you yet. Give way now; but oh, remember if you are successful in quenching the Spirit, your success will be the most awful disaster than can ever occur to you; for if the Spirit forsake you, you are lost. It may be that this is the last warning you will ever have. The conviction you are now trying to put down and stifle may be the last you will ever have, and the angel standing with the black seal and the wax may be now about to drop it upon your destiny, and say, "Let him alone. He chooses drunkenness he chooses lust-let him have them; and let him reap the wages in the everlasting fires of hell." Sinners, believe on the Lord Jesus repent, and be converted every one of you. I am bold to say what Peter did. Breaking through every bond of every kind that could bind my lip, I exhort you, in God's name, repent and escape from damnation. A few more months and shall know what damnation means, except ye years, and ye repent. Oh! fly to Christ while yet the lamp holds out and burns, and mercy is still preached to you. sented; accept Christ, resist him no longer;

Grace is still precome to him now.

The gates of mercy are wide open to-day; come now, poor sinner, and have thy sins forgiven.

When the old Romans used to attack a city, it was sometimes their custom to set up at the gate a white flag, and if the garrison surrendered while that white flag was there, their lives were spared. After that the black flag was put up, and then every man was put to the sword. The white flag is up to-day; perhaps to-morrow the black flag will be elevated upon the pole of the law; and then there is no repentance or salvation either in this world or in that which is to come.

An old eastern conqueror when he came to a city used to light a brazier of coals, and, setting it high upon a pole, he would, with sound of trumpet, proclaim, that if they surrendered while the lamp held out and burned he would have mercy upon them, but that when the coals were out he would storm the city, pull it stone from stone, sow it with salt, and put men, and women, and children to a bloody death. you to take the like warning. brazier of hot coals. Year nevertheless there is coal left.

To-day the thunders of God bid There is your light, the lamp, the after year the fire is dying out, Even now the wind of death is

trying to blow out the last live coal. Oh! sinner, turn while the lamp continues to blaze. Turn now, for when the last coal is dead thy repentance cannot avail thee. Thy everlasting yelling in torment cannot move the heart of God; thy groans and briny tears cannot move him to pity thee. To-day if ye will hear his voice, harden not your hearts as in the provocation. Oh, to-day lay hold on Christ, "Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him."

SERMON II.

THE OUTPOURING OF THE HOLY SPIRIT.

"While Peter yet spake these words, the Holy Ghost fell on all them which heard the Word."-Acrs, x. 44.

THE Bible is a book of the Revelation of God. The God after whom the heathen blindly searched, and for whom reason gropes in darkness, is here plainly revealed to us in the pages of divine authorship, so that he who is willing to understand as much of Godhead as man can know, may here learn it if he be not willingly ignorant and wilfully obstinate. The doctrine of the Trinity is specially taught in Holy Scripture. The word certainly does not occur, but the three divine persons of the One God are frequently and constantly mentioned, and Holy Scripture is exceedingly careful that we should all receive and believe that great truth of the Christian religion, that the Father is God, that the Son is God, that the Spirit is God, and yet there are not three Gods but one God: though they be each of them very God of very God, yet three in one and one in three is the Jehovah whom we worship. You will notice in the works of Creation how carefully the Scriptures assure us that all the three divine persons took their share. "In the beginning Jehovah created the heavens and the earth;" and in another place we are told that God said "Let us make man"-not one person, but all three taking counsel with each other with regard to the making of mankind. We know that the Father hath laid the foundations and fixed those solid beams of light on which the blue arches of the sky are sustained; but we know with equal certainty that Jesus Christ, the eternal Logos, was with the Father in the beginning, and "without him was not any thing made that was made:" moreover we

have equal certainty that the Holy Spirit had a hand in Creation,. for we are told that "the earth was without form and void, and darkness was upon the face of the earth; and the Spirit of the Lord moved upon the face of the waters;" and brooding with his dove-like wing, he brought out of the egg of chaos this mighty thing, the fair round world. We have the like proof of the three persons in the Godhead in the matter of Salvation. We know that God the Father gave his Son; we have abundant proof that God the Father chose his people from before the foundations of the world, that he did invent the plan of salvation, and hath always given his free, willing, and joyous consent to the salvation of his people. With regard to the share that the Son had in salvation, that is apparent enough to all. For us men and for our salvation he came down from heaven; he was incarnate in a mortal body; he was crucified, dead, and buried; he descended into hades; the third day he rose again from the dead; he ascended into heaven; he sitteth at the right hand of God, where also he maketh intercession for us. As to the Holy Spirit, we have equally sure proof that the Spirit of God worketh in conversion; for everywhere we are said to be begotten of the Holy Spirit; continually it is declared, that unless a man be born again from above, he cannot see the kingdom of God; while all the virtues and the graces of Christianity are described as being the fruits of the Spirit, because the Holy Spirit doth from first to last work in us and carry out that which Jesus Christ hath beforehand worked for us in his great redemption, which also God the Father hath designed for us in his great predestinating scheme of salvation.

Now, it is to the work of the Holy Spirit that I shall this morning specially direct your attention; and I may as well mention the reason why I do so. It is this. We have received continually fresh confirmations of the good news from a far country, which has already made glad the hearts of many of God's people. In the United States of America there is certainly a great awakening. No sane man living there could think of denying it. There may be something of spurious excitement mixed up with it, but that good, lasting good, has been accomplished, no rational man can deny. Two hundred and fifty thousand persons—that is, a

quarter of a million-profess to have been regenerated since December last, have made a profession of their faith, and have united themselves with different sections of God's church. The work still progresses, if any thing, at a more rapid rate than before, and that which makes me believe the work to be genuine is just this -that the enemies of Christ's holy gospel are exceedingly wroth at it. When the devil roars at any thing, you may rest assured there is some good in it. The devil is not like some dogs we know of; he never barks unless there is something to bark at. When Satan howls, we may rest assured he is afraid his kingdom is in danger. Now this great work in America has been manifestly caused by the outpouring of the Spirit, for no one minister has been a leader in it. All the ministers of the gospel have cooperated in it, but none of them have stood in the van. God himself has been the leader of his own hosts. It began with a desire for prayer. God's people began to pray the prayermeetings were better attended than before; it was then proposed to hold meetings at times that have never been set apart for prayer; these also were well attended; and now, in the city of Philadelphia, at the hour of noon, every day in the week, three thousand persons can always be seen assembled together for prayer in one place. Men of business, in the midst of their toil and labor, find an opportunity of running in there and offering a word of prayer, and then return to their occupations. And so, throughout all the States, prayer-meetings, larger or smaller in number, have been convened. And there has been real prayer. Sinners, beyond all count, have risen up in the prayer-meeting, and have requested the people of God to pray for them; thus making public to the world that they had a desire after Christ; they have been prayed for, and the church has seen that God verily doth hear and answer prayer. I find that the Unitarian ministers for a little while took no notice of it. Theodore Parker snarls and raves tremendously at it, but he is evidently in a maze; he does not understand the mystery, and acts with regard to it as swine are said to do with pearls. While the church was found asleep, and doing very little, the Socinian could afford to stand in his pulpit and sneer at any thing like evangelical religion; but now that there has been an awakening, he looks like a man