to the second, both parties were agreed in the belief of ar. intermediate state of purgation for the venial sins of the faithful; and whether their souls were purified by elemental fire was a doubtful point, which in a few years might be conve niently settled on the spot by the disputants. The claims of supremacy appeared of a more weighty and substantial kind; yet by the Orientals the Roman bishop had ever been respected as the first of the five patriarchs; nor did they scruple to admit, that his jurisdiction should be exercised agreeably to the holy canons; a vague allowance, which might be defined or eluded by occasional convenience. The proeession of the Holy Ghost from the Father alone, or from the Father and the Son, was an article of faith which had sunk much deeper into the minds of men; and in the sessions of Ferrara and Florence, the Latin addition of filioque was subdivided into two questions, whether it were legal, and whether it were orthodox. Perhaps it may not be necessary to boast on this subject of my own impartial indifference; but I must think that the Greeks were strongly supported by the prohibition of the council of Chalcedon, against adding any article whatsoever to the creed of Nice, or rather of Constantinople.& In earthly affairs, it is not easy to conceive how an assembly of legislators can bind their successors invested with powers equal to their own. But the dictates of inspiration must b true and unchangeable; nor should a private bishop, or a provincial synod, have presumed to innovate against the judg ment of the Catholic church. On the substance of the doctrine, the controversy was equal and endless: reason is confounded by the procession of a deity: the gospel, which lay on the altar, was silent; the various texts of the fathers might be corrupted by fraud or entangled by sophistry; and the Greeks were ignorant of the characters and writings of the Latin saints.64 Of this at least we may be sure, that neither side could be convinced by the arguments of their opponents. Prejudices may be enlightened by reason, and a superficial

lao10) suamaldos enT hotsuM to neonA

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ni aqoq ads to rebrozib bun rant ́edi boisriggzze eved of erseqys 0363) The Greeks, who disliked the union, were unwilling to sally from this strong fortress, (p. 178, 193, 195, 202, of Syropulus.) The shame of the Latins was aggravated by their producing an old MS. of the second council of Nice, with filioque in the Nicene creed. A palpable forgery (p. 173.). Me vd boilgura od Jon bloco nodmum desgavetize

Ως ἔγω (said an eminent Greek) όταν εἰς ναον εἰσέλθω Λατίνων οὐ προσκυνῶ τινα τῶν ἔκεισε αγίων, ἔπει ούδε γνωρίζω τινα, (Syropulus, p. 109.) See the perplexity of the Greeks, (p. 217, 218, 252, 253, 273.`

glance may be rectified by a clear and more perfect view o of an object adapted to our faculties. But ne bishops and monks had been taught from their infancy to repeat a form of mysterious words: their national and personal honor depended on the repetition of the same sounds; and their row minds were hardened and inflamed by the acrimony of a public dispute.

ansdmein While they were lost in a cloud of dust and ast and darkness, the pope and emperor were desirous of a seeming union, which could alone accomplish the purposes of their interview and the obstinacy of public dispute was softened by the arts of private and personal negotiation. The patriarch Joseph had sunk under the weight of age and infirmities; his dying. voice breathed the counsels of charity and concord, and his vacant might tempt the hopes of the ambitious benefice clergy. The ready and active obedience of the archbishops of Russia and Nice, of Isidore and Bessarion, was prompted and recompensed by their speedy promotion to the dignity of cardinals. Bessarion, in the first debates, had stood forth the most st strenuous and eloquent champion of the Greek church and if the apostate, the bastard, was reprobated by his country,65 he appears in ecclesiastical story a rare example of a patriot who was recommended to court favor by loud opposi tion and well-timed compliance. With the aid of his two spiritual coadjutors, the emperor applied his arguments to general situation and personal characters of the bishops, and each was successively moved by authority and example. Their revenues were in the hands of the Turks, their persons: in those of the Latins: an episcopal treasure, three robes and forty ducats, was soon exhausted: 66 the hopes of their return still depended on the ships of Venice and the alms of Rome; and such was their indigence, that their arrears, the payment of a debt, would be accepted as a favor, and might operate is a bribe.67 The danger and relief of Constantinople might

