An Essay on the Origin of Evil, Band 2W. Thurlbourn & J. Woodyer, 1758 |
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Seite 222
... choose either of them indefferently ? If I can will or choose either of the two , here's full room for the exercise of Liberty ; and whether I can or no , ought to have been Mr. Locke's next Queftion . The Anfwer to which feems pretty ...
... choose either of them indefferently ? If I can will or choose either of the two , here's full room for the exercise of Liberty ; and whether I can or no , ought to have been Mr. Locke's next Queftion . The Anfwer to which feems pretty ...
Seite 224
... choose any of these trifles jult as we happen to fix our Thoughts upon it in particular , at the very instant of Action , is either attributing all to the felf - moving Power of the Mind , which is granting the Queftion or re- P 2 Effay ...
... choose any of these trifles jult as we happen to fix our Thoughts upon it in particular , at the very instant of Action , is either attributing all to the felf - moving Power of the Mind , which is granting the Queftion or re- P 2 Effay ...
Seite 225
... choose the leaft Evil of the two . Nor can I indeed be properly faid to choose or defire both in the present Circumstances , or to will one and defire the contrary ; fince I know that only one of them is poffible : which therefore I now ...
... choose the leaft Evil of the two . Nor can I indeed be properly faid to choose or defire both in the present Circumstances , or to will one and defire the contrary ; fince I know that only one of them is poffible : which therefore I now ...
Seite 227
... choosing , i . e . to please ourselves , without Liberty , fince that very thing which pleases in Action , viz ... choose the greater apparent Good ) and fill fuppofing the Will to be paffive or determin'd from without , he alters ...
... choosing , i . e . to please ourselves , without Liberty , fince that very thing which pleases in Action , viz ... choose the greater apparent Good ) and fill fuppofing the Will to be paffive or determin'd from without , he alters ...
Seite 231
... chooses Evil ; if it cannot , it is not free . You'll fay , it which the can command the Understanding to change its Under- Judgment : be it fo . But it is evident , that the directs . 3 Man time and manner standing Man fufpends his ...
... chooses Evil ; if it cannot , it is not free . You'll fay , it which the can command the Understanding to change its Under- Judgment : be it fo . But it is evident , that the directs . 3 Man time and manner standing Man fufpends his ...
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abfolutely abfurd abuſe Actions againſt agreeable alfo alſo amifs anſwer arife becauſe beſt Cafe Caufe Cauſe chofen Choice choofing chooſe cife Circumſtances confequently confiftent contrary Creatures defigned defire Deity determin'd determined Divine Election Eternity Evil exerciſe exift Exiſtence Faculties faid fame thing feems felves fhall fhew fhewn fhould fince firft firſt fome fomething fometimes Free Agents Free-Will ftill fuch things fuffer fufficient fuppofe fure God's Goodneſs greateſt Happineſs happy himſelf impoffible indifferent infinite Inftances itſelf Laws leaſt lefs leſs Liberty manner means Mifery Mind moft Moral moſt muft muſt natural Appetites neceffarily neceffary neceffity nefs NOTES Notion Number obferved Objects obliged occafion otherwife ourſelves Paffions paffive perfect Perfons pleafing pleaſe Pleaſure poffible pofitive Power prefent Puniſhment purpoſe Reaſon refpect reprefented Sect ſeems Senfes ſhall Syftem thefe themſelves theſe things thofe thoſe tion Underſtanding Univerfal uſe Wiſdom worfe World
Beliebte Passagen
Seite 507 - And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Seite 503 - And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for meat.
Seite 522 - Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Seite 517 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Seite 487 - Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
Seite 484 - He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
Seite 503 - And out of the ground the Lord God formed every beast of the field', and every fowl of the air', and brought them to Adam to see what he would call them ' ; and whatsoever Adam called every living creature', that was the name thereof.
Seite 487 - How shall I give thee up, Ephraim? "How shall I deliver thee, Israel? "How shall I make thee as Admah? How shall I set thee as Zeboim? "Mine heart is turned within me, my repentings are kindled together.
Seite 395 - ... it is for us to gain habits of virtue in this life, if we would enjoy the pleasures of the next.
Seite 498 - PREDESTINATION to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.