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NEW-YEAR VERSES BY A BACHELOR.

ADDRESSED TO HIS FRIEND.

Boston, Jan., 1840.

'I CAN no longer stifle

How much I long to rifle
That little part

They call the heart!'

How sad and lonely is the lot

Of him who wends his weary way,
At midnight, to his cheerless cot,

And meets no welcome voice, to say:
'Come, rest thee in thy wonted chair,
And tell me all thy sorrows there!'

But maiden vows are such strange gear,
So apt to change, so prone to fly,
And prized so much, my friend, I fear
The chain that binds the silken tie
Has not sufficient strength to hold
Two human hearts- if one grow cold!

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THE KNIGHT OF MALTA.

TO THE EDITOR OF THE KNICKERBOCKER.

SIR: In the course of a tour which I made in Sicily, in the days of my juvenility, I passed some little time at the ancient city of Catania, at the foot of Mount Etna. Here I became acquainted with the Chevalier L —, an old Knight of Malta. It was not many years after the time that Napoleon had dislodged the knights from their island, and he still wore the insignia of his order. He was not, however, one of those reliques of that once chivalrous body, who have been described as a few worn-out old men, creeping about certain parts of Europe, with the Maltese cross on their breasts;' on the contrary, though advanced in life, his form was still light and vigorous he had a pale, thin, intellectual visage, with a high forehead, and a bright, visionary eye. He seemed to take a fancy to me, as I certainly did to him, and we soon became intimate. I visited him occasionally, at his apartments, in the wing of an old palace, looking toward Mount Etna. He was an antiquary, a virtuoso, and a connoisseur. His rooms were decorated with mutilated statues, dug up from Grecian and Roman ruins; old vases, lachrymals, and sepulchral lamps. He had astronomical and chemical instruments, and blackletter books, in various languages. I found that he had dipped a little in chimerical studies, and had a hankering after astrology and alchymy. He effected to believe in dreams and visions, and delighted in the fanciful Rosicrucian doctrines. I cannot persuade myself, however, that he really believed in all these: I rather think he loved to let his imagination carry him away into the boundless fairy land which they unfolded.

In company with the chevalier, I took several excursions on horseback about the environs of Catania, and the picturesque skirts of Mount Etna. One of these led through a village, which had sprung up on the very tract of an ancient eruption, the houses being built of lava. At one time we passed, for some distance, along a narrow lane, between two high dead convent walls. It was a cut-throat looking place, in a country where assassinations are frequent; and just. about midway through it, we observed blood upon the pavement and the walls, as if a murder had actually been committed there.

The chevalier spurred on his horse, until he had extricated himself completely from this suspicious neighborhood. He then observed, that it reminded him of a similar blind alley in Malta, infamous on account of the many assassinations that had taken place there; concerning one of which, he related a long and tragical story, that lasted until we reached Catania. It involved various circumstances of a wild and supernatural character, but which he assured me were handed down in tradition, and generally credited by the old inhabitants of Malta.

As I like to pick up strange stories, and as I was particularly struck with several parts of this, I made a minute of it, on my return to my lodgings. The memorandum was lost, with several others of my travelling papers, and the story had faded from my mind, when

recently, in perusing a French memoir, I came suddenly upon it, dressed up, it is true, in a very different manner, but agreeing in the leading facts, and given upon the word of that famous adventurer, the Count Cagliostro.

I have amused myself, during a snowy day in the country, by rendering it roughly into English, for the entertainment of a youthful circle round the Christmas fire. It was well received by my auditors, who, however, are rather easily pleased. One proof of its merits is, that it sent some of the youngest of them quaking to their beds, and gave them very fearful dreams. Hoping that it may have the same effect upon your ghost-hunting readers, I offer it, Mr. Editor, for insertion in your Magazine. I would observe, that wherever I have modified the French version of the story, it has been in conformity to some recollection of the narrative of my friend, the Knight of Malta.

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ABOUT the middle of the last century, while the Knights of Saint John of Jerusalem still maintained something of their ancient state and sway in the Island of Malta, a tragical event took place there, which is the ground work of the following narrative.

It may be as well to premise, that at the time we are treating of, the order of Saint John of Jerusalem, grown excessively wealthy, had degenerated from its originally devout and warlike character. Instead of being a hardy body of 'monk-knights,' sworn soldiers of the cross, fighting the Paynim in the Holy Land, or scouring the Mediterranean, and scourging the Barbary coasts with their galleys, or feeding the poor, and attending upon the sick at their hospitals, they led a life of luxury and libertinism, and were to be found in the most voluptuous courts of Europe. The order, in fact, had become a mode of providing for the needy branches of the Catholic aristocracy of Europe. A commandery,' we are told, was a splendid provision for a younger brother; and men of rank, however dissolute, provided they belonged to the highest aristocracy, became Knights of Malta, just as they did bishops, or colonels of regiments, or court chamberlains. After a brief residence at Malta, the knights passed the rest of their time in their own countries, or only made a visit now and then to the island. While there, having but little military duty to perform, they beguiled their idleness by paying attentions to the fair.

