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we will henceforward let subordination cease, and live together as friends and partners; for he shall always be equal with me, who is equally skilled in the art of growing rich.'

"We laid our money upon camels, concealed in bales of cheap goods, and travelled to the shore of the Red Sea. When I cast my eye on the expanse of waters, my heart bounded like that of a prisoner escaped. I felt an unextinguishable curiosity kindle in my mind, and resolved to snatch this opportunity of seeing the manners of other nations, and of learning sciences unknown in Abyssinia.

"I remembered that my father had obliged me to the improvement of my stock, not by a promise which I ought not to violate, but by a penalty which I was at liberty to incur; and therefore determined to gratify my predomi nant desire, and by drinking at the fountains of knowledge, to quench the thirst of curiosity.

"As I was supposed to trade without connection with my father, it was easy for me to become acquainted with the master of a ship, and procure a passage to some other country. I had no motives of choice to regulate my voyage; it was sufficient for me that, wherever I wandered, I should see a country which I had not seen before. I therefore entered a ship bound for Surat, having left a letter for my father, declaring my intention."

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THE HISTORY OF IMLAC CONTINUED.

HEN I first entered upon the world of waters, and lost sight of land, I looked round about me with pleasing terror, and, thinking my soul enlarged by the boundless prospect, imagined that I could gaze round forever without satiety; but, in a short time, I grew weary of looking on barren uniformity, where I could only see again what I had already seen. I then descended into the ship, and doubted for a while whether all my future pleasures would not end like this, in disgust and disappointment. Yet, surely, said I, the ocean and the land are very different; the only variety of water is rest and motion, but the earth has mountains and valleys, deserts and cities; it is inhabited by men of different customs and contrary opinions; and I may hope to find variety in life, though I should miss it in nature.

"With this thought I quieted my mind, and amused myself during the voyage, sometimes by learning from the sailors the art of navigation, which I have never practised, and sometimes by forming schemes for my conduct in different situations, in not one of which I have ever been placed.

"I was almost weary of my naval amusements when we landed safely at Surat. I secured my money, and, purchasing some commodities for show, joined myself to a caravan that was passing into the inland country. My

companions, for some reason or other, conjecturing that I was rich, and, by my inquiries and admiration, finding that I was ignorant, considered me as a novice whom they had a right to cheat, and who was to learn, at the usual expense, the art of fraud. They exposed me to the thefts of servants and the exaction of officers, and saw me plundered upon false pretences, without any advantage to themselves, but that of rejoicing in the superiority of their own knowledge."

"Stop a moment," said the prince. "Is there such depravity in man, as that he should injure another without benefit to himself? I can easily conceive that all are pleased with superiority; but your ignorance was merely accidental, which, being neither your crime nor your folly could afford them no reason to applaud themselves; and the knowledge which they had, and which you wanted, they might as effectually have shown by warning as betraying you."

"Pride," said Imlac, "is seldom delicate; it will please itself with very mean advantages; and envy feels not its own happiness, but when it may be compared with the misery of others. They were my enemies, because they grieved to think me rich; and my oppressors, because they delighted to find me weak."

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Proceed," said the prince; "I doubt not of the facts which you relate, but imagine that you impute them to mistaken motives."

"In this company," said Imlac, “I arrived at Agra, the capital of Indostan, the city in which the great Mogul commonly resides. I applied myself to the language of the country, and in a few months was able to converse with the learned men, some of whom I found morose and

WANDERING HORDES.

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reserved, and others easy and communicative; some were unwilling to teach another what they had with difficulty learned themselves; and some showed that the end of their studies was to gain the dignity of instructing.

"To the tutor of the young princes I recommended myself so much, that I was presented to the emperor as a man of uncommon knowledge. The emperor asked me many questions concerning my country and my travels; and though I cannot now recollect anything that he uttered above the power of a common man, he dismissed me astonished at his wisdom, and enamored of his good

ness.

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My credit was now so high, that the merchants with whom I had travelled applied to me for recommendations to the ladies of the court. I was surprised at their confidence of solicitation, and gently reproached them with their practices on the road. They heard me with cool indifference, and showed no tokens of shame or sor

row.

"They then urged their request with the offer of a bribe; but what I would not do for kindness, I would not do for money, and refused them, not because they had injured me, but because I would not enable them to injure others; for I knew they would have made use of my credit to cheat those who should buy their wares.

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Having resided at Agra till there was no more to be learned, I travelled into Persia, where I saw many remains of ancient magnificence, and observed many new accommodations of life. The Persians are a nation eminently social, and their assemblies afforded me daily opportunities of remarking characters and manners, and of tracing human nature through all its variations.

"From Persia I passed into Arabia, where I saw a nation at once pastoral and warlike; who live without any settled habitation; whose only wealth is their flocks and herds, and who have yet carried on through all ages an hereditary war with all mankind, though they neither covet nor envy their possessions."

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