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" And he took up his parable and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said... "
The True and the Beautiful in Nature, Art, Morals, and Religion: Selected ... - Seite 401
von John Ruskin, Louisa Caroline Tuthill - 1859 - 452 Seiten
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An abstract of the historical part of the Old Testament [by E. Harley].

Edward Harley - 1730 - 332 Seiten
...1 6 He hath faid, which heard the WORDS of GOD, an4 KNEW the KNOWLEDGE of the MOST HIGH, which faw the VISION of the ALMIGHTY, falling into a TRANCE, but having his Eyes open : 17 * I fliall fee him, hut ' Jto*. ii. i When JBIII wa§ born pot novy ; I Ml behold him, in Bethleliem...
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An abstract of the historical part of the Old Testament [by E ..., Band 1

Edward Harley - 1735 - 764 Seiten
...fcid: 16 He hath faid, which heard the WORDS of GOD, and KNEW the KNOWLEDGE of the MOST HIGH, which faw the VISION of the ALMIGHTY, falling into a TRANCE, but having his Eyes open : 17 * I fhall fee him, hut * Math - "•* wh cn IBUS was born not now: I fhall behold him, * Btthlehcin...
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The Sacred and Prophane History of the World Connected,: From the Creation ...

Samuel Shuckford - 1740 - 502 Seiten
...what he delivered, with declaring them to be the Words which he heard from God, when he faw the Vifton of the Almighty, falling into a Trance, but having his Eyes open (h) : Certainly no fuch Vifion was ever feen by Balaam whilft Balak was with him, fo that this Revelation...
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The pourtract of old age

John Smith - 1752 - 270 Seiten
...the man -whofi eyes arc open hath /aid, he hath faid, who heard the words ef God,who fine the vifwn of the Almighty, falling into a trance, but having his eyes open, I^um. xxiv. 3, 4. And thus alfo may the eyes be faid to look through the holes, and all tliofe that...
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The History of the Devil: Ancient and Modern. In Two Parts ... With a ...

Daniel Defoe - 1777 - 384 Seiten
...faid, who heard , " the words of God,, and knew the knowledge of the " Moft High, which faw the vilion of the Almighty, " falling into a trance, but having his eyes open :" Hence they alledge he was one, of thofe magi, which St Auguftiue fptaks of, Je divination?, who,...
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Sacred Extracts: Or, Books and Chapters Selected from the New and Old ...

1788 - 598 Seiten
...faid, which heard the words of God, and knew the knowledge of, the Moft High, which hvf the vifion of the Almighty, falling into a trance, but having his eyes open : 17 I fhall fee him, but not now ; I fhall behold him, but not nigh : there fhall come a Star out...
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Sacred Biography Or: The History of the Patriarchs, to which is Added, the ...

Henry Hunter - 1794 - 508 Seiten
...hath faid, which heard the words of God, and knew the knowledge of the Moft High, which faw the vifton of the Almighty, falling into a trance, but having his eyes open : I mall fee him, but not now : I fhall behold him, but not nigh : there fhall come a Star out of Jacob,...
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An abridgment of Scripture history, consisting of lessons selected from the ...

Sarah Trimmer - 1835 - 276 Seiten
...hath said; he hath said, which heard the words of God, and knew the knowledge of the Most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open : I shall see him, but not now ; I shall behold him, but not nigh : there shall come a Star out of...
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Dissertations on the Prophecies: Which Have Remarkably Been ..., Band 1

Thomas Newton - 1803 - 460 Seiten
...man whuff, eye* are open, hath faid; He hath faid, which heard the words of God, which faw the tijion of the Almighty, falling into a trance, but having his eyes open. (ver. 3, 4, and 15, 16.) Which hath occafioned much perplexity and confufion, but the words rightly...
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The Economy of the Covenants Between God and Man: Comprehending a Complete ...

Herman Witsius - 1803 - 486 Seiten
...hath faid, which heard the words of God, and knew the knowledge of the Moft High, which faw the vifion of the Almighty, falling into a trance, but having his eyes open : I fhall fee him (it) but not now : I fhall behold him (it) but not nigh : there fhall come a ftar...
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