Two Dissertations on Certain Passages of Holy Scripture, Viz. the First on Luke Xiv. 12, 13, 14 and the Second on Rom. Xiii. 1, 2, 3, 4: Wherein the Cavils and Objections of the Late Mr. Chubb in the First Volume of His Posthumous Works, Viz. Remarks on the Scriptures, are Particularly Considered and RefutedT. Trye ... and sold, 1749 - 58 Seiten |
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Seite ii
... religious Matters . And though I would not be fuppofed to harbour a Thought tending towards a Defire of abridging Mankind of any of their Liberties civil or religious ; yet , I think , I may very confiftently and earnestly wish , that ...
... religious Matters . And though I would not be fuppofed to harbour a Thought tending towards a Defire of abridging Mankind of any of their Liberties civil or religious ; yet , I think , I may very confiftently and earnestly wish , that ...
Seite vi
... Religion of Nature itself , against the Attributes and Moral Government of God , and the Duty of Man , as a reasonable , focial , and dependent Creature . DISSER- DISSERTATION I. " LUKE xiv . 12 , 13 , vi INTRODUCTION .
... Religion of Nature itself , against the Attributes and Moral Government of God , and the Duty of Man , as a reasonable , focial , and dependent Creature . DISSER- DISSERTATION I. " LUKE xiv . 12 , 13 , vi INTRODUCTION .
Seite 2
... Religion . He goes on arguing to this Effect : That if the Rich had only been commanded to relieve the Poor and Neceffi- tous in a Way fuitable to their Stations and Conditions , the Precept would have had no- thing in it different from ...
... Religion . He goes on arguing to this Effect : That if the Rich had only been commanded to relieve the Poor and Neceffi- tous in a Way fuitable to their Stations and Conditions , the Precept would have had no- thing in it different from ...
Seite 11
... Religion of the Coun- try , where they were , which was , as I may fay , interwoven with them . The Jewish Feafts were generally at the End of their Sacrifices ; and at the Conclufion of the whole , there was a religious Ceremony of ...
... Religion of the Coun- try , where they were , which was , as I may fay , interwoven with them . The Jewish Feafts were generally at the End of their Sacrifices ; and at the Conclufion of the whole , there was a religious Ceremony of ...
Seite 12
... religious Concern ; because this amounted , in Conftruction , to a tacit Approbation of the Superftitions and Idolatries of ... Religion of the Country where they were ; and therefore , in this Refpect , were greatly different from ours ...
... religious Concern ; because this amounted , in Conftruction , to a tacit Approbation of the Superftitions and Idolatries of ... Religion of the Country where they were ; and therefore , in this Refpect , were greatly different from ours ...
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Two Dissertations on Certain Passages of Holy Scripture, Viz: The First on ... Josiah Tucker,Thomas Chubb Keine Leseprobe verfügbar - 2015 |
Two Dissertations on Certain Passages of Holy Scripture, Viz: The First on ... Josiah Tucker Keine Leseprobe verfügbar - 2019 |
Häufige Begriffe und Wortgruppen
Adminiſtration afferted againſt alfo alſo anſwer Apoftle appear Argument becauſe bleffed Blind Cæfar Cafar's Cafe Caufe Cauſe Chrift Chriftian Morals Chubb confiftent Conftitution Conqueft Cuftoms defigned difputed Title Doctrine doth Ends of Government Entertainments Evil exprefs faid falfe fame Favourites Feafts Feaſt feem fent fhall fhew fhould firft firſt fome fubfift fubmit fuch fuffer fufficiently fuppofe Herod himſelf Ifrael Injunction itſelf Jews JOSIAH TUCKER King Kingdom Lame leaft Lord Mafter Maimed Meaſures Meffiah ment Minifter moſt muſt National Grievances Nature neceffary neral Notions Obedience and Non-refiftance obferve Objections Occafion ordained Ordinance of God ourſelves Paffage Paffive Obedience Perfons Pharifees Pleaſures Poffeffion Pofitive Poor prefent Powers Prince Principles Publick Purpoſe Queſtion Reafon refift refifteth Refpect reigning Powers Religion rightful Title Romans Saint Paul Senfe ſhall Subject temporal thee thefe themſelves theſe Things thofe thoſe thou thro tion true Ufurpation Unlimited Paffive Uſe vernment volution
Beliebte Passagen
Seite 24 - ... for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain. For he is a minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Seite 1 - When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompense be made thee. But when thou makest a feast, call the poor, the maimed, the lame, the blind: and thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
Seite 24 - Wilt thou then not be afraid of the power ? Do that which is good, and thou shalt have praise of the same. For he is a minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Seite 30 - And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a king.
Seite 38 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Seite 17 - After that he poureth water into a basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.
Seite 24 - Do that which is good, and thou fhalt have"praife of the fame, for he is the minifter of God to thee for good : but if thou do that which is evil, be afraid, for he beareth not the fword in vain : for he is the minifter of God, a revenger to execute wrath upon him that doeth evil.
Seite 17 - Father had given all things into his hands : and that he was come from God, and went to God...
Seite 24 - Cafar's] and [Let every foul be fubjeft to the higher powers : For there is no power but of God : The powers that be are ordained of God: Whofoever therefore rejijleth the power, rejijleth the ordinance of God...
Seite 31 - He faved others, himfelf he cannot fave: -J~ if he be the King of Ifrael, let him now come down from the crofs, and we will believe him. He trufted in God; let him deliver him now, if he will have him : for he faid, I am the Son of God.