85

Jos oid bedizedve beo See the polite altercation of Marc and Bessarion in Syropulus, (p. 257,) who never dissembles the vices of his own party, and fairly praises the virtues of the Latins. 237gro plavossiy taom adoro edyto

66 For the poverty of the Greek bishops, see a remarkable passagema of Ducas, (c. 31.) One had possessed, for his whole property, three old gowns, &c. By teaching one-and-twenty years in his monastery, Bessarion himself had collected forty gold florins; but of these, then archbishop had expended twenty-eight in his voyage from Peloponn nesus, and the remainder at Constantinople, (Syropulus, p. 127.)uiber 7 Syropulus denies that the Greeks received any money before they

excuse some prudent and pious dissimulation; and it was insinuated, that the. obstinate heretics who should resist the consent of the East and West would be abandoned in a hostile land to the revenge or justice of the Roman pontiff.68 in the first private assembly of the Greeks, the formulary of anion was approved by twenty-four, and rejected by twelve, members; but the five cross-bearers of St. Sophia, who as pired to represent the patriarch, were disqualified by ancient discipline; and their right of voting was transferred to an obsequious train of monks, grammarians, and profane laymen. The will of the monarch produced a false and servile unanimity, and no more than two patriots had courage to speak their own sentiments and those of their country. Demetrius, the emperor's brother, retired to Venice, that he might not be witness of the union; and Mark of Ephesus, mistaking perhaps his pride for his conscience, disclaimed all communion with the Latin heretics, and avowed himself the champion and confessor of the orthodox creed.69 In the treaty between the two nations, several forms of consent were proposed, such as might satisfy the Latins, without dis honoring the Greeks; and they weighed the scruples of words and syllables, till the theological balance trembled with a slight preponderance in favor of the Vatican. It was agreed (I must entreat the attention of the reader) that the Holy Ghost proceeds from the Father and the Son, as from one principle and one substance; that he proceeds by the Son, being of the same nature and substance, and that he proceeds from the Father and the Son, by one spiration and produc tion. It is less difficult to understand the articles of the preliminary treaty; that the pope should defray all the expenses of the Greeks in their return home; that he should annually maintain two galleys and three hundred soldiers for the deomego ilgion bas

nad subscribed the act of union, (p. 283 :) yet he relates some sus, picious circumstances; and their bribery and corruption are positively affirmed by the historian Ducas. selv ed esidaiste/b never

The Greeks most piteously express their own fears of exile and perpetual slavery, (Syropul. p. 196;) and they were strongly moved by the emperor's threats, (p. 260.) besesseng led

6 I had forgot another popular and orthodox protester: a favorite hound, who usually lay quiet on the foot-cloth of the emperor's throne; but who barked most furiously while the act of union was Leading, without being silenced by the soothing or the lashes of the royal attendants, (Syropul. p. 265, 266.)

fence of Cot:stantinople; that all the ships which transported pilgrims to Jerusalem should be obliged to touch at that port; that as often as they were required, the pope should furnish ten galleys for a year, or twenty for six months; and that he should powerfully solicit the princes of Furope, if the em peror had occasion for land forces.izani dud

The same year, and almost the same day, were marked by the deposition of Eugenius at Basil; and, at Florence, by his reunion of the Greeks and Latins. In the former synod (which he styled indeed an assembly of dæmons,) the pope was branded with the guilt of simony, perjury, tyranny, heresy, and schism;70and declared to be incorrigible in his vices, unworthy of any title, and incapable of holding any ecclesiastical office. In the latter, he was revered as the true and holy vicar of Christ, who, after a separation of six hundred years, had reconciled the Catholics of the East and West in one fold, and under one shepherd. They act of union was subscribed by the pope, the emperor, and the principal members of both churches; even by those who, like Syropulus,1 had been deprived of the right of voting. Two copies might have sufficed for the East and West; but Eugenius was not satisfied, unless four authentic and similar transcripts were signed and attested as the monuments of his victory. Onfa memorable day, the sixth of July, the successors of St. Peter and Constantine ascended their thrones the two nations assembled in the cathedral of Florence; their representatives, Cardinal Julian and Bessarion archbishop of Nice, appeared in the pulpit, and, after reading in their respective tongues the adjaruko odi do vronand art bshoqmi enals doidw vouch hne

