The Ritual Process: Structure and Anti-StructureTransaction Publishers, 31.12.2011 - 213 Seiten In The Ritual Process: Structure and Anti-Structure, Victor Turner examines rituals of the Ndembu in Zambia and develops his now-famous concept of "Communitas." He characterizes it as an absolute inter-human relation beyond any form of structure. The Ritual Process has acquired the status of a small classic since these lectures were first published in 1969. Turner demonstrates how the analysis of ritual behavior and symbolism may be used as a key to understanding social structure and processes. He extends Van Gennep's notion of the "liminal phase" of rites of passage to a more general level, and applies it to gain understanding of a wide range of social phenomena. Once thought to be the "vestigial" organs of social conservatism, rituals are now seen as arenas in which social change may emerge and be absorbed into social practice. As Roger Abrahams writes in his foreword to the revised edition: "Turner argued from specific field data. His special eloquence resided in his ability to lay open a sub-Saharan African system of belief and practice in terms that took the reader beyond the exotic features of the group among whom he carried out his fieldwork, translating his experience into the terms of contemporary Western perceptions. Reflecting Turner's range of intellectual interests, the book emerged as exceptional and eccentric in many ways: yet it achieved its place within the intellectual world because it so successfully synthesized continental theory with the practices of ethnographic reports." |
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Seite i
Structure and Anti-Structure Victor W. Turner. §§. IOCQSS |Ritual IOCQSS C-sex-sex StillsUse did Anti-Šts](Use WistOslusses with a Foreword.
Structure and Anti-Structure Victor W. Turner. §§. IOCQSS |Ritual IOCQSS C-sex-sex StillsUse did Anti-Šts](Use WistOslusses with a Foreword.
Seite vi
Structure and Anti-Structure Victor W. Turner. Turner placed playfulness, making fun and having fun, at the center of his concerns. He saw in ritual the operation of "the work of the gods"—but work in the sense only of how a group ...
Structure and Anti-Structure Victor W. Turner. Turner placed playfulness, making fun and having fun, at the center of his concerns. He saw in ritual the operation of "the work of the gods"—but work in the sense only of how a group ...
Seite ix
... structures of everyday life are both elaborated and challenged (he called the co-occurrence of these motives "structure" and "anti-structure"; and a reentry into the everyday world. Of these three moves, the most important for Turner's ...
... structures of everyday life are both elaborated and challenged (he called the co-occurrence of these motives "structure" and "anti-structure"; and a reentry into the everyday world. Of these three moves, the most important for Turner's ...
Seite x
Structure and Anti-Structure Victor W. Turner. through the ritual could share in both the positive and negative capabilities of the human experience, through acts which simultaneously elevated and inverted social position. The realm of ...
Structure and Anti-Structure Victor W. Turner. through the ritual could share in both the positive and negative capabilities of the human experience, through acts which simultaneously elevated and inverted social position. The realm of ...
Seite xi
Structure and Anti-Structure Victor W. Turner. transition come to be identified with van Gennep. In that decade, the ... structural similarities of rites of elevation, initiation, healing, incorporation, and transience, to show how this ...
Structure and Anti-Structure Victor W. Turner. transition come to be identified with van Gennep. In that decade, the ... structural similarities of rites of elevation, initiation, healing, incorporation, and transience, to show how this ...
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The Ritual Process: Structure and Anti-Structure Victor Turner,Roger D Abrahams,Alfred Harris Eingeschränkte Leseprobe - 2017 |
Häufige Begriffe und Wortgruppen
According adepts African appear Ashanti aspect associated attributes become behavior believed birth blood brothers called ceremony chief clay close communitas condition connected considered cult cultural death distinction doctor equality especially example experience expressed fact female fertility FIGURE follows Francis give human husband important individual inferior initiation involved Isoma kind kinship known liminality living male marriage means medicine mother movements nature Ndembu once opposition organization patient performed perhaps persons political positions poverty practice present principles reference regarded relations relationship religion religious represents reversal rites ritual river role secular seen senior sense sexual shade shrine social social structure society spiritual stands status strong structure symbols thought tion tree tribal twins University values village whole woman women Wubwang'u