but feel my own mind restless and uneasy. I am unsatisfied with those pleasures which I seem most to court; I live in the crowds of jollity, not so much to enjoy company as to shun myself, and am only loud and merry to conceal my sadness.".

Every man, said Imlac, may, by examining his own mind, guess what passes in the minds of others: when you feel that your own gaiety is counterfeit, it may justly lead you to suspect that of your companions not to be sincere. Envy is commonly reciprocal. We are long before we are convinced that happiness is never to be found, and each believes it possessed by others, to keep alive the hope of obtaining it for himself. In the assembly, where you passed the last night, there appeared such sprightliness of air, and volatility of fancy, as might have suited beings of an higher order, formed to inhabit serener regions, inaccessible to care or sorrow : yet, believe me, prince, there was not one who did not dread the moment when solitude should deliver him to the tyranny of reflection."

"This, said the prince, may be true of others, since it is true of me; yet, whatever be the general infelicity of man, one condition is more happy than another, and wisdom surely directs us to take the least evil in the choice of life."

"The causes of good and evil, answered Imlac, are so various and uncertain, so often entangled with each other, so diversified by various relations, and so much subject to accidents which cannot be foreseen, that he who would fix his condition upon incontestible reasons of preference, must live and die inquiring and deliberating."

"But surely, said Rasselas, the wise men, to whom we listen with reverence and wonder, chose that mode of life for themselves which they thought most likely to make them happy."

Very few, said the poet, live by choice. Every man is placed in his present condition by causes which acted without his foresight, and with which he did not always willingly co-operate; and therefore you will rarely macet one who does not think the lot of his neighbour better than his own."

"I am pleased to think, said the prince, that my birth has given me at least one advantage over others, by enabling me to determine for myself. I have here the world before me; I will review it at leisure surely happiness is somewhere to be found."

CHAP. XVII.

THE PRINCE ASSOCIATES WITH YOUNG MEN OF SPIRIT AND GAIETY.

RASSELAS rose next day and resol ved to begin his experiments upon life. "Youth, cried he, is the time of gladness: I will join myself to the young men, whose only business is to gratify their desires, and whose time is all spent in a succession of enjoyments."

To such societies he was readily admitted, but a few days brought him back weary and disgusted. Their mirth was without images; their laughter without motive; their pleasures were gross and

sensual, in which the mind had no part; their conduct was at once wild and mean; they laughed at order and at law, but the frown of power dejected, and the eye of wisdom abashed them.

The prince soon concluded, that he should never be happy in a course of life of which he was ashamed. He thought it unsuitable to a reasonable being to act without a plan, and to be sad or cheerful only by chance. Happiness, said he, must be something solid and permanent, without fear and without uncertainty."

"My

But his young companions had gained so much of his regard by their frankness and courtesy, that he could not leave them without warning and remonstrance. friends, said he, I have seriously considered. our manners, and our prospects, and find that we have mistaken our own interest. The first years of man must make provision for the last. He that never thinks never can be wise. Perpetual levity must end in ignorance; and intemperance, though, it may fire the spirits for an hour, will make life short or miserable. Let us con

sider that youth is of no long duration and that in maturer age, when the enchantments of fancy shall cease, and phantoms of delight dance no more about us, we shall have no comforts but the esteem of wise men, and the means of doing good. Let us, therefore, stop, while to stop is in our power: let us live as men who are some time to grow old, and to whom it will be the most dreadful of all evils not to count their past years by follies, and to be reminded of their former luxuriance of health only by the maladies which riot has produced."

They stared a while in silence one upon another, and at last drove him away by a general chorus of continued laughter.

The consciousness that his sentiments were just, and his intentions kind, was scarcely sufficient to support him against. the horror of derision. But he recovered. his tranquillity, and pursued his search.