ORIGINAL. A TALK ABOUT PARIS. BY AN OLD BACHELOR. So much has been said, written, thought, and exaggerated about Paris, that little remains to be said, written, thought, or exaggerated about it. Still, keeping clear of the broad road reserved to guide-books and travellers, I flatter myself that a comfortable, easy chat about it and its inhabitants, may not be unwelcome to my friends across the broad Atlantic. If you hope some day to visit this great city-and what American does not cherish that hope?-pray that that day may not be made a dark one by the unceasing rain, and slippery, sloshy mud, which often usher in the winter. No place so wretched as Paris in the rainy season; elsewhere one may make up one's mind philosophi cally to india-rubbers, umbrellas, and the blues, but here it seems a sort of personal insult when the sun does not shine, and brighten the long rows of white houses. Was not Paris made for enjoyment, light-heartedness, and sunshine? At this season, it is not unfrequent to hear visitors, with a grave shake of the head, declare that they are really quite disappointed; that it is not at all what they had expected, and that other places are much more interesting. They quarrel with the emperor for his great work of regenerating and beautifying the Paris of crooked, narrow, but picturesque memory. The changes he has wrought are indeed marvellous; and though he may well grumble at the wholesale destruction of old places, and also at the discomfort attendant on constant pull ing down and building up, yet the unprejudiced traveller cannot but stand amazed at all that has been done during one man's reign, and also feel a VOL V. 7 certain degree of gratitude for the comfort of wide, well-payed streets, and well-built modern houses. My first visit to Paris was some twenty years ago, when I was sent on my travels, before settling down to a hum-drum law office. I remember well many quaint nooks and corners, which I look for in vain now. Among other places, I see in my mind's eye a certain queer old tavern restaurant, famed for its English dishes, its grayhaired waiters, and its cheapness; it stood in Rue St. Lazarre, at the head of the Chaussée d'Antin, a wide and populous thoroughfare. Here, escap ing from my establishment "de gar çon" hard by, I used to find myself at about six o'clock waiting for my slice of "Ros bif." Well I remember the old room, with its comfortable half light, and white-covered tables; well, too, do I remember the old gentleman who invariably took the cosiest nook, and secured the paper over which he invariably dozed; and the student of medicine who carved his chicken with a skill that made my blood run cold.. But more vividly than all do I remember a young countryman of mine, an artist, with his English wife, a young girlish creature, who particularly inter ested me; they seemed so happy, made so light of that hard struggle with poverty-which so often turns the strength of young men to despair, and the love of young wives to sournessthat I made an effort, notwithstanding my shyness, to become acquainted with them. We have been friends ever since, and as I write, the young artist, having conquered in the battle of life, is both known and respected in his native country; as to his wife, though she certainly is no longer girlish. she is as merry as ever. surrounded by her bevy of grown and growing daugh ters. The other night I went to hear a play now much in vogue, called La Maison Neuve, a capital satire on this "Nouveau Paris," and full of But why should I attempt local hits. to tell you anything about it? Americans know everything about everything, and probably while you are reading this, The New House is figuring in large letters on the play bills at Wallack's, and managers out West" are conning over the possibili ties of adapting this nice little tit-bit of ' novelty to their stage. All the French shading, all the palpable hits, will, alas! be made limpingly to apply to New-York, Chicago, St. Louis, etc. We are a great people, there is no doubt; bat do we not, sometimes, in our great harry to be ahead of everybody else, make little mistakes? In a recent conversation with some French friends, I mentioned that La Famille Beaton was firaring east and west. Remembering all these things, one of my first excursions was to this place, hoping to live these memories over again, and thereby perhaps to feel young once more. But I looked in vain; on the very spot where the humble restaurant stood, towers at this moment a beautiful new church, with wealth of statues and ornaments; it is called La Ste. Trinite, and is the pride of the neighborhood. But I looked at its highly decorated white façade with a feeling of disappointment. I should so have liked another slice of that famed "Ros bit!" Everybody has heard about the boulevards of Paris, encircling the city, and intersecting it in every direction, giving it fresh air and beauty. Every one, too, has heard of the straight new avenues, radiating from the Arc de Triomphe like rays from a sun, and of the manifold new streets which have swallowed up so many old ones; and, above all of the wonderful opera house, which stands just opposite Rue de la Paix, and which is to be one of the wonders of the world. I have heard and read that it is almost finished, therefore conclude that it is my own want of perceptive powers which makes it still appear to me like a huge, uniform mass; lately, however, through re was erasos a Ittle too piquant ; the breaks in the scaffolding I have base of the ons being removed, perceived parts nearly finished, with it blooms in go, and Frenchmen ornaments of colored and white mar ciap melless cutting ble, and from these glimpses I conclude up of Brand Milesterbes, and the that when the time comes, I shall be unsan istions of young France. able to indulge in the ecstacies of ad- From what I have seen and observed. miration expected from all beholders. Isner de paysagerated, but on the what a bikerably tattiful pie Barahis is not Paris, the Paris ture of modem French 1, with its interizes of 28a; it is beauti- want of dead, its tinsel its sham, and of as mammoth enterorise. Mas comment, how can they understand ut even Frenehmen, if not Parisas would have difficulty! mais c'est imparable.” I quietly replied that we were a great nation, which is a CORN CHUNG KUS on many occasions; bet beweer selves, is it not a pity that we di nu am at a little orizinalit cut we must ape Paris quite so BAR Ram to La Maison I was hissed at first, its Nesia Bat let us leave the rather slices of houses, which people call apartments, but in the streets. At this season, one does not feel astonished at it; every body, even the rheumatic old bachelor, feels tempted to leave the smoky chimney-why do French chimneys always smoke?