Practical and Familiar Sermons Designed for Parochial and Domestic Instruction, Band 1T. Cadell and W. Davies, 1818 |
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Seite 1
... prove . In judging of a bargain , whether it be good or bad , two particulars must be taken into account , the thing bought , and the price given for it . These must be compared to- gether , for it is the proportion which they bear VOL ...
... prove . In judging of a bargain , whether it be good or bad , two particulars must be taken into account , the thing bought , and the price given for it . These must be compared to- gether , for it is the proportion which they bear VOL ...
Seite 2
... prove our point . We will give to it all the ad- vantage which its warmest friends can de- sire . We will allow their enjoyments to be as great as they are said to be . We will go even farther . We will take no notice . • of all those ...
... prove our point . We will give to it all the ad- vantage which its warmest friends can de- sire . We will allow their enjoyments to be as great as they are said to be . We will go even farther . We will take no notice . • of all those ...
Seite 10
... proving concerns ( you all . You have every one of you an immortal soul . Xan You have ( within you that precious , invaluable treasure , which is of more worth than ten thousand worlds . It is committed to your keeping ; and your own ...
... proving concerns ( you all . You have every one of you an immortal soul . Xan You have ( within you that precious , invaluable treasure , which is of more worth than ten thousand worlds . It is committed to your keeping ; and your own ...
Seite 37
... prove ? It proves that GoD and Mammon are two masters , who require of their servants contrary things : two masters , therefore , whom no man can ' serve . The persons who use this language in fact , by using it , confess as much ...
... prove ? It proves that GoD and Mammon are two masters , who require of their servants contrary things : two masters , therefore , whom no man can ' serve . The persons who use this language in fact , by using it , confess as much ...
Seite 49
... prove a snare or temptation to any one , whatever may be the occasion of drawing him into sin , is said to offend him . ' " Thus St. Paul uses the word , when he says , " It is good neither to eat flesh , nor to drink wine , nor any ...
... prove a snare or temptation to any one , whatever may be the occasion of drawing him into sin , is said to offend him . ' " Thus St. Paul uses the word , when he says , " It is good neither to eat flesh , nor to drink wine , nor any ...
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Häufige Begriffe und Wortgruppen
Apostle Author of Eternal blessed BRAZEN SERPENT brethren called Christ Jesus Christian circumcision conscience Corinthians death desire discourse divine duty endeavour Ephes everlasting evil exalted eyes faith favour fear feel flesh forgiveness fruit gift give glory Gospel growing in grace guilt hath heart heaven Hebrews High Priest holy Holy Spirit hope hunger and thirst Isaiah Israelites JESUS CHRIST Jews kingdom kingdom of GOD labour lifted light live look Lord Lord's Luke lusts Mammon means mercy mind misery nature ness obey offend Paul peace perish persons Pharisees pleasure pray promise Psalm reap receive religious repentance righteousness sacrifice salvation Sanctification sanctified save your soul Saviour Scripture Second Coming SERMON Serpent servants serve shame sheep shine sins soul soweth speak Spirit suffer thee things thou true religion truth unto wicked word wrath yourselves
Beliebte Passagen
Seite 33 - And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. And if thy hand offend thee, cut it off : it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : where their worm dieth not, and the fire is not quenched.
Seite 294 - But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers...
Seite 138 - For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: 2. Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
Seite 178 - But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Seite 224 - Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ ; Not with eyeservice, as men-pleasers ; but as the servants of Christ, doing the will of God from the heart ; With good will doing service, as to the Lord, and not to men...
Seite 198 - And this I pray, that your love may abound yet more and more in knowledge and in all judgment; that ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
Seite 10 - But now, being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. For the wages of sin is death ; but the gift of God is eternal life through Jesus Christ our Lord.
Seite 151 - For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge ! In all things ye have approved yourselves to be clear in this matter.
Seite 24 - Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
Seite 117 - And he answered, and told them, Elias verily cometh first, and restoreth all things : and how it is written of the Son of man, that he must suffer many things, and be set at nought. . 13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.