Several Discourses Preached at the Temple Church, Band 3J. Whiston and B. White ... W. Owen ... and E. Baker at Tunbridge, 1764 |
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Seite 33
... suppose either that he speaks from himself , and that his Errand to you is the Effect of his own private Affection for you , or that he comes by Commiffion and Au- thority from God . As to the first Cafe , you have but the Word of a Man ...
... suppose either that he speaks from himself , and that his Errand to you is the Effect of his own private Affection for you , or that he comes by Commiffion and Au- thority from God . As to the first Cafe , you have but the Word of a Man ...
Seite 35
... suppose this Man to come by the particular Order and Appointment of God , and confe- quently that what he fays is the Word and Command of God ; you must then be pre- pared I pared to answer fuch Objections , as you are now 34 DISCOURSE II .
... suppose this Man to come by the particular Order and Appointment of God , and confe- quently that what he fays is the Word and Command of God ; you must then be pre- pared I pared to answer fuch Objections , as you are now 34 DISCOURSE II .
Seite 85
... suppose our Saviour to use both upon the fame Account , to distinguish the Doctrine delivered upon his own Autho- rity from the old received Doctrines of the Law . Allowing this , it follows , that we have in the Text a Rule implied for ...
... suppose our Saviour to use both upon the fame Account , to distinguish the Doctrine delivered upon his own Autho- rity from the old received Doctrines of the Law . Allowing this , it follows , that we have in the Text a Rule implied for ...
Seite 169
... suppose , that either Nature or Revelation can diffolve our Obedience to God , or fhew us a Way how we may safely give scope to Sin , and promise ourselves the Pleasures of Iniquity with Security . Nay , Charity itself , could it ...
... suppose , that either Nature or Revelation can diffolve our Obedience to God , or fhew us a Way how we may safely give scope to Sin , and promise ourselves the Pleasures of Iniquity with Security . Nay , Charity itself , could it ...
Seite 325
... suppose , that there should be any Thing abfolutely or neceffarily good to him ; fince the Advantage to be drawn from any Thing whatever , depends on the right Ufe and Application of that Thing to its proper Ends and Purposes ...
... suppose , that there should be any Thing abfolutely or neceffarily good to him ; fince the Advantage to be drawn from any Thing whatever , depends on the right Ufe and Application of that Thing to its proper Ends and Purposes ...
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againſt alfo anſwer Apoſtle becauſe beſt bleffed Cafe Caſe Cauſe Charity Chrift Chriſtian Circumſtances Confequence confider Confideration Converfation Dead defire deſtroy DISCOURSE diſcover Duty Evidence Evil Excufe Excuſe exerciſe faid Faith fake fame Father fecret feek felves ferve fhall fhew fince firſt fome ftands fuch fuffer furely Goodneſs Goſpel hath Heart himſelf holy Honour idle Words Infirmity Inftance Iniquity itſelf Jefus judge Judgment juſt Juſtice Labour leaſt lefs leſs likewife Lord Love Mafter ment Mercy Mind moſt muft muſt Nature neceffary Neceffity Obedience ourſelves Paffions perfect Perfon Pleaſures Power Praiſe preſent Purpoſe Queſtion raiſed Reaſon Refurrection Religion reſpect Rewards and Puniſhments Righteous Righteouſneſs Saviour ſay Scripture ſee ſeem Senfe Senſe ſerve ſhall ſhew ſhould Sinners Sins ſome ſpeak Spirit ſtand ſuppoſed Text thefe themſelves theſe Things thofe thoſe Truth Underſtanding unto uſe Virtue Wants Weakneſs whilſt Wicked Wiſdom World yourſelf
Beliebte Passagen
Seite 199 - What, could ye not watch with me one hour? Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
Seite 28 - And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
Seite 303 - For he is not a Jew, which is one outwardly ; neither is that circumcision which is outward in the flesh : but he is a Jew, which is one inwardly ; and circumcision is that of the heart, in the spirit, and not in the letter ; whose praise is not of men, but of God.
Seite 277 - And the times of this ignorance God winked at, but now commandeth all men every where to repent : because he hath appointed a day in the which he will judge the world in righteousness, by that man whom he hath ordained ; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Seite 63 - A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
Seite 303 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Seite 166 - So the servants of the householder came and said unto him, Sir didst not thou sow good seed in thy field? from whence then hath it tares? He said unto them, An enemy hath done this.
Seite 277 - Verily I say unto you, it shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.
Seite 133 - Brethren, if any of you do err from the truth, and one convert him ; let him know that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
Seite 277 - And if the house be worthy, let your -peace come upon it : but if it be not worthy, let your peace return to you.