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able affirm agree agreement or disagreement answer appear apply argument believe body cause certain certainty clear colour common complex idea conceive concerning connexion consequence consider consists demonstration depend determine discourse discover distinct doubt easy equal essence evidence examine existence faculty faith farther figure follow give gold hath ignorance imagine immaterial immortality imperfection intuitive knowledge known language learned least leave less light lordship material matter meaning men's mind modes moral motion names nature necessary never obscurity observe opinions particular perceive perception perfect perhaps precise principles probability produce proofs properties propositions prove qualities question reach reason received relations revelation Secondly sense serve signification signs simple ideas solid sort soul sounds speak species spirit stand substance supposed taken things thought tion true truth understanding whereby wherein whereof words
Seite 52 - ... harangues and popular addresses, they are certainly, in all discourses that pretend to inform or instruct, wholly to be avoided; and where truth and knowledge are concerned, cannot but be thought a great fault, either of the language or person that makes use of them.
Seite 255 - This at least is certain, that he must be accountable for whatever mistakes he runs into ; whereas he that makes use of the light and faculties God has given him, and seeks sincerely to discover truth by those helps and abilities he has, may have this satisfaction in doing his duty as a rational creature, that though he should miss truth, he will not miss the reward of it : for he governs his assent right, and places it as he should, who in any case or matter whatsoever believes or disbelieves according...
Seite 78 - All our knowledge consisting, as I have said, in the view the mind has of its own ideas, which is the utmost light and greatest certainty we, with our faculties, and in our way of knowledge, are capable of; it may not be amiss to consider a little the degrees of its evidence. The different clearness of our knowledge seems to me to lie in the different way of perception the mind has of the agreement or disagreement of any of its ideas.
Seite 53 - It is evident how much men love to deceive, and be deceived, since rhetoric, that powerful instrument of error and deceit, has its established professors, is publicly taught, and has always been had in great reputation...
Seite 188 - Experience, then, convinces us that we have an intuitive knowledge of