Foliorum centuriae, selections for translation into Latin and Greek prose, by H.A. HoldenHubert Ashton Holden 1876 |
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Seite 3
... less extol them ; a man cannot sometimes brook to supplicate , or beg , and a number of the like : but all these things are graceful in a friend's mouth , which are blushing in a man's own . So , again , a man's person hath many proper ...
... less extol them ; a man cannot sometimes brook to supplicate , or beg , and a number of the like : but all these things are graceful in a friend's mouth , which are blushing in a man's own . So , again , a man's person hath many proper ...
Seite 5
... less adroitness to conform to his government . 7. OF AVARICE . There are two sorts of Avarice , the one is but of a bastard kind , and that is the rapacious appetite of gain ; not for its own sake , but for the pleasure of refund- ing ...
... less adroitness to conform to his government . 7. OF AVARICE . There are two sorts of Avarice , the one is but of a bastard kind , and that is the rapacious appetite of gain ; not for its own sake , but for the pleasure of refund- ing ...
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... less worthy to observe , how little alteration in good spirits the approaches of death make ; for they appear to be the same men till the last instant . Augustus Cæsar died in a compliment : Livia , conjugii nostri memor vive et vale ...
... less worthy to observe , how little alteration in good spirits the approaches of death make ; for they appear to be the same men till the last instant . Augustus Cæsar died in a compliment : Livia , conjugii nostri memor vive et vale ...
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... less in deep and abstruse matters ; but excepting as to one particular object , is wholly at a loss when it presumptuously attempts the consideration of in- finity . To this it is so totally inadequate , that on the com- parison it ...
... less in deep and abstruse matters ; but excepting as to one particular object , is wholly at a loss when it presumptuously attempts the consideration of in- finity . To this it is so totally inadequate , that on the com- parison it ...
Seite 36
... less expense of time and of exertion . Thus the love of reputation at once intro- duces a connexion with fraud and falsehood , a carelessness and a desertion of truth . And where these have come , no- thing bad has not come . So that it ...
... less expense of time and of exertion . Thus the love of reputation at once intro- duces a connexion with fraud and falsehood , a carelessness and a desertion of truth . And where these have come , no- thing bad has not come . So that it ...
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Häufige Begriffe und Wortgruppen
action ÆNEID affections ambition ancient appear Aristomenes Aristophanes army Athens battle beauty Belisarius body BURKE Cæsar cause character Cicero command courage danger death Demosthenes desire doth duty endeavour enemy EUPH evil eyes favour fear force fortune friends give glory Gonfaloniere greatest Greece hand happiness hath heart honour hope human judgment JULIUS CÆSAR justice kind king kingdom knowledge labour learning less liberty live Livy LORD BACON LORD BOLINGBROKE LORD CLARENDON LORD MACAULAY Lysias Lysicles man's mankind manner matter means ment mind moral nation nature never noble object observed opinion passions peace perfection person philosophy Plato pleasure poet Pompey possessed praise present prince principles racter reason regard Roman Rome sense shew soldiers soul spirit strength Tacitus temper things thought Thucydides tion true truth unto victory virtue whole wisdom wise Xenophon youth
Beliebte Passagen
Seite 40 - Crafty men contemn studies ; simple men admire them ; and wise men use them ; for they teach not their own use ; but that is a wisdom without them and above them, won by observation.
Seite 40 - Reading maketh a full man, conference a ready man, and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets, witty; the mathematics, subtle; natural philosophy, deep; moral, grave; logic and rhetoric, able to contend.
Seite 67 - But the greatest error of all the rest is the mistaking or misplacing of the last or furthest end of knowledge. For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of...
Seite 360 - Neither the perseverance of Holland, nor the activity of France, nor the dexterous and firm sagacity of English enterprise, ever carried this most perilous mode of hardy industry to the extent to which it has been pushed by this recent people ; a people who are still, as it were, but in the gristle, and not yet hardened into the bone of manhood.
Seite 86 - The heavens declare the glory of God: and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard.
Seite 423 - In thoughts from the visions of the night, when deep sleep falleth on men, Fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face ; the hair of my flesh stood up...
Seite 103 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race where that immortal garland is to be run for, not without dust and heat.
Seite 273 - Magnanimity in politics is not seldom the truest wisdom; and a great empire and little minds go ill together.
Seite 80 - Little did I dream when she added titles of veneration to those of enthusiastic, distant, respectful love, that she should ever be obliged to carry the sharp antidote against disgrace concealed in that bosom; little did I dream...
Seite 174 - Then ensued a scene of woe, the like of which no eye had seen, no heart conceived, and which no tongue can adequately tell. All the horrors of war before known or heard of were mercy to that new havoc. A storm of universal fire blasted every field, consumed every house, destroyed every temple.