Foliorum centuriae, selections for translation into Latin and Greek prose, by H.A. HoldenHubert Ashton Holden 1876 |
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Seite xii
... nature 180 . Rhetorical blandishments 181. Belisarius , his repulse of the Goths from Rome 182. Moral slavery 183. Excess of care • 184. Contemplation of death 185. Superficial , not sound learning inimical to Religion 186. The ...
... nature 180 . Rhetorical blandishments 181. Belisarius , his repulse of the Goths from Rome 182. Moral slavery 183. Excess of care • 184. Contemplation of death 185. Superficial , not sound learning inimical to Religion 186. The ...
Seite xiii
... nature of the understanding 252. National Assembly of France , their constraint 253. Augustus ' resignation of his usurped power . 254 . Introduction to the apology for Smectymnus 255. Henry VIII . and the Emperor Charles V. 256 Orders ...
... nature of the understanding 252. National Assembly of France , their constraint 253. Augustus ' resignation of his usurped power . 254 . Introduction to the apology for Smectymnus 255. Henry VIII . and the Emperor Charles V. 256 Orders ...
Seite xiv
... nature • . 333-4 . The being of God proved 335 . Mentem e caelesti demissam traximus arce 336. Our incapacity to discover all things in the world 337. Elizabeth , Queen of King Edward IV 338. Sickness of Queen Elizabeth . 339 . 340 . 34 ...
... nature • . 333-4 . The being of God proved 335 . Mentem e caelesti demissam traximus arce 336. Our incapacity to discover all things in the world 337. Elizabeth , Queen of King Edward IV 338. Sickness of Queen Elizabeth . 339 . 340 . 34 ...
Seite xviii
... nature Terror - the ruling passion of the sublime Dux vitæ mortalium animus A just equipoise of the passions Taxation of houses in Holland , unfair 26. The spirit of man and the spirit of the world 27. Story of Aristomenes . 28 ...
... nature Terror - the ruling passion of the sublime Dux vitæ mortalium animus A just equipoise of the passions Taxation of houses in Holland , unfair 26. The spirit of man and the spirit of the world 27. Story of Aristomenes . 28 ...
Seite xx
... Nature gives way to custom alone 157. Envy of virtue generally in the vicious 158. Opinion 159. Prejudice in favour of antiquity 160. Life a dream 161. Revenge and gratitude 162. Story of a dolphin 163. Guilt is never wise 164 ...
... Nature gives way to custom alone 157. Envy of virtue generally in the vicious 158. Opinion 159. Prejudice in favour of antiquity 160. Life a dream 161. Revenge and gratitude 162. Story of a dolphin 163. Guilt is never wise 164 ...
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Häufige Begriffe und Wortgruppen
action ÆNEID affections ambition ancient appear Aristomenes Aristophanes army Athens battle beauty Belisarius body BURKE Cæsar cause character Cicero command courage danger death Demosthenes desire doth duty endeavour enemy EUPH evil eyes favour fear force fortune friends give glory Gonfaloniere greatest Greece hand happiness hath heart honour hope human judgment JULIUS CÆSAR justice kind king kingdom knowledge labour learning less liberty live Livy LORD BACON LORD BOLINGBROKE LORD CLARENDON LORD MACAULAY Lysias Lysicles man's mankind manner matter means ment mind moral nation nature never noble object observed opinion passions peace perfection person philosophy Plato pleasure poet Pompey possessed praise present prince principles racter reason regard Roman Rome sense shew soldiers soul spirit strength Tacitus temper things thought Thucydides tion true truth unto victory virtue whole wisdom wise Xenophon youth
Beliebte Passagen
Seite 40 - Crafty men contemn studies ; simple men admire them ; and wise men use them ; for they teach not their own use ; but that is a wisdom without them and above them, won by observation.
Seite 40 - Reading maketh a full man, conference a ready man, and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets, witty; the mathematics, subtle; natural philosophy, deep; moral, grave; logic and rhetoric, able to contend.
Seite 67 - But the greatest error of all the rest is the mistaking or misplacing of the last or furthest end of knowledge. For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of...
Seite 360 - Neither the perseverance of Holland, nor the activity of France, nor the dexterous and firm sagacity of English enterprise, ever carried this most perilous mode of hardy industry to the extent to which it has been pushed by this recent people ; a people who are still, as it were, but in the gristle, and not yet hardened into the bone of manhood.
Seite 86 - The heavens declare the glory of God: and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard.
Seite 423 - In thoughts from the visions of the night, when deep sleep falleth on men, Fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face ; the hair of my flesh stood up...
Seite 103 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race where that immortal garland is to be run for, not without dust and heat.
Seite 273 - Magnanimity in politics is not seldom the truest wisdom; and a great empire and little minds go ill together.
Seite 80 - Little did I dream when she added titles of veneration to those of enthusiastic, distant, respectful love, that she should ever be obliged to carry the sharp antidote against disgrace concealed in that bosom; little did I dream...
Seite 174 - Then ensued a scene of woe, the like of which no eye had seen, no heart conceived, and which no tongue can adequately tell. All the horrors of war before known or heard of were mercy to that new havoc. A storm of universal fire blasted every field, consumed every house, destroyed every temple.