F

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70 From the original Lives of the Popes, in Muratori's Collection, (tom. iii. p. ii. tom. xxv.,) the manners of Eugenius IV. appear to have been decent, and even exemplary. His situation, exposed to the world and to his enemies, was a restraint, and is a pledge. Histo 71 Syropulus, rather than subscribe, would have assisted, as the least evil, at the ceremony of the union. He was compelled to do both; and the great ecclesiarch poorly excuses his submission to the emperor, (p. 290292.) so do odrazide a 972 None of these original acts of union can at present be produced. Of the ten MSS that are preserved, (five at Bome, and the remainder at Florence, Bologna, Venice, Paris, and London,) nine have been examined by an accurate critic, (M. oder Brequigny, who condemns them for the variety and imperfections of the Greek signatures. Yet several of these may be esteemed as authentic copies, which were subscribed at Florence, before (26th of August, 1439) the final separation of the pope and emperor, (Mémoires de l'Académie des Inscriptions, tom. xliii. p. 287–311)

act of union, they mutually embraced, in the name and the presence of their applauding brethren. The pope and his ministers then officiated according to the Roman liturgy; the creed was chanted with the addition of filioque; the acquiescence of the Greeks was poorly excused by their ignorance of the harmonious, but inarticulate, sounds; 78 and the more scrupulous Latins refused any public celebration of the Byzantinerite. Yet the emperor and his clergy were not totally uumindful of national honor. The treaty was ratified by their consent; it was tacitly agreed that no innovation should be attempted in their creed or ceremonies: they spared, and secretly respected, the generous firmness of Mark of Ephesus; and, on the decease of the patriarch, they refused to elect his successor, except in the cathedral of St. Sophia. In the distribution of public and private rewards, the liberal pontiff exceeded their hopes and his promises: the Greeks, with less pomp and pride, returned by the same road of Ferrara and Venice; and their reception at Constantinople was such as will be described in the following chapter.74 The success of the first trial encouraged Eugenius to repeat the same edifying scenes; and the deputies of the Armenians, the Maronites, the Jacobites of Syria and Egypt, the Nestorians and the Ethiopians, were successively introduced, to kiss the feet of the Roman pontiff, and to announce the obedience and the orthodoxy of the East. These Oriental embassies, unknown in countries which they presumed to represent,75 diffused over the West the fame of Eugenius; and a clamor was artfully propagated against the remnant of a schism in Switzerland and Savoy, which alone impeded the harmony of the Christian world. The vigor of opposition was succeeded by the lassitude of despair: the council of Basil was silently dissolved; and Felix, renouncing the tiara, again withdrew to the devout delicious hermitage of Ripaille.76 A general peace was

or

578 'Ημεν δὲ ὡς ἀσήμοι ἐδυποῦν φώναι, (Syropul. p. 297.)

74 In their return, the Greeks conversed at Bologna with the bassadors of England: and after some questions and answers, these impartial strangers laughed at the pretended union of Florence, (Sy Sropul. p. 307.)e (nobrok

So nugatory, or rather so fabulous, are these reunions of the Nestorians, Jacobites, &c., that I have turned over, without success, the Bibliotheca Orientalis of Assemannus, a faithful slave of the Vat jean. MAE 9A7 (0841 pengua to 1989) enoted sinerol Bodhicadua 170 Ripaille is situate near Thonon in Savoy, on the southern side of the Lake of Geneva. It is now a Carthusiar abbey ; and Mr. Addison