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action appear Arnold authority beauty become beginning Carlyle cause century Christian Church civilization common consciousness criticism democracy desire developed Dickens dreams early England English equality existence expression fact faith feeling follow force freedom future give hand heart hero hope human idea ideal imagination impulse individual industrial instinct interest Italy labor land Langland least less light literature live look material means mind modern moral movement natural never noble novel once organization passed passion past perhaps period picture poet political poor poverty practical present question relations religious Ruskin seek seemed sense simplicity social society soul spirit strong suggest surely Swift theories things thought tion to-day truth turn Utopia whole witness writings young
Seite 195 - Our day of dependence, our long apprenticeship to the learning of other lands, draws to a close. The millions that around us are rushing into life cannot always be fed on the sere remains of foreign harvests.
Seite 205 - Glows world-wide welcome; her mild eyes command The air-bridged harbor that twin cities frame. "Keep, ancient lands, your storied pomp!" cries she With silent lips. "Give me your tired, your poor, Your huddled masses yearning to breathe free, The wretched refuse of your teeming shore. Send these, the homeless, tempest-tost to me, I lift my lamp beside the golden door!
Seite 104 - I think it is agreed by all parties that this prodigious number of children, in the arms or on the backs or at the heels of their mothers and frequently of their fathers, is in the present deplorable state of the kingdom a very great additional grievance...
Seite 147 - Two men I honour, and no third. First, the toilworn Craftsman that with earth-made Implement laboriously conquers the earth, and makes her man's. Venerable to me is the hard Hand; crooked, coarse; wherein notwithstanding lies a cunning virtue indefeasibly royal, as of the Sceptre of this Planet. Venerable too is the rugged face, all weather-tanned, besoiled, with its rude intelligence; for it is the face of a Man living manlike.
Seite 184 - Many Theresas have been born who found for themselves no epic life wherein there was a constant unfolding of far-resonant action ; perhaps only a life of mistakes, the offspring of a certain spiritual grandeur ill-matched with the meanness of opportunity ; perhaps a tragic failure which found no sacred poet and sank unwept into oblivion.
Seite 236 - He who works for sweetness and light, works to make reason and the will of God prevail. He who works for machinery, he who works for hatred, works only for confusion. Culture looks beyond machinery, culture hates hatred; culture has one great passion, the passion for sweetness and light.
Seite 215 - There is no wealth but life — -life, including all its powers of love, of joy, and of admiration. That country is the richest which nourishes the greatest number of noble and happy human beings...
Seite 195 - I ask not for the great, the remote, the romantic; what is doing in Italy or Arabia; what is Greek art, or Provencal minstrelsy; I embrace the common, I explore and sit at the feet of the familiar, the low.
Seite 106 - I freely own, and it was indeed one principal design in offering it to the world. I desire the reader will observe, that I calculate my remedy for this one individual kingdom of Ireland and for no other that ever was, is, or I think ever can be upon earth. Therefore let no man talk to me of other...