Essays, Selected from Contributions to the Edinburgh Review ...

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Longman, Brown, Green, and Longmans, 1850
 

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Seite 359 - He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. He trusted in God; let him deliver him now, if he will have him : for he said, I am the Son of God.
Seite 315 - Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?
Seite 168 - A little onward lend thy guiding hand To these dark steps, a little further on; For yonder bank hath choice of sun or shade; There I am wont to sit, when any chance Relieves me from my task of servile toil, Daily in the common prison else enjoin'd me, Where I, a prisoner chain'd, scarce freely draw The air imprison'd also, close and damp, Unwholesome draught.
Seite 187 - The body of Christ is given, taken, and eaten in the Supper, only after an heavenly and spiritual manner. And the mean whereby the body of Christ is received and eaten in the Supper, is faith.
Seite 13 - Art thou called being a servant '( care not for it : but if thou mayest be made free, use it rather.
Seite 28 - There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.
Seite 247 - If, in the beginning of the fifth century, Tertullian or Lactantius had been suddenly raised from the dead, to assist at the festival of some popular saint or martyr, they would have gazed with astonishment and indignation on the profane spectacle, which had succeeded to the pure and spiritual worship of a Christian congregation.
Seite 297 - If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
Seite 146 - Of darkness visible so much be lent, As half to show, half veil the deep intent.
Seite 344 - It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry, but that it is now at length discovered to be fictitious. And accordingly they treat it as if, in the present age, this were an agreed point among all people of discernment, and nothing remained but to set it up as a principal subject of mirth and ridicule, as it were by way of reprisals for its having so long interrupted the pleasures of the world.

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