An Essay on the Origin of Evil, Band 2W. Thurlbourn & J. Woodyer, 1758 |
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Seite 221
... equally proper one , which regards the Good , very determination , preference or direction of the Mind itself ; Pleafant , and may be called its Power of determining to do or forbear any Profitable particular Action , or of preferring ...
... equally proper one , which regards the Good , very determination , preference or direction of the Mind itself ; Pleafant , and may be called its Power of determining to do or forbear any Profitable particular Action , or of preferring ...
Seite 225
... equally poffible . These then , and the like Inftances are not fufficient to prove any oppofition between Will and Defire ; except the latter be only taken for a mere paí five Appetite ; in which Senfe the Words choofe , prefer , c ...
... equally poffible . These then , and the like Inftances are not fufficient to prove any oppofition between Will and Defire ; except the latter be only taken for a mere paí five Appetite ; in which Senfe the Words choofe , prefer , c ...
Seite 228
... equally confirm'd by Experience , viz . of choofing arbitrarily among different kinds and degrees of Pain , of over - ruling any ordinary Defire of ob- taining Good , or avoiding Evil , and by confequence of its Will being properly ...
... equally confirm'd by Experience , viz . of choofing arbitrarily among different kinds and degrees of Pain , of over - ruling any ordinary Defire of ob- taining Good , or avoiding Evil , and by confequence of its Will being properly ...
Seite 232
... equally able to prevent its following the ultimate determi- nation of the Judgment , even without any reafon for fo do- ing ; after any Determination of the Judgment , it will be ftill as undetermined , and indifferent towards Volition ...
... equally able to prevent its following the ultimate determi- nation of the Judgment , even without any reafon for fo do- ing ; after any Determination of the Judgment , it will be ftill as undetermined , and indifferent towards Volition ...
Seite 233
... equally towards all par- ticular appearances of it , and confequently prove as bad a ground for Sufpenfion as for Liberty . But in truth this Sufpen- fion is neither founded in any Neceffity of purfuing Happi- nefs in general , nor is ...
... equally towards all par- ticular appearances of it , and confequently prove as bad a ground for Sufpenfion as for Liberty . But in truth this Sufpen- fion is neither founded in any Neceffity of purfuing Happi- nefs in general , nor is ...
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abfolutely abfurd abuſe Actions againſt agreeable alfo alſo amifs anſwer arife becauſe beſt Cafe Caufe Cauſe chofen Choice choofing chooſe cife Circumſtances confequently confiftent contrary Creatures defigned defire Deity determin'd determined Divine Election Eternity Evil exerciſe exift Exiſtence Faculties faid fame thing feems felves fhall fhew fhewn fhould fince firft firſt fome fomething fometimes Free Agents Free-Will ftill fuch things fuffer fufficient fuppofe fure God's Goodneſs greateſt Happineſs happy himſelf impoffible indifferent infinite Inftances itſelf Laws leaſt lefs leſs Liberty manner means Mifery Mind moft Moral moſt muft muſt natural Appetites neceffarily neceffary neceffity nefs NOTES Notion Number obferved Objects obliged occafion otherwife ourſelves Paffions paffive perfect Perfons pleafing pleaſe Pleaſure poffible pofitive Power prefent Puniſhment purpoſe Reaſon refpect reprefented Sect ſeems Senfes ſhall Syftem thefe themſelves theſe things thofe thoſe tion Underſtanding Univerfal uſe Wiſdom worfe World
Beliebte Passagen
Seite 507 - And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Seite 503 - And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for meat.
Seite 522 - Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Seite 517 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Seite 487 - Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
Seite 484 - He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
Seite 503 - And out of the ground the Lord God formed every beast of the field', and every fowl of the air', and brought them to Adam to see what he would call them ' ; and whatsoever Adam called every living creature', that was the name thereof.
Seite 487 - How shall I give thee up, Ephraim? "How shall I deliver thee, Israel? "How shall I make thee as Admah? How shall I set thee as Zeboim? "Mine heart is turned within me, my repentings are kindled together.
Seite 395 - ... it is for us to gain habits of virtue in this life, if we would enjoy the pleasures of the next.
Seite 498 - PREDESTINATION to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.