SERMON VII. AN EARNEST INVITATION. “Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him."-PSALM ii. 12. in Ir will not be needful for me this morning to be controversial my discourse; for but two Sabbaths ago I addressed you from that text, "The mighty God," and endeavored with the utmost of my ability to prove that Christ must be "very God of very God,"-co-equal and co-eternal with his Father. Without, then, attempting to prove that, let us drive onward towards the practical issue; for, after all, practice is the end of preaching; or, if ye will have it, I will put it into Herbert's words "Attend sermons, but prayers most, And that too is in the text, for what lip can give the kiss of sincerity to the Son of God, save the lip of prayer. We drive onward, then, towards the practical conclusion. May God the Holy Spirit assist us. Now it has sometimes been disputed among most earnest and zealous ministers, which is the most likely means of bringing souls to Christ; whether it is the thunder of the threatening, or the still small whisper of the promise. I have heard some ministers who preferred the first; they have constantly dwelt upon the terrors of the law; and they have certainly, many of them, been eminently useful; they have had Scripture for their warrant "Knowing therefore the terror of the Lord, we persuade men." With "terrible things in righteousness" declaring the just anger and judgment of God against sin, they have alarmed those who were sitting at ease in a graceless state, and have thus been the means in the hands of God, of inducing them to flee from the wrath to come. Some, on the other hand, have rather decried the threatenings; and have dwelt almost entirely upon the promises. Like John, their ministry has been full of love; they have constantly preached from such texts as this "Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool." "Come unto me, all ye that labor and are heavy laden, and I will give you rest,”—and such like. Now, these also have been eminently useful; and they too have had Scriptural warrant in abundance, for thus spake Christ's apostles full often, and thus spake Jesus Christ himself, wooing with notes of mercy, and melting with tones of love those whom the law's terrors would but have hardened in their sins. My text, however, seems to be a happy combination of the two, and I take it, that the most successful ministry will combine both means of bringing men to Christ. The text thunders with all the bolts of God-"Lest he be angry, and ye perish from the way, when his wrath is kindled but a little." But it does not end in thunder; there comes a sweet, soft, reviving shower after the storm; “Blessed are all they that put their trust in him." This morning I shall endeavor to use both arguments, and shall divide my text thus :-First, the command, "Kiss the Son;" secondly, the argument used, "lest he be angry, and ye perish from the way;" and thirdly, the benediction with which the text closes "Blessed are all they that put their trust in him;" ." this benediction being a second reason why we should obey the commandment. I. First, then, THE COMMAND— "Kiss the Son." This bears four interpretations. A kiss has divers meanings in it—progressive meanings. I pray that we may be led by grace from step to step, so that we may understand the command in all its fulness, by putting it in practice. 1. In the first place, it is a kiss of reconciliation. The kiss is a token of enmity removed, of strife ended, and of peace established. You will remember that when Jacob met Esau, although the hearts of the brothers had been long estranged, and fear had dwelt in the breast of one, and revenge had kindled its fires in the heart of the other; when they met they were pacified towards each other, and they fell upon each other's neck, and they kissed; it was the kiss of reconciliation. Now, the very first work of grace in the heart is, for Christ to give the sinner the kiss of his affection, to prove his reconciliation to the sinner. Thus the father kissed his prodigal son when he returned. Before the feast was spread, before the music and the dance began, the father fell upon his son's neck, and kissed him. On our part, however, it is our business to return that kiss; and as Jesus gives the reconciling kiss on God's behalf, it is ours to kiss the lip of Jesus, and to prove by that deed that we are "reconciled to God by the death of his Son." Sinner, thou hast hitherto been an enemy of Christ's gospel. Thou hast hated his Sabbaths; thou hast neglected his Word; thou hast abhorred his commandments and cast his laws behind thy back; thou hast, as much as lieth in thee, opposed his kingdom; thou hast loved the wages of sin, and the ways of iniquity better than the ways of Christ. What sayest thou? Does the Spirit now strive in thy heart? Then, I beseech thee, yield to his gracious influence, and now let thy quarrel be at an end. Cast down the weapons of thy rebellion; pull out the plumes of pride from