The credibility of the Gospel history: or, The facts occasionally mention'd in the New Testament confirmed by passages of ancient authors, who were contemporary with our Saviour or his apostles, or lived near their time. 2 pt. [with]. |
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... S VI . The Manichean Doctrine con- cerning the Scriptures . VII . Various Readings , and Select Paffages in Fauftus the Mani- Mani- 405 . 169 . 295 . } 305 . chean . A 2 VIII . The iii Sect . VIII . The Conclufion of the Hiftorie of.
... S VI . The Manichean Doctrine con- cerning the Scriptures . VII . Various Readings , and Select Paffages in Fauftus the Mani- Mani- 405 . 169 . 295 . } 305 . chean . A 2 VIII . The iii Sect . VIII . The Conclufion of the Hiftorie of.
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... Scripture . 9. Divers of St. Paul's Epiftles are ex- prefsly quoted . That to the Romans is called ( u ) his first Epistle , because , as I fuppose , it was placed first in the collection . 10. There seems to be an expreffion , bor ...
... Scripture . 9. Divers of St. Paul's Epiftles are ex- prefsly quoted . That to the Romans is called ( u ) his first Epistle , because , as I fuppose , it was placed first in the collection . 10. There seems to be an expreffion , bor ...
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... Scripture . tures , now commonly received , is manifeft from his very numerous and frequent quo- tations of them , as decifive , and of autho- rity , in all difputed points of religion . CHAP . 菠蘿 CHAP . LXIII . MANI , and his ...
... Scripture . tures , now commonly received , is manifeft from his very numerous and frequent quo- tations of them , as decifive , and of autho- rity , in all difputed points of religion . CHAP . 菠蘿 CHAP . LXIII . MANI , and his ...
Seite 52
... Scripture . Didymus . A. D. 370 . I have obferved in this author these general divifions of Scripture . " The ( a ) Law ... Scriptures , " and the common principles of reafon .. " << 6. This is not a proper time or place for me to give a ...
... Scripture . Didymus . A. D. 370 . I have obferved in this author these general divifions of Scripture . " The ( a ) Law ... Scriptures , " and the common principles of reafon .. " << 6. This is not a proper time or place for me to give a ...
Seite 73
... Scriptures , and other matters . Auguftin infinuates , that ( i ) Fauftus was at first very poor , but that he lived well , and fomewhat delicatly among the Manicheans : notwithstanding the ftrict rules , by which all the Elect were ...
... Scriptures , and other matters . Auguftin infinuates , that ( i ) Fauftus was at first very poor , but that he lived well , and fomewhat delicatly among the Manicheans : notwithstanding the ftrict rules , by which all the Elect were ...
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Häufige Begriffe und Wortgruppen
Acts of Archelaus afcribed againſt alfo alſo anſwer Apoftoli Apoftolorum Apoſtles Arch atque Auguftin autem authors Beauf Beaufobre becauſe Biſhop Catholic cheans Chrift Chriftians Contr darkneffe dicere dicit difciples difpute effe ejus enim Epiftles Epiphanius ergo etiam fame Fauftus fayd fays fect fent fhall fhew fibi fome fouls fpeaks fuch fuis funt fuppofed Gofpels haec Haer Hierax Hift hiftorie himſelf illa ipfe ipfi Jefus likewife Manes Manetis Mani's Manich Manichaei Marcion mihi muſt nicheans nifi nobis obferve occafion paffage Paulicians Perfia Photius purpoſe quae quam quia quibus quid quidem quod quoted reaſon ſays Scriptures Scythian Se&t Sect ſeems ſeveral ſhould ſome ſpeaks tamen Teftament Terebinth Theodoret theſe things Thmuis thoſe uſe vero writ writers γὰρ δὲ ἐν καὶ μὲν τὰ τὴν τῆς τὸ τὸν τῶν
Beliebte Passagen
Seite 167 - Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake, Who shall not receive manifold more in this present time, and in the world to come life everlasting.
Seite 421 - Illi in vos sffiviant qui nesciunt cum quo labore verum inveniatur, et quam difficile caveantur errores. Illi in vos saeviant, qui nesciunt quam rarum et arduum sit carnalia phantasmata piae mentis serenitate superare. Illi in vos sa3viant, qui nesciunt cum quanta difficultate sanetur oculus interioris hominis, ut possit intueri solem suum.
Seite 384 - ... would you not immediately answer that it is impossible for you to do such a thing in books read by all Christians ? And that if any such attempt had been made by you, it would have been presently discerned and defeated by comparing the ancient copies? Well, then, for the same reason that the Scriptures cannot be corrupted by you, neither could they be corrupted by any other people."* The agreement among the existing manuscripts of the New Testament proves that this holy volume has not been corrupted.
Seite 249 - Verily, verily I fay unto thee, Except a man be born again, he cannot fee the kingdom of God.
Seite 277 - I will raife them up a Prophet from among their brethren, like unto thee; and will put my words in his mouth, and he JJiall fpeak
Seite 263 - Animas et in pecora redire putant et in omnia, quae radicibus fixa sunt, et aluntur in terra.
Seite 314 - Church, through which every one, that hopes for true comfort in this holy function, must enter ; and by whom every one, that would attain salvation, must necessarily pass. So verse 9. X. 8 All that ever came before me are thieves and robbers : but the sheep did not hear them. All, that have heretofore taught any doctrines contrary to mine, or that have endeavoured to draw away the hearts of men to the belief of those doctrines which have not had a reference to mine, (as if men could be saved against...
Seite 317 - Sunt autem legum genera tria: unum quidem Hebraeorum, quod peccati et mortis Paulus appellat (Rom. viii. 2). Aliud vero Gentium, quod naturale vocat: "Gentes enim...
Seite 205 - Manichaeum. et quia venit Manichaeus et per suam praedicationem docuit nos initium, medium et finem : docuit nos de fabrica mundi, quare facta est et unde facta est, et qui fecerunt; docuit nos quare dies et quare nox; docuit nos de cursu solis et lunae: quia hoc in Paulo non audivimus nee in ceterorum apostolorum scripturis, hoc credimus, quia ipse est paracletus.
Seite 168 - Habeant qui volunt veteres libros, vel in membranis purpureis auro argentoque descriptos, vel initialibus, ut vulgo aiunt, literis, onera magis exarata quam codices ; dummodo mihi meisque permittant pauperes habere schedulas, et non tam pulchros codices quam emendatos.