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There was one circle of society, however, into which they could not obtain currency. This was composed of a few families of the old Maltese nobility, natives of the island. These families, not being permitted to enrol any of their members in the order, affected to hold no intercourse with its chevaliers; admitting none into their exclusive coteries, but the Grand Master, whom they acknowledged as their

sovereign, and the members of the chapter which composed his council.

To indemnify themselves for this exclusion, the chevaliers carried their gallantries into the next class of society, composed of those who held civil, administrative, and judicial situations. The ladies of this class were called honorate, or honorables, to distinguish them from the inferior orders; and among them were many of superior grace, beauty, and fascination.

Even in this more hospitable class, the chevaliers were not all equally favored. Those of Germany had the decided preference, owing to their fair and fresh complexions, and the kindliness of their manners: next to these, came the Spanish cavaliers, on account of their profound and courteous devotion, and most discreet secresy. Singular as it may seem, the chevaliers of France fared the worst. The Maltese ladies dreaded their volatility, and their proneness to boast of their amours, and shunned all entanglement with them. They were forced, therefore, to content themselves with conquests among females of the lower orders. They revenged themselves, after the gay French manner, by making the 'honorate' the objects of all kinds of jests and mystifications; by prying into their tender affairs with the more favored chevaliers, and making them the theme of song and epigram.

About this time, a French vessel arrived at Malta, bringing out a distinguished personage of the order of Saint John of Jerusalem, the Commander de Foulquerre, who came to solicit the post of commander in chief of the galleys. He was descended from an old and warrior line of French nobility, his ancestors having long been seneschals of Poitou, and claiming descent from the first counts of Angouleme.

The arrival of the commander caused a little uneasiness among the peaceably inclined, for he bore the character, in the island, of being fiery, arrogant, and quarrelsome. He had already been three times at Malta, and on each visit had signalized himself by some rash and deadly affray. As he was now thirty-five years of age, however, it was hoped that time might have taken off the fiery edge of his spirit, and that he might prove more quiet and sedate than formerly. The commander set up an establishment befitting his rank and pre tensions; for he arrogated to himself an importance greater even than that of the Grand Master. His house immediately became the rallying place of all the young French chevaliers. They informed him of all the slights they had experienced or imagined, and indulged their petulant and satirical vein at the expense of the honorate and their admirers. The chevaliers of other nations soon found the topics and tone of conversation at the commander's irksome and offensive, and gradually ceased to visit there. The commander remained the head of a national clique, who looked up to him as their model. he was not as boisterous and quarrelsome as formerly, he had become haughty and overbearing. He was fond of talking over his past affairs of punctilio and bloody duel. When walking the streets, he was generally attended by a ruffling train of young French cavaliers, who caught his own air of assumption and bravado. These he would conduct to the scenes of his deadly encounters, point out the very

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spot where each fatal lunge had been given, and dwell vaingloriously on every particular.

Under his tuition, the young French chevaliers began to add bluster and arrogance to their former petulance and levity; they fired up on the most trivial occasions, particularly with those who had been most successful with the fair; and would put on the most intolerable drawcansir airs. The other chevaliers conducted themselves with all possible forbearance and reserve; but they saw it would be impossible to keep on long, in this manner, without coming to an open rupture.

Among the Spanish cavaliers, was one named Don Luis de Lima Vasconcellos. He was distantly related to the Grand Master; and had been enrolled at an early age among his pages, but had been rapidly promoted by him, until, at the age of twenty-six, he had been given the richest Spanish commandery in the order. He had, moreover, been fortunate with the fair, with one of whom, the most beautiful honorata of Malta, he had long maintained the most tender correspondence.

The character, rank, and connexions of Don Luis put him on a par with the imperious Commander de Foulquerre, and pointed him out as a leader and champion to his countrymen. The Spanish chevaliers repaired to him, therefore, in a body; represented all the grievances they had sustained, and the evils they apprehended, and urged him to use his influence with the commander and his adherents to put a stop to the growing abuses.

Don Luis was gratified by this mark of confidence and esteem, on the part of his countrymen, and promised to have an interview with the Commander de Foulquerre on the subject. He resolved to conduct himself with the utmost caution and delicacy on the occasion; to represent to the commander the evil consequences which might result from the inconsiderate conduct of the young French chevaliers, and to entreat him to exert the great influence he so deservedly possessed over them, to restrain their excesses. Don Luis was aware, however, of the peril that attended any interview of the kind with this imperious and fractious man, and apprehended, however it might commence, that it would terminate in a duel. Still, it was an affair of honor, in which Castilian dignity was concerned; beside, he had a lurking disgust at the overbearing manners of De Foulquerre, and perhaps had been somewhat offended by certain intrusive attentions which he had presumed to pay to the beautiful honorata.

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It was now Holy Week; a time too sacred for worldly feuds and sions, especially in a community under the dominion of a religious order it was agreed, therefore, that the dangerous interview in question should not take place until after the Easter holydays. It is probable, from subsequent circumstances, that the Commander de Foulquerre had some information of this arrangement among the Spanish chevaliers, and was determined to be beforehand, and to mortify the pride of their champion, who was thus preparing to read him a lecture. He chose Good Friday for his purpose. On this sacred day, it is customary in Catholic countries to make a tour of all the churches, offering up prayers in each. In every Catholic church, as is well known, there is a vessel of holy water near the

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