The Universalist Quarterly and General Review, Bände 15-16A. Tompkins, 1858 |
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Seite 5
... sense , as applying to the culture and refinement of the few , but in its enlarged and popular signification , as including the culture , education and con- dition of the many . The skeptics in regard to this civilization may be divi ...
... sense , as applying to the culture and refinement of the few , but in its enlarged and popular signification , as including the culture , education and con- dition of the many . The skeptics in regard to this civilization may be divi ...
Seite 8
... sense , our purses what of him ? Has he done nothing with the body of the laws ? Call from their dusty alcoves the largest hearts that beat in the eighteenth century , the Mar- quis Beccaria and Montesque , and ask them if our juris ...
... sense , our purses what of him ? Has he done nothing with the body of the laws ? Call from their dusty alcoves the largest hearts that beat in the eighteenth century , the Mar- quis Beccaria and Montesque , and ask them if our juris ...
Seite 81
... sense , like the other clergy , to the bishops or other officers of the ecclesiastical establishment . It did indeed happen to the mendicant order , as to all human organizations , that in a short time its profession of poverty and ...
... sense , like the other clergy , to the bishops or other officers of the ecclesiastical establishment . It did indeed happen to the mendicant order , as to all human organizations , that in a short time its profession of poverty and ...
Seite 110
... sense and judgment intact , and a Christian zeal , the farthest possible removed from sectarian bigotry , he pursued his labors with that quiet energy which seems to have been inspired by a consciousness that he was contributing to the ...
... sense and judgment intact , and a Christian zeal , the farthest possible removed from sectarian bigotry , he pursued his labors with that quiet energy which seems to have been inspired by a consciousness that he was contributing to the ...
Seite 121
... sense of the same , and refer the explica- tion of obscure places to men of higher judgment in Scripture . " The king soon repented of the measure , and without formally setting it aside , resorted to various expedients to modify and ...
... sense of the same , and refer the explica- tion of obscure places to men of higher judgment in Scripture . " The king soon repented of the measure , and without formally setting it aside , resorted to various expedients to modify and ...
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Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
argument Aristotle believe Bible C. H. Spurgeon called Calvin Calvinistic Catholic cause and effect century character Christ Christian church Church of England civilization conviction creed death distinct divine divine grace doctrine Doctrine of Necessity dogmatic earnest earth Edict of Nantes England eternal evil fact faith Father favor feel give gospel grace heart heaven heresy holy Huguenots human idea influence intellectual Jesus Jews king knowledge labor law of cause less Liberty live mankind matter means ment metaphysical mind moral motives nations nature Necessity never philosophy Plato pope position practical preaching present principles protestant protestantism Puritans purpose question reason reform regard reign religion religious respect result Scriptures sects sense sermons soul speculative spirit theology things thought tion true truth Unitarian Universalist universe whole words worship
Beliebte Passagen
Seite 394 - Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother: 'likewise the second also, and the third, unto the seventh. And last of all the woman died also. Therefore in the resurrection, whose wife shall she be of the seven ? for they all had her.
Seite 394 - Jesus answered and said unto them, Ye do err, not knowing the Scriptures, nor the power of God. For in the resurrection they neither marry nor are given in marriage, but are as the angels of God in heaven.
Seite 228 - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Seite 230 - Be not deceived ; God is not mocked : for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption ; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
Seite 225 - What then? are we better than they? No, in no wise : for we have before proved both Jews and Gentiles, that they are all under sin ; as it is written, There is none righteous, no, not one: there is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable ; there is none that doeth good, no, not one.
Seite 228 - Therefore as by the offence of one judgment came upon all men to condemnation ; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners ; so by the obedience of one shall many be made righteous.
Seite 317 - And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: 3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
Seite 381 - The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
Seite 391 - And said unto the woman, Now we believe, not because of thy saying : for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
Seite 141 - Neither do men put new wine into old bottles : else the bottles break, and the wine runneth out, and the bottles perish : but they put new wine into new bottles, and both are preserved.