Foliorum centuriae, selections for translation into Latin and Greek prose, by H.A. HoldenHubert Ashton Holden 1876 |
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Seite xxiii
... Thought . 378. Nicias 379. Character 330 . 381. Prudence in the cause of vice 332. An incident contrasting the Athenian and Lacede monian character 383. Truth and true goodness often disjoined 384. The Indian and bear 385. Equity 386 ...
... Thought . 378. Nicias 379. Character 330 . 381. Prudence in the cause of vice 332. An incident contrasting the Athenian and Lacede monian character 383. Truth and true goodness often disjoined 384. The Indian and bear 385. Equity 386 ...
Seite 11
... thought it good counsel ; and with the other's help climbed into the tree ; and then helped his companion to ascend after him ; where they sate all that day , and securely saw many who came purposely into the wood to look after them ...
... thought it good counsel ; and with the other's help climbed into the tree ; and then helped his companion to ascend after him ; where they sate all that day , and securely saw many who came purposely into the wood to look after them ...
Seite 12
... thought , the subject dismissed for a time appears with a new train of dependent images , the accidents of reading or of conversation supply new ornaments or allusions , or mere intermission of the fatigue of thinking enables the mind ...
... thought , the subject dismissed for a time appears with a new train of dependent images , the accidents of reading or of conversation supply new ornaments or allusions , or mere intermission of the fatigue of thinking enables the mind ...
Seite 17
... thought which they act in , and the differ- ent objects they converse with . The mind is essentially the same in the peasant and the prince ; the forces of it naturally equal in the untaught man and the philosopher ; only the one of ...
... thought which they act in , and the differ- ent objects they converse with . The mind is essentially the same in the peasant and the prince ; the forces of it naturally equal in the untaught man and the philosopher ; only the one of ...
Seite 25
... thought wise , until he hath got over it , or happy but in proportion as he hath cleared himself from it . J. ADDISON 36. CONCURRENCE OF ARMS AND LEARNING . Experi- ence doth warrant , that both in persons and in times , there hath been ...
... thought wise , until he hath got over it , or happy but in proportion as he hath cleared himself from it . J. ADDISON 36. CONCURRENCE OF ARMS AND LEARNING . Experi- ence doth warrant , that both in persons and in times , there hath been ...
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Häufige Begriffe und Wortgruppen
action ÆNEID affections ambition ancient appear Aristomenes Aristophanes army Athens battle beauty Belisarius body BURKE Cæsar cause character Cicero command courage danger death Demosthenes desire doth duty endeavour enemy EUPH evil eyes favour fear force fortune friends give glory Gonfaloniere greatest Greece hand happiness hath heart honour hope human judgment JULIUS CÆSAR justice kind king kingdom knowledge labour learning less liberty live Livy LORD BACON LORD BOLINGBROKE LORD CLARENDON LORD MACAULAY Lysias Lysicles man's mankind manner matter means ment mind moral nation nature never noble object observed opinion passions peace perfection person philosophy Plato pleasure poet Pompey possessed praise present prince principles racter reason regard Roman Rome sense shew soldiers soul spirit strength Tacitus temper things thought Thucydides tion true truth unto victory virtue whole wisdom wise Xenophon youth
Beliebte Passagen
Seite 40 - Crafty men contemn studies ; simple men admire them ; and wise men use them ; for they teach not their own use ; but that is a wisdom without them and above them, won by observation.
Seite 40 - Reading maketh a full man, conference a ready man, and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets, witty; the mathematics, subtle; natural philosophy, deep; moral, grave; logic and rhetoric, able to contend.
Seite 67 - But the greatest error of all the rest is the mistaking or misplacing of the last or furthest end of knowledge. For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of...
Seite 360 - Neither the perseverance of Holland, nor the activity of France, nor the dexterous and firm sagacity of English enterprise, ever carried this most perilous mode of hardy industry to the extent to which it has been pushed by this recent people ; a people who are still, as it were, but in the gristle, and not yet hardened into the bone of manhood.
Seite 86 - The heavens declare the glory of God: and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard.
Seite 423 - In thoughts from the visions of the night, when deep sleep falleth on men, Fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face ; the hair of my flesh stood up...
Seite 103 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race where that immortal garland is to be run for, not without dust and heat.
Seite 273 - Magnanimity in politics is not seldom the truest wisdom; and a great empire and little minds go ill together.
Seite 80 - Little did I dream when she added titles of veneration to those of enthusiastic, distant, respectful love, that she should ever be obliged to carry the sharp antidote against disgrace concealed in that bosom; little did I dream...
Seite 174 - Then ensued a scene of woe, the like of which no eye had seen, no heart conceived, and which no tongue can adequately tell. All the horrors of war before known or heard of were mercy to that new havoc. A storm of universal fire blasted every field, consumed every house, destroyed every temple.