Essays, Moral, Economical, and PoliticalJ. Carpenter, 1812 - 295 Seiten |
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Seite 15
Francis Bacon. religion by wars , or by sanguinary persecu- tions to force consciences ; except it be in cases of overt scandal , blasphemy , or inter- mixture of practice against the state ; much less to nourish seditions ; to authorize ...
Francis Bacon. religion by wars , or by sanguinary persecu- tions to force consciences ; except it be in cases of overt scandal , blasphemy , or inter- mixture of practice against the state ; much less to nourish seditions ; to authorize ...
Seite 86
... force and faith , which human nature in itself could not obtain ; therefore , as atheism is in all respects hateful , so in this , that it depriveth human nature of the means to exalt itself above human frailty . As it is in particular ...
... force and faith , which human nature in itself could not obtain ; therefore , as atheism is in all respects hateful , so in this , that it depriveth human nature of the means to exalt itself above human frailty . As it is in particular ...
Seite 103
... upon the waves of fortune ; and be full of inconstancy , doing and undoing , like the reel- ing of a drunken man . Solomon's son found the force of counsel , as his father saw the necessity of it : for the beloved kingdom of God 103 ...
... upon the waves of fortune ; and be full of inconstancy , doing and undoing , like the reel- ing of a drunken man . Solomon's son found the force of counsel , as his father saw the necessity of it : for the beloved kingdom of God 103 ...
Seite 148
... forces they lose themselves in vain enterprises ; nor , on the other side , by undervaluing them , they descend to fearful and pusillanimous counsels . . The greatness of an estate , in bulk and 148 OF THE TRUE GREATNESS.
... forces they lose themselves in vain enterprises ; nor , on the other side , by undervaluing them , they descend to fearful and pusillanimous counsels . . The greatness of an estate , in bulk and 148 OF THE TRUE GREATNESS.
Seite 149
... forces of an estate . The king- dom of heaven is compared , not to any great kernel , or nut , but to a grain of mustard- seed ; which is one of the least grains , but hath in it a property and spirit hastily to get up and spread . So ...
... forces of an estate . The king- dom of heaven is compared , not to any great kernel , or nut , but to a grain of mustard- seed ; which is one of the least grains , but hath in it a property and spirit hastily to get up and spread . So ...
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Æsop affection alleys amongst ancient atheism Augustus Cæsar Bacon better beware body bold Cæsar cause certainly Cicero command commonly council counsel counsellors court cunning custom danger death discourse dissimulation doth England envy Epicurus especially factions fame favour favourite fear fortune Galba garden give giveth goeth grace greatest ground hand hath heart honour hurt judge judgment Julius Cæsar kind king less likewise Lord Lord Bacon Lord Coke maketh man's matter means men's merchants mind motion nature ness never nobility noble observation opinion party persons plantation pleasure Plutarch Pompey princes profanum religion reputation riches Romans saith secrecy secret seditions seemeth Sejanus Septimius Severus servants side Sir Francis Sir Nicholas Bacon sometimes sort speak speech sure Tacitus tainly things thou thought Tiberius tion tree true unto usury Vespasian virtue whereby wherein whereof wise
Beliebte Passagen
Seite 87 - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :
Seite 1 - WHAT is truth? said jesting Pilate, and would not stay for an answer. Certainly there be that delight in giddiness, and count it a bondage to fix a belief; affecting free-will in thinking, as well as in acting: and, though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits which are of the same veins, though there be not so much blood in them as was in those of the ancients. But it is not only...
Seite 82 - HAD rather believe all the fables in the legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind: and, therefore, God never wrought miracles to convince atheism, because his ordinary works convince it.
Seite 89 - There is a superstition in avoiding superstition, when men think to do best if they go furthest from the superstition formerly received...
Seite 230 - God Almighty first planted a garden; and, indeed, it is the purest of human pleasures; it is the greatest refreshment to the spirits of man; without which buildings and palaces are but gross handyworks...
Seite 4 - ... it ; for these winding and crooked courses are the goings of the serpent, which goeth basely upon the belly and not upon the feet. There is no vice that doth so cover a man with shame as to be found false and perfidious.
Seite 174 - It is a shameful and unblessed thing to take the scum of people and wicked condemned men, to be the people with whom you plant; and not only so, but it spoileth the plantation; for they will ever live like rogues, and not fall to work, but be lazy, and do mischief, and spend victuals, and be quickly weary, and then certify over to their country to the discredit of the plantation.
Seite 222 - HOUSES are built to live in, and not to look on; therefore let use be preferred before uniformity, except where both may be had. Leave the goodly fabrics of houses, for beauty only, to the enchanted palaces of the poets, who build them with small cost. He that builds a fair house upon an ill seat, committeth himself to prison...
Seite 3 - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason; and his sabbath work ever since is the illumination of his Spirit. First he breathed light upon the face of the matter or chaos; then he breathed light into the face of man; and still he breatheth and inspireth light into the face of his chosen.
Seite 90 - Travel, in the younger sort, is a part of education ; in the elder, a part of experience. He that travelleth into a country, before he hath some entrance into the language, goeth to school, and not to travel.