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FEW EW factors have come in the way of tion to the content than to the form . Slurring our understanding of ancient India over the diversity of content in order to than that fatuous , though very popular , establish some kind of formal ...
FEW EW factors have come in the way of tion to the content than to the form . Slurring our understanding of ancient India over the diversity of content in order to than that fatuous , though very popular , establish some kind of formal ...
Seite 47
prove abortive , their families disintegrate tion of certain European novelists , wants and they either have to continue ... Yet if there is one philosophical tions as Joseph does . position that emerges relatively secure in In the last ...
prove abortive , their families disintegrate tion of certain European novelists , wants and they either have to continue ... Yet if there is one philosophical tions as Joseph does . position that emerges relatively secure in In the last ...
Seite 39
If that be so , naturalized in Indian culture , the publicathen translations have a much larger role tion of translations assumed due importance in any culture than what publishers may and magnitude . want to bestow upon them .
If that be so , naturalized in Indian culture , the publicathen translations have a much larger role tion of translations assumed due importance in any culture than what publishers may and magnitude . want to bestow upon them .
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Inhalt
Ideological Discord in Ancient India 9 PRATAP CHANDRA | 19 |
Conversation with Jacques Monod 33 CLAUDE ALVARES | 41 |
COMMENT | 51 |
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able accepted activities appear attempt attitude basic become believe British called caste concept constitution continue course created criticism cultural democracy democratic economic effect English equality established existence experience fact feel forces freedom Gandhi give given Government groups hand higher Hindu human ideas important India individual influence institutions intellectual interest Islam Kerala kind language leaders less literature live major matter means ment movement Muslim nature never novel objective parties period planning political position possible practice present problem production published question reason religion religious result rule seems sense situation social society Soviet teachers theory thing thought tion traditional translation University various women writing