Mores Catholici: Or, Ages of Faith ...J. Booker, 1835 |
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... some points different - A supernatural standard proposed to all men - Opposition to the sensual ideal - Thoughts of the ancients respecting it p . 383 CHAPTER VIII . The justice consequent on confession and penance iv SUMMARY .
... some points different - A supernatural standard proposed to all men - Opposition to the sensual ideal - Thoughts of the ancients respecting it p . 383 CHAPTER VIII . The justice consequent on confession and penance iv SUMMARY .
Seite
... confession and penance Origin and his- tory of the institution - Thoughts of the middle ages respecting it.- Zeal for effecting conversions to justice - The confessional in relation to the feelings of men - Its influence and effects ...
... confession and penance Origin and his- tory of the institution - Thoughts of the middle ages respecting it.- Zeal for effecting conversions to justice - The confessional in relation to the feelings of men - Its influence and effects ...
Seite 8
... those democra- tic leaders who used to denounce as enemies of the people * Confess . Lib . X. cap . 3 . Thucyd . Lib . VII . c . 48 . all who questioned the justice of their particular views . 8 MORES CATHOLICI ; OR ,
... those democra- tic leaders who used to denounce as enemies of the people * Confess . Lib . X. cap . 3 . Thucyd . Lib . VII . c . 48 . all who questioned the justice of their particular views . 8 MORES CATHOLICI ; OR ,
Seite 16
... confess , " says Mura- tori , " that when young , I was of the opinion of those admirers of ancient Greece and Rome who thought that there was nothing but horror and barbarism in the his- tory of the middle ages . I need not say how ...
... confess , " says Mura- tori , " that when young , I was of the opinion of those admirers of ancient Greece and Rome who thought that there was nothing but horror and barbarism in the his- tory of the middle ages . I need not say how ...
Seite 23
... confess that he does not believe that any one will give attention or credit to what he writes . " Parce qu'ils ont vu que j'aimoye Plus que nul beau soulas et joye Et que j'avois aussi grand métier Comme nul de moi préchier * . ' 66 ...
... confess that he does not believe that any one will give attention or credit to what he writes . " Parce qu'ils ont vu que j'aimoye Plus que nul beau soulas et joye Et que j'avois aussi grand métier Comme nul de moi préchier * . ' 66 ...
Andere Ausgaben - Alle anzeigen
Mores Catholici: Or, Ages of Faith [By K.H. Digby] 11 Books Kenelm Henry Digby Keine Leseprobe verfügbar - 2018 |
Mores Catholici: Or, Ages of Faith [By K.H. Digby] 11 Books Kenelm Henry Digby Keine Leseprobe verfügbar - 2015 |
Mores Catholici: Or, Ages of Faith [By K.H. Digby] 11 Books Kenelm Henry Digby Keine Leseprobe verfügbar - 2015 |
Häufige Begriffe und Wortgruppen
abbot admirable ages of faith ancient Annal apostle archbishop archbishop of Rheims Augustin beautiful behold Bernardine bishop blessed canons Catholic Catholic discipline century charity Charlemagne Christian church Cicero clergy confession council dæmon death desire discipline discourse divine doctrine ecclesiastical Epist eternal Eumenid evil father fear France friar glory grace Guibert de Nogent hath hear heart heaven heroic Hist historian holy honour Hugo of St human John justice king knight labour learned living Lord manners Marsilius Ficinus mercy middle ages mind modern monastery monks morality never noble Novalis observes persons Peter Damian philosophers piety Plato poet poor Pope praise prayers preacher preaching priests prince reader received religion remark respecting Richard of St Rome sacred saints saith sanctity says St sermons sins soul speak spirit sweet things thou tion truth virtue Vita William of Jumiège women words writers
Beliebte Passagen
Seite 485 - For taking bribes here of the Sardians ; Wherein, my letters, praying on his side, Because I knew the man, were slighted off. Bru. You wrong'd yourself, to write in such a case. Cas. In such a time as this, it is not meet That every nice offence should bear his comment.
Seite 9 - No might nor greatne'ss in mortality Can censure 'scape ; back-wounding calumny The whitest virtue strikes : What king so strong, Can tie the gall up in the slanderous tongue ? But who comes here ? Enter ESCALUS, Provost, Bawd, and Officers.
Seite 481 - Et homo, cum in honore esset, non intellexit : comparatus est jumentis insipientibus, et similis factus est illis.
Seite 398 - From the sole of the foot to the crown of the head there is' no soundness in it, but wounds, and bruises and putrefying sores.
Seite 299 - And enter not into judgment with thy servant: for in thy sight shall no man living be justified.
Seite 504 - I'll look up; My fault is past. But, O! what form of prayer Can serve my turn? "Forgive me my foul murder"?
Seite 533 - ... filling each estate of life and profession with abject and servile principles, depressing the high and heaven-born spirit of man, far beneath the condition wherein either God created him, or sin hath sunk him. To pursue the allegory, custom being but a mere face, as echo is a mere voice, rests not in her unaccomplishment, until, by secret inclination, she accorporate herself with error, who, being a blind and serpentine body without a head, willingly accepts what he wants, and supplies what her...
Seite 233 - I AM sometimes very much troubled when I reflect upon the three great professions of divinity, law, and physic; how they are each of them overburdened with practitioners, and filled with multitudes of ingenious gentlemen that starve one another.
Seite 179 - O, how this spring of love resembleth The uncertain glory of an April day ; Which now shows all the beauty of the sun, And by and by a cloud takes all away ! Re-enter PANTHINO.
Seite 423 - Canst thou not minister to a mind diseased ; Pluck from the memory a rooted sorrow ; Raze out the written troubles of the brain ; And, with some sweet, oblivious antidote, Cleanse the stuffed bosom of that perilous stuff, Which weighs upon the heart ? Doct.