The Classical Psychologists: Selections Illustrating Psychology from Anaxagoras to WundtBenjamin Rand Houghton Mifflin, 1912 - 734 Seiten |
Inhalt
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Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
according action Anaxagoras animals appear apperceptive arise Aristotle association attributes auditory nerve betwixt bodily brain called cause cerning colour complex conceive conception connexion consciousness consequence consider corresponding degree Democritus desire distance distinct distinguish effect elements emotions ence excited existence experience external objects fact faculties feeling fibres follows fusion human body human mind imagination immediately impressions intellectual kind knowledge less magnitude manner matter means medullary substance memory ment modes monad motion movement nature necessary nerves nexion observe odour optic nerve organ original pain particular passions perceive perception pleasure present principle processes produce proposition Protagoras psychical psychology psychophysical qualities reason regard relation resemblance retina rience Scholium sensation sense sensible sensorium sight simple ideas smell Socrates soul sound spirits statue substance succession suppose taste Theaet Theaetetus things thought tion touch truth understanding vibrations visible volition Weber's law words
Beliebte Passagen
Seite 658 - Common sense says, we lose our fortune, are sorry and weep; we meet a bear, are frightened and run; we are insulted by a rival, are angry and strike. The hypothesis here to be defended says that this order of sequence is incorrect...
Seite 276 - Suppose a man born blind, and now adult, and taught by his touch to distinguish between a cube and a sphere of the same metal, and nighly of the same bigness, so as to tell, when he felt one and the other, which is the cube, which the sphere. Suppose then the cube and sphere placed on a table, and the blind man to be made to see; quaere, whether by his sight, before he touched them, he could now distinguish and tell which is the globe, which the cube?
Seite 280 - The common degrees of these are easily distinguished; tho' it is not impossible but in particular instances they may very nearly approach to each other. Thus in sleep, in a fever, in madness, or in any very violent emotions of soul, our ideas may approach to our impressions: As on the other hand it sometimes happens, that our impressions are so faint and low, that we cannot distinguish them from our ideas.
Seite 233 - ... trouble myself to examine wherein its essence consists; or by what motions of our spirits or alterations of our bodies we come to have any sensation by our organs, or any ideas in our understandings; and whether those ideas do in their formation, any or all of them, depend on matter or not. These are speculations which, however curious and entertaining, I shall decline, as lying out of my way in the design I am now upon. It shall suffice to my present purpose, to consider the discerning faculties...
Seite 249 - Perception, then, being the first step and degree towards knowledge, and the inlet of all the materials of it, the fewer senses any man as well as any other creature hath, and the fewer and duller the impressions are that are made by them, and the duller the faculties are that are employed about them, the more remote are they from that knowledge whch is to be found in some men.
Seite 234 - Every man being conscious to himself that he thinks; and that which his mind is applied about whilst thinking being the IDEAS that are there, it is past doubt that men have in their minds several ideas, — such as are those expressed by the words whiteness, hardness, sweetness, thinking, motion, man, elephant, army, drunkenness, and others: it is in the first place then to be inquired, HOW HE COMES BY THEM?
Seite 667 - That the skin is much affected under the sense of great fear, we see in the marvellous manner in which perspiration immediately exudes from it. This exudation is all the more remarkable, as the surface is then cold, and hence the term, a cold sweat; whereas the sudorific glands are properly excited into action when the surface is heated.
Seite 362 - If, therefore, we attend to that act of our mind, which we call the perception of an external object of sense, we shall find in it these three things. First, Some conception or notion of the object perceived. Secondly, A strong and irresistible conviction and belief of its present existence ; .and, Thirdly, That this conviction and belief are immediate, and not the effect of reasoning.
Seite 638 - Every sensation corresponds to some cerebral action. For an identical sensation to recur it would have to occur the second time in an unmodified brain. But as this, strictly speaking, is a physiological impossibility, so is an unmodified feeling an impossibility; for to every brain-modification, however small, must correspond a change of equal amount in the feeling which the brain subserves.
Seite 259 - Not that there is any natural or necessary connexion between the sensation we perceive by the turn of the eyes and greater or lesser distance. But — because the mind has, by constant experience, found the different sensations corresponding to the different dispositions of the eyes to be attended each with a different degree of distance in the object — there has grown an habitual or customary connexion between those two sorts of ideas...
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