thy helmet, and cast away the sword of thy rebellion. Be his enemy no longer; for, rest assured, he wills to be thy friend. With arms outstretched, ready to receive thee, with eyes full of tears, weeping over thine obstinacy, and with bowels moved with compassion for thee, he speaks through my lips this morning, and he says, "Kiss the Son;" be reconciled. This is the very message of the gospel"The ministry of reconciliation." Thus speak we, as God hath command us. "We pray you in Christ's stead, be ye reconciled to God." And is this a hard thing we ask of you, that you should be at friendship with him who is your best friend? Is this a rigorous law, like the commands of Pharoah to the children of Israel in Egypt, when he bids you simply strike hands with him who shed his blood for sinners? We ask you not to be friends of death or hell; we beg you rather to dissolve your league with them; we pray that grace may lead you to forswear their com pany for ever, and be at peace with him who is incarnate love and infinite mercy. Sinners, why will ye resist him who only longs to save you? Why scorn him who loves you? Why trample on the blood that bought you, and reject the cross which is the only hope of your salvation? "Kiss the Son." "Bow the knee, and kiss the Son, Come and welcome, sinner, come." That is the first meaning of the text—the kiss of reconciliation. The Spirit of God must work a change in man's heart before he will be willing to give.this kiss, and it is my heart's desire, that by the words which shall be uttered this morning, the Spirit may bow the obdurate heart, and lead you to give Christ the kiss of reconciliation this very day. 2. Again, the kiss of my text is a kiss of allegiance and homage. It is an Eastern custom for the subjects to kiss the feet of the king; nay, in some instances their homage is so abject that they kiss the dust beneath his feet, and the very steps of his throne. Now, Christ requires of every man who would be saved, that he shall yield to his government and his rule. There are some who are willing enough to be saved and take Christ to be their priest, but they are not willing to give up their sins, not willing to obey his precepts, to walk in his ordinances, and keep his commandments. Now, salvation cannot be cut in twain. If you would have justification you must have sanctification too. If your sins are pardoned they must be abhorred; if ye are washed in the blood to take away the guilt of sin, you must be washed in the water to take away the power of sin over your affections and life. Oh, sinners, the command is, "Kiss the Son," bow your knee, and come and own him to be a monarch, and say, “Other lords have had dominion over us; we have worshipped our lusts, our pleasures, our pride, our selfishness, but now will we submit ourselves to thine easy yoke. Take us and make us thine, for we are willing to be thy subjects— If You must give him the kiss of fealty, of homage, and loyalty; and take him to be your king. And is this a hard thing? Is this a rigorous commandment? Why look at Englishmen, how they spring to their feet, and sing with enthusiasm— "God save our gracious Queen, Long live our noble Queen, God save the Queen!" And is it a hard thing for you and me to be bidden to cry, "God save King Jesus! Spread his kingdom! Let him reign, King of kings and Lord of lords! Let him reign in our hearts ?" Is it a hard thing to bow before his gentle sceptre? Is there any cruelty in the demand, that we should submit ourselves to the law of right, and rectitude, and justice, and love? "His ways are ways of pleasantness, and all his paths are peace." commandments are not grievous." "Come unto me," saith the Lord, "and I will give you rest; take my yoke upon you;" it is not heavy; "take my yoke upon you, and learn of me, for I am meek and lowly of heart, and ye shall find rest unto your souls." O sinner, leave that black monarch; turn your back upon the king of hell. May grace enable you now to flee away from him who deludes you to-day, and shall destroy you for ever; and come ye to the Prince Immanuel, the Son of God, and now declare yourselves to be the willing subjects of his blessed kingdom. "Kiss the Son." It is the kiss of reconciliation and the kiss of homage. 3. Again, it is the kiss of worship. They that worshipped Baal kissed the calves. It was the custom in the east for idolaters to kiss the god which they foolishly adored. Now the commandment is that we should give to Christ divine worship. The Unitarian will not do this: he says, "Christ is but a mere man;" he will not kiss the eternal Son of God. Then let him know that God will not alter his gospel to suit his heresy. If he rebelliously denies the Godhead of Christ, he need not marvel if in the last day Christ shall say "But those mine enemies, which would not that I should reign over them, bring hither and slay them before me." It is no marvel if he who rejects the Godhead of Christ, should find that he has built his house upon |