Was andere dazu sagen - Rezension schreiben
Es wurden keine Rezensionen gefunden.
Andere Ausgaben - Alle anzeigen
acquainted Adam Smith Admiral afterwards ancient appears army believe betwixt cause character Cicero circumstance connexion correspondence David Hume DEAR dear Doctor desire doubt Edinburgh edition endeavour English Essays esteemed Faculty of Advocates farther favour feeling France FRANCIS HUTCHESON French friendship genius give Henry Home Highlands Home honour hope Human Nature Hume's Hutcheson ideas inquiry j'ai James Fraser James Oswald John Home letter literary live London Lord mankind manner Marquis matter Matthew Sharp ment mentioned metaphysical mind moral nations never Ninewells obliged observation opinion Ossian passage passion perhaps person philosopher pleasure poems political possession present principles printed probably published reader reason received regard religion remarks says sceptical Scotland seems sentiments tell theory thing thought tion town Treatise of Human truth Turin virtue volume whole WILLIAM MURE writing
Seite 345 - Remove far from me vanity and lies: give me neither poverty nor riches ; feed me with food convenient for me: lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain.
Seite 352 - Yon cottager, who weaves at her own door, Pillow and bobbins all her little store; Content though mean, and cheerful if not gay, Shuffling her threads about the live-long day, Just earns a scanty pittance, and at night Lies down secure, her heart and pocket light...
Seite 108 - Where am I, or what? From what causes do I derive my existence, and to what condition shall I return? Whose favour shall I court, and whose anger must I dread? What beings surround me? and on whom have I any influence, or who have any influence on me? I am confounded with all these questions, and begin to fancy myself in the most deplorable condition imaginable, inviron'd with the deepest darkness, and utterly depriv'd of the use of every member and faculty.
Seite 82 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe anything but the perception.
Seite 280 - It is universally acknowledged, that there is a great uniformity among the actions of men, in all nations and ages, and that human nature remains still the same in its principles and operations. The same motives always produce the same actions ; the same events follow from the same causes.
Seite 235 - My company was not unacceptable to the young and careless, as well as to the studious and literary ; and as I took a particular pleasure in the company of modest women, I had no reason to be displeased with the reception I met with from them.
Seite 82 - If any impression gives rise to the idea of self, that impression must continue invariably the same, thro' the whole course of our lives ; since self is suppos'd to exist after that manner.
Seite 232 - This one kind comfort send, And so may never-fading bliss Thy flowery paths attend ! So may the glow-worm's glimmering light Thy tiny footsteps lead To some new region of delight, Unknown to mortal tread ! And be thy acorn goblet fill'd With heaven's ambrosial dew, From sweetest, freshest flowers distill'd, That shed fresh sweets for you! And what of life remains for me, I'll pass in sober ease ; Half-pleased, contented will I be, Content but half to please. ROBF.RT LOVVTH. 1710—1787. LOWTH, a...
Seite 408 - ... his own witnesses are applauded and encouraged ; the statements which seem to throw discredit on them are controverted ; the contradictions into which they fall are explained away ; a clear and connected abstract of their evidence is given. Everything that is offered on the other side is...
Seite 107 - The intense view of these manifold contradictions and imperfections in human reason has so wrought upon me, and heated my brain, that I am ready to reject all belief and reasoning, and can look upon no opinion even as more probable or likely than another.