—and wander up and down peering into all the shop windows, with their wealth of beautiful things, tempting one to buy a Christmas or New Year's gift for every body under the sun. We must acknowledge that our cousins of France have a most wonderful art of displaying their merchandise to the best advantage. Did any one ever imagine anything more seductive than a French confectioner's? It is really dangerous to pass the establishments of Boissier and others on the Boulevard, with their beautiful display of boxes, caskets, vases, and quaintly dressed figures of grand ladies, etc., all filled with delicate bonbons. As to the toys, there is positive genius displayed in these pleasures of a moment; indeed, these shop-keepers are not only artists, they are satirists. Approach, dear ladies, look at these dolls, and sigh for fashion, if you can; these unimaginable gewgaws, these extraordinarily long robes, which give the dear creatures the appearance of being half on the floor, and half above it, these-these... but I lack the milliner vocabulary, or I would stun you with the etceteras; then the turn of the head, the stare through the miniature eye-glass, and the little curly dog led by a ribbon! Messieurs the shop-keepers! I bow to you, you are greater satirists even than those sharp-penned writers of a certain New York literary review. The other day, having reached the upper part of the Boulevard, near the Porte St. Dennis, I could not but stop and gaze down that long stream of human life which lay before me; not a particle of the pavement was to be seen, nothing but a living mass of bustling, pushing, quarrelling humanity. All classes, all ages, almost all countries, were there. Men in blouses, and men in broad-cloth; beggars and nobles; innocent children, and men with the inevitable marks of an illspent life on care-worn faces; silk-attired dames, and white-capped bonnes ; loud-voiced ladies with unimaginable boots, and the shortest possible walking dresses; anxious mothers trying in vain to keep their excited little ones from running against portly gentlemen, or loaded commissionaires. Fancy all this, with a Babel of German, Italian, Spanish, and much more frequent English, with the noise of street organists and Italian harpists, the screaming of itinerant merchants, the dashing of carriages, the swearing of drivers, and you will have some idea of the scene. As I stood in a sheltered nook observing, I could not but think of Kribble Krabble, Hans Andersen's philosopher, who showed his friend what seemed to be a city full of fighting, devouring monsters, in a drop of water. I wonder if from those quiet stars, so calm and pure, this busy scene does not also appear like that drop of ditch water; whether some beings gifted with a penetrating vision denied to us, do not see into the true natures of this elbowing host, and weep over the monsters of cruelty, of cunning, of hypocrisy, of degradation disclosed-inevitable adjuncts of a large city. Let us look again; we, less gifted, see only beings one much like the other, all seemingly busy in enjoying the gay scene around them, eagerly prying into the glittering shops, or passing quickly by the thousand booths that during Christmas week transform the street into a real Vanity Fair. They laugh, chat, seem happy, and surely to be happy one must be innocent! Let us believe them so; let us pass on, brushing by yon gaudily dressed woman, yon sinister-eyed man, and thank heaven that we are not cursed with the magical glass of Kribble Krabble. After all, do not those slashing satirists do more harm than good, in bringing so vividly to the light of day things that might as well be kept in the background? Is it not better philosophy to shut one's eyes to much that passes around one, at this season especially, for it is Christmas time, when there should be peace on earth? Speaking of Christmas, reminds me to speak of the churches, which I have as yet neglected. Paintings, engravPaintings, engravings, and photographs have already made the outside of these churches familiar to you, therefore I will not dwell on that branch of the subject. Notre Dame, grand old gothic Notre Dame, is on an island in the Seine. It seems to look down, in its grandeur, on both old and new Paris. On one side it seems sadly to recall the bloody memories of years gone by; the rise and downfall of dynasties; the rise and downfall of families still sheltered in the old streets of the old St. Germain quarter; the death of the old régime, the breaking of hearts. On the other hand, it seems to frown on gorgeous new Paris; on the beautiful panorama of buildings along the bank of the riv er, the Tuileries, the Louvre, the Hotel de Ville, etc., and beyond these, scores of new white buildings, and the ruins of others, comparatively new, which are to give place to still finer ones. The old church, with its quaintly carved monsters and old towers, seems to stand as a warning of the time that is to come, when all these great works of man shall be but vanity, and as chaff. This is a solemn church, as it should be, and gloom seems to dwell in its lofty arches. It is the Madeleine, the beautiful, bright Madeleine, which seems to be the favorite church of the Parisians. It was here that, with great difficulty, I found a seat on Christmas morning. As I entered the services had begun, and a beautifully clear boy's voice was holding a high note, while a full orchestral band was playing the accompaniment. The church was crowded, and I noticed that a great many Protestants, both English and American, were present. I have heard much and read much of the impropriety and want of respect evinced by these in sacred places, but, except for a little more staring, and perhaps some little more whispering, their conduct, as far as 1 could observe, did not differ essentially from that of their Catholic neighbors. In these large churches there is always an amount of bustle, and a want of reverence, which, to an American Catholic, is, I confess, very shocking. The constant coming in and going out is occasioned, in some degree, by the fact that often, during high mass, several low masses are going on at the side altars; but still the want of reverence evinced by numbers and numbers of these French Catholics, is a fact too apparent to be denied. I do not mean to say that I have not observed many who seemed to realize what was going on before them, but most of these had "old régime" written on their faces. young France it is the fashion to doubt, to scoff, or to be utterly indifferent, and who dares to disobey fashion? But let us return to the ceremony. With The altar of this famed church has often been described. The marble group above it is singularly beautiful, it represents Mary Magdalen, supported by angels; the figures are of heroic size, and of the purest white marble. At this altar ministered a large number of golden-robed priests, surrounded by a bevy of boys in scarlet and white. Had I, too, been a Protestant, ignorant of the deep and holy meaning hidden under these symbols, and seeing in them but the glitter of gold and rich colors, I dare say I should, like them, have pronounced it but a gorgeous show, a theatrical display; as it was, my thoughts flew eagerly back to a certain well remem bered chapel across the Atlantic, where I had often assisted at the same ceremony performed with a simplicity and devotion which contrasted pleasingly with this grand high mass at the Madeleine. Persecution and poverty are wonderful safeguards to the virtue of man; they are, perhaps, also necessary to the perfection of churches. Religion-faith-must always remain pure, but the professors thereof may easily be influenced by the accidents of wealth and splendor. While making these with charity toward our Protestant brethren, the mass went on, and the really beautiful music filled the lofty church. But there was something discordant to my ears in the harmony of the violins and brass instruments; to my mind the organ alone, that most holy of instruments, is worthy of ministering to the service of God. Still, the music was beautiful, and after all true music is always sacred; and when at the elevation the loud instruments held their breath, and a rich barytone voice alone was heard, I had to confess that, whatever its surroundings, religion and religious spirit are always to be found by him who really seeks them. reflections, and indoctrinating myself the mildest accusations poured forth; and there certainly is some truth in the charges Americans, with the people at large, are a flock of rich fools, sent over by their lucky stars, on purpose to be fleeced; consequently all the tradespeople you employ, your servants and their ally the concierge, invariably ask you about double as-tauch as they would ask a Frenchmin, and laugh at you while pocketing your gold. The art of cheapening things, so well. understood by the people here, is a new experience to you. You do not like to walk into a handsome shop and offer half the price asked for an article, you are not accustomed to it, feel awkward; all of which the wily shopman secs well enough, and, of course, you end by giving the price required. But that French lady next to you, so handsomely dressed, does not hesitate an instant; you think she at least would have disdained that art of the bourgeoisie; not a bit of it; she insists, the clerk, bowing much more respectfully than he did to you, wraps up the article, and the lady sails out in triumph. Remember, also, that I have been talking of the Madeleine, which is essentially the worldly church of Paris. At St. Roch, situated in Rue St. Honoré, and from whose steps the bloodthirsty crowd jeered at Marie Antoinette as she was being led to the Place de la Concorde, where stood the awful guillotine; at Notre Dame de Lorette, and many others, there is less glitter, less parade, and apparently more devotion. At St. Roch, the beautifully trained choir of boys, and the good music given, attract many Protestants; still the feeling of the church is more Catholic than that of the Madeleine. Here, as elsewhere, I was struck by the vast number of priests in the sanctuary. I thought of our own overworked, faithful priests, and could not help wondering whether a little of their hard work would not be good for those before me. As I look over what I have written I find that there is no small amount of grumbling and fault-finding in the foregoing pages; I smile to myself as I discover that I have fallen into the little peculiarity which I have so often noticed in my countrymen and country women in Paris: that of finding fault. No American, or Englishman either, whom you may question, will utter ten words on the subject, without abusing the French. "There's no trust to be put in them; they are a lying, mean set," are among But for all this, Americans seem to find wondrous charms in this city, and prolong their stay for one month to two, then to six, and not unfrequently rush back to New York, settle up their affairs, and return to live here permanently, despising the French more and more every year, of course! At this present moment, if all our countrymen and country women, now residing here, were suddenly transplanted to the western prairies, they would form quite a respectable sized city, which would, according to the invariable western custom, begin to defy its sister cities to show a bigger figure when the census came to be taken. But I fancy very few of these Americans, if the question were put to them, would be willing thus to be transported for the good of their country. We are undoubtedly a very pa triotic people; but we believe, most devoutly, that charity begins at home. Among these same countrymen of ours I notice the names of a number of |