Two Dissertations on Certain Passages of Holy Scripture, Viz. the First on Luke Xiv. 12, 13, 14 and the Second on Rom. Xiii. 1, 2, 3, 4: Wherein the Cavils and Objections of the Late Mr. Chubb in the First Volume of His Posthumous Works, Viz. Remarks on the Scriptures, are Particularly Considered and RefutedT. Trye ... and sold, 1749 - 58 Seiten |
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Seite 5
... Light . Now the Perfon who in- vited our Lord was a Pharifee ; and proba- bly all the rest of the Company were Phari- fees likewife ; as it is well known , that they chofe always to affociate together , and had a fovereign Contempt for ...
... Light . Now the Perfon who in- vited our Lord was a Pharifee ; and proba- bly all the rest of the Company were Phari- fees likewife ; as it is well known , that they chofe always to affociate together , and had a fovereign Contempt for ...
Seite 6
... Light of being that Meiab , who was to restore the Kingdom to Ifrael , it was natural for them to push their Interest , as Courtiers do , as far as they could . I might yet add many other Particulars in Confirma- tion of the Point here ...
... Light of being that Meiab , who was to restore the Kingdom to Ifrael , it was natural for them to push their Interest , as Courtiers do , as far as they could . I might yet add many other Particulars in Confirma- tion of the Point here ...
Seite 7
... lights , was the Ground of their Expectations , and the Foundation of all their Hopes . Such . a miftaken Principle to fet out with , could not fail in the Sequel , of begetting in them many extraordinary Mistakes of a practical Nature ...
... lights , was the Ground of their Expectations , and the Foundation of all their Hopes . Such . a miftaken Principle to fet out with , could not fail in the Sequel , of begetting in them many extraordinary Mistakes of a practical Nature ...
Seite 14
... Light . Long Custom had renderd the Nature of the Jew- ifh Feafting , in many Refpects , very differ- ent from ours ; the Sentiments of this Peo- ple concerning Great Men and Court - Fa- vourites under the Reign of their Meffiab were ...
... Light . Long Custom had renderd the Nature of the Jew- ifh Feafting , in many Refpects , very differ- ent from ours ; the Sentiments of this Peo- ple concerning Great Men and Court - Fa- vourites under the Reign of their Meffiab were ...
Seite 28
... Light , or at least shamelessly ne- glecting the neceffary Means of Information . I shall therefore endeavour 1. To lay before the Reader , the Opi- nion of the Jews concerning the Right and Title of the Meffiab to the Crown and King ...
... Light , or at least shamelessly ne- glecting the neceffary Means of Information . I shall therefore endeavour 1. To lay before the Reader , the Opi- nion of the Jews concerning the Right and Title of the Meffiab to the Crown and King ...
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Two Dissertations on Certain Passages of Holy Scripture, Viz: The First on ... Josiah Tucker,Thomas Chubb Keine Leseprobe verfügbar - 2015 |
Two Dissertations on Certain Passages of Holy Scripture, Viz: The First on ... Josiah Tucker Keine Leseprobe verfügbar - 2019 |
Häufige Begriffe und Wortgruppen
Adminiſtration afferted againſt alfo alſo anſwer Apoftle appear Argument becauſe bleffed Blind Cæfar Cafar's Cafe Caufe Cauſe Chrift Chriftian Morals Chubb confiftent Conftitution Conqueft Cuftoms defigned difputed Title Doctrine doth Ends of Government Entertainments Evil exprefs faid falfe fame Favourites Feafts Feaſt feem fent fhall fhew fhould firft firſt fome fubfift fubmit fuch fuffer fufficiently fuppofe Herod himſelf Ifrael Injunction itſelf Jews JOSIAH TUCKER King Kingdom Lame leaft Lord Mafter Maimed Meaſures Meffiah ment Minifter moſt muſt National Grievances Nature neceffary neral Notions Obedience and Non-refiftance obferve Objections Occafion ordained Ordinance of God ourſelves Paffage Paffive Obedience Perfons Pharifees Pleaſures Poffeffion Pofitive Poor prefent Powers Prince Principles Publick Purpoſe Queſtion Reafon refift refifteth Refpect reigning Powers Religion rightful Title Romans Saint Paul Senfe ſhall Subject temporal thee thefe themſelves theſe Things thofe thoſe thou thro tion true Ufurpation Unlimited Paffive Uſe vernment volution
Beliebte Passagen
Seite 24 - ... for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain. For he is a minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Seite 1 - When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompense be made thee. But when thou makest a feast, call the poor, the maimed, the lame, the blind: and thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
Seite 24 - Wilt thou then not be afraid of the power ? Do that which is good, and thou shalt have praise of the same. For he is a minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Seite 30 - And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a king.
Seite 38 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Seite 17 - After that he poureth water into a basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.
Seite 24 - Do that which is good, and thou fhalt have"praife of the fame, for he is the minifter of God to thee for good : but if thou do that which is evil, be afraid, for he beareth not the fword in vain : for he is the minifter of God, a revenger to execute wrath upon him that doeth evil.
Seite 17 - Father had given all things into his hands : and that he was come from God, and went to God...
Seite 24 - Cafar's] and [Let every foul be fubjeft to the higher powers : For there is no power but of God : The powers that be are ordained of God: Whofoever therefore rejijleth the power, rejijleth the ordinance of God...
Seite 31 - He faved others, himfelf he cannot fave: -J~ if he be the King of Ifrael, let him now come down from the crofs, and we will believe him. He trufted in God; let him deliver him now, if he will have him : for he faid, I am the Son of God.