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Jerusalem at the passover, of which they thenceforth participated, as mandment," being fully initiated into the doctrines and ceremonies of the Jewish church, probably after examination by the doctors. This accounts for the circumstance of his being found among them, both hearing, and asking them questions. STACK

HOUSE, Hist. N. T. ch. i.; BLOOMFIELD, in loc.

Luke ii. 44; in the company.] All who came, not only from the same city, but from the same canton or district, made one company. They carried necessaries along with them, and tents for their lodging at night. Such companies they now call caravans, and in several places have houses fitted up for their reception, called caravanseries. This account of their manner of travelling furnishes a ready answer to the question, How could Joseph and Mary make a day's journey, without discovering, before night, that Jesus was not in the company? In the day-time, we may reasonably presume, the travellers would mingle with different parties of their friends and acquaintance; hut in the evening, when they were about to encamp, every one would join the family to which he belonged. CAMPBELL, in loc.

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goes to the Passover. Jerusalem.

LUKE.

CH. II. 41-52.

45 And when they found him not, they turned back again to Jerusalem, seeking him.

46 And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.

47 And all that heard him were astonished at his understanding and

answers.

48 And when they saw him, they were amazed and his mother said unto him, Son, why hast thou thus dealt with us! Behold, thy father and I have sought thee sorrowing.

49 And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business? 50 And they understood not the saying which he spake unto them.

51 And he went down with them, and came to Nazareth, and was subject unto them but his mother kept all these sayings in her heart.

52 And Jesus increased in wisdom and stature, and in favor with God and

man.

Genealogies.

CH. III. 23-38, INVERTED.
38 The son of God, the son of
Adam, the son of Seth, the son of
Enos,

37 The son of Cainan, the son of Maleleel, the son of Jared, the son of Enoch, the son of Mathusala,

36 The son of Lamech, the son of Noe, the son of Sem, the son of Arphaxad, the son of Cainan,

35 The son of Sala, the son of Heber, the son of Phalec, the son of Ragau, the son of Saruch,

34 The son of Nachor, the son of Thara, the son of Abraham, the son of Isaac, the son of Jacob,

33 The son of Juda, the son of Phares, the son of Esrom, the son of Aram, the son of Aminadab,

32 The son of Naasson, the son of Salmon, the son of Booz, the son of Obed, the son of Jesse,

JOHN.

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5 And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth ; and Obed begat Jesse ;

6 And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias ;

7 And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

8 And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

9 And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias ;

11 And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon :

12 And after they were brought to Babylon, Jechonias begat Salathiel ; and Salathiel begat Zorobabel;

13 And Zorobabel begat Abiud ; and Abiud begat Eliakim; and Eliakim begat Azor;

14 And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud ;

15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

17 So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

MARK.

LUKE.

CH. III. 23-38, INVERTED.

Genealogies.

31 The son of David, the son of Nathan, the son of Mattatha, the son of Menan, the son of Melea,

30 The son of Eliakim, the son of Jonan, the son of Joseph, the son of Juda, the son of Simeon,

29 The son of Levi, the son of Matthat, the son of Jorim, the son of Eliezer, the son of Jose,

28 The son of Er, the son of Elmodam, the son, of Cosam, the son of Addi, the son of Melchi,

27 The son of Neri, the son of Salathiel, the son of Zorobabel, the son of Rhesa, the son of Joanna,

26 The son of Juda, the son of Joseph, the son of Semei, the son of Mattathias, the son of Maath,

25 The son of Nagge, the son of Esli, the son of Naum, the son of Amos, the son of Mattathias,

24 The son of Joseph, the son of Janna, the son of Melchi, the son of Levi, the son of Matthat,

23 The son of Heli, the son of Joseph,-And Jesus himself. . . being (as was supposed) —

JOHN.

Note.] See Appendix, No. I.

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