The Moral EconomyCharles Scribner, 1909 - 267 Seiten |
Inhalt
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Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
achievement action activity æsthetic interest anarchism appeal apple apprehension asceticism attain beauty belief better bias called chapter Christianity ciple civilization common conceived conception concerning condition Creon defined difference economy egoism emotions enlightenment enterprise environment Epictetus Esar-haddon ethical evil existence experience fact fear formal fortune fulfilment G. E. Moore G. K. Chesterton good-will Greek hand happiness Hence human idea idealism imagination individual intelligence inter irreligion John Davidson judgment justice lies ligion living matter Matthew Arnold mean ment metaphysical idealism method mind moral motive nature ness never Nicomachean Ethics Nietsche object one's opinion organization panlogism philosophy philosophy of history Plato political possessed possible present principle progress prudence purpose rational reason recognize refer religion religious represent satisfaction sense simply social society terests things tion true truth unity virtue whole wholly Xenoph
Beliebte Passagen
Seite 23 - I have already urged, the practice of that which is ethically best — what we call goodness or virtue — involves a course of conduct which, in all respects, is opposed to that which leads to success in the cosmic struggle for existence. In place of ruthless selfassertion it demands self-restraint; in place of thrusting aside, or treading down, all competitors, it requires that the individual shall not merely respect, but shall help his fellows; its influence is directed, not so much to the survival...
Seite 66 - whether in thine own person or in that of any other, in every case as an end withal, never as a means only.
Seite 214 - Let our artists rather be those who are gifted to discern the true nature of the beautiful and graceful; then will our youth dwell in a land of health, amid fair sights and sounds...
Seite 204 - And the same may be said of lust and anger and all the other affections, of desire and pain and pleasure, which are held to be inseparable from every action — in all of them poetry feeds and waters the passions instead of drying them up; she lets them rule, although they ought to be controlled, if mankind are ever to increase in happiness and virtue.
Seite 119 - ... there is no felicity in that the world adores. Aristotle whilst he labours to refute the ideas of Plato, falls upon one himself; for his summum bonum is a chimera, • and there is no such thing as his felicity. That wherein God himself is happy, the holy angels are happy, in whose defect the devils are unhappy, that dare I call happiness...
Seite viii - Things and actions are what they are, and the consequences of them will be what they will be : Why then should we desire to be deceived?
Seite 64 - The reason whereof is, they converse but with one sort of men, they read but one sort of books, they will not come in the hearing 'but of one sort of notions ; the truth is, they canton out to themselves a little Goshen in the intellectual world, where light shines, and, as they conclude, day blesses them ; but the rest of that vast expansum they give up to night and darkness, and so avoid coming near it.
Seite 190 - Hers is the head upon which all 'the ends of the world are come,' and the eyelids are a little weary. It is a beauty wrought out from within upon the flesh, the deposit, little cell by cell, of strange thoughts and fantastic reveries and exquisite passions.
Seite 155 - Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us ; that we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.
Seite 190 - It is a beauty wrought out from within upon the flesh, the deposit, little cell by cell, of strange thoughts and fantastic reveries and exquisite passions. Set it for a moment beside one of those white Greek Goddesses or beautiful women of antiquity, and how would they be troubled by this beauty, into which the soul with all its maladies has passed ! All the thoughts and experience of the world have etched and moulded there, in that which they have of power to refine and make expressive the outward...
Verweise auf dieses Buch
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