interwoven; seats of flowery turf were raised in vacant spaces; and a rivulet, that wantoned along the side of a winding path, had its banks sometimes opened into small basins, and its stream sometimes obstructed by little mounds of stone, heaped together to increase its murmurs.

They passed slowly through the wood, delighted with such unexpected accommodations, and entertained each other with conjecturing what or who he could be, that, in those rude and unfrequented regions, had leisure and art for such harmless luxury.

As they advanced, they heard the sound of music, and saw youths and virgins dancing in the grove; and going still further, beheld a stately palace built upon a hill, surrounded with woods. The laws of eastern hospitality allowed them to enter, and the master welcomed them like a man liberal and wealthy.

He was skilful enough in appearances soon to discern that they were no common guests, and spread his table with magnificence. The eloquence of Imlac caught his attention, and the lofty courtesy of the princess excited his respect. When they offered to depart, he entreated their stay, and was the next day still more unwilling to dismiss them than before. They were easily persuaded to stop, and civility grew up in time to freedom and confidence.

The prince now saw all the domestics cheerful, and all the face of nature smiling round the place, and could not forbear to hope he should find here what he was seeking; but when he was congratulating the master upon his possessions, he answered with a sigh, "My condition has