Among the decorations of the kitchen, was a printed sheet of wood-cuts, representing the various holiday customs of Holland, with explanatory rhymes. Here I was delighted to recognize the jollities of New-Year's day; the festivities of Paäs and Pinkster, and all the other merrymakings handed down in my native place from the earliest times of New-Amsterdam, and which had been such bright spots in the year, in my childhood. I eagerly made myself master of this precious document, for a trifling consideration, and bore it off as a memento of the place; though I question if, in so doing, I did not carry off with me the whole current literature of Broek.

I must not omit to mention, that this village is the paradise of cows as well as men: indeed you would almost suppose the cow to be as much an object of worship here, as the bull was among the ancient Egyptians; and well does she merit it, for she is in fact the patroness of the place. The same scrupulous cleanliness, however, which pervades every thing else, is manifested in the treatment of this venerated animal. She is not permitted to perambulate the place, but in winter, when she forsakes the rich pasture, a well-built house is provided for her, well painted, and maintained in the most perfect order. Her stall is of ample dimensions; the floor is scrubbed and polished; her hide is daily curried and brushed, and sponged to her heart's content, and her tail is daintily tucked up to the ceiling, and decorated with a ribbon!

On my way back through the village, I passed the house of the prediger, or preacher; a very comfortable mansion, which led me to augur well of the state of religion in the village. On inquiry, I was told that for a long time the inhabitants lived in a great state of indifference as to religious matters: it was in vain

that their preachers endeavored to arouse their thoughts as to a future state: the joys of heaven, as commonly depicted, were but little to their taste. At length a dominie appeared among them,

who struck out in a different vein. He depicted the New Jerusalem as a place all smooth and level; with beautiful dykes, and ditches, and canals; and houses all shining with paint and varnish, and glazed tiles; and where there should never come horse, nor ass, nor cat, nor dog, nor any thing that could make noise or dirt; but there should be nothing but rubbing and scrubbing, and washing and painting, and gilding and varnishing, for ever and ever, amen! Since that time, the good housewives of Broek have all turned their faces Zionward.

GUESTS FROM GIBBET-ISLAND.

A Legend of Communipab.

FOUND AMONG THE KNICKELBOCKER PAPERS AT WOLFERT'S BOOST.

WHOEVER has visited the ancient and renowned village of Communipaw, may have noticed an old stone building, of most ruinous and sinister appearance. The doors and window-shutters are ready to drop from their hinges; old clothes are stuffed in the broken panes of glass, while legions of half-starved dogs prowl about the premises, and rush out and bark at every passer by; for your beggarly house in a village is most apt to swarm with profligate and ill-conditioned dogs. What adds to the sinister appearance of this mansion, is a tall frame in front, not a little resembling a gallows, and which looks as if waiting to accommodate some of the inhabitants with a well-merited airing. It is not a gallows, however, but an ancient sign-post; for this dwelling in the golden days of Communipaw, was one of the most orderly and peaceful of village taverns, where public affairs were talked and smoked over. In fact, it was in this very build ing that Oloffe the Dreamer, and his companions, concerted that great voyage of discovery and colonization, in which they explor

ed Buttermilk Channel, were nearly shipwrecked in the strait of Hell-gate, and finally landed on the island of Manhattan, and founded the great city of New-Amsterdam.

Even after the province had been cruelly wrested from the sway of their High Mightinesses, by the combined forces of the British and the Yankees, this tavern continued its ancient loyalty. It is true, the head of the Prince of Orange disappeared from the sign, a strange bird being painted over it, with the explanatory legend of "DIE WILDE GANS," or, The Wild Goose; but this all the world knew to be a sly riddle of the landlord, the worthy Teunis Van Gieson, a knowing man, in a small way, who laid his finger beside his nose and winked, when any one studied the signification of his sign, and observed that his goose was hatching, but would join the flock whenever they flew over the water; an enigma which was the perpetual recreation and delight of the loyal but fat-headed burghers of Communipaw.

Under the sway of this patriotic, though discreet and quiet publican, the tavern continued to flourish in primeval tranquil lity, and was the resort of true-hearted Nederlanders, from all parts of Pavonia; who met here quietly and secretly, to smoke and drink the downfall of Briton and Yankee, and success to Admiral Van Tromp.

The only drawback on the comfort of the establishment, was a nephew of mine host, a sister's son, Yan Yost Vanderscamp by name, and a real scamp by nature. This unlucky whipster showed an early propensity to mischief, which he gratified in a small way, by playing tricks upon the frequenters of the Wild Goose; putting gunpowder in their pipes, or squibs in their pockets, and astonishing them with an explosion, while they sat

nodding round the fireplace in the bar-room; and if perchance a worthy burgher from some distant part of Pavonia lingered until dark over his potation, it was odds but young Vanderscamp would slip a brier under his horse's tail, as he mounted, and send him clattering along the road, in neck-or-nothing style, to the infinite astonishment and discomfiture of the rider.

It may be wondered at, that mine host of the Wild Goose did not turn such a graceless varlet out of doors; but Teunis Van Gieson was an easy-tempered man, and having no child of his own, looked upon his nephew with almost parental indulgence. His patience and good nature were doomed to be tried by another inmate of his mansion. This was a cross-grained curmudgeon of a negro, named Pluto, who was a kind of enigma in Communipaw. Where he came from, nobody knew. He was found one morning, after a storm, cast like a sea-monster on the strand, in front of the Wild Goose, and lay there, more dead than alive. The neighbors gathered round, and speculated on this production of the deep; whether it were fish or flesh, or a compound of both, commonly yclept a merman. The kind-hearted Teunis Van Gieson, seeing that he wore the human form, took him into his house, and warmed him into life. By degrees, he showed signs of intelligence, and even uttered sounds very much like language, but which no one in Communipaw could understand. Some thought him a negro just from Guinea, who had either fallen overboard, or escaped from a slave-ship. Nothing, however, could ever draw from him any account of his origin. When questioned on the subject, he merely pointed to Gibbet. Island, a small rocky islet, which lies in the open bay, just oppo site Communipaw, as if that were his native place, though every body knew it had never been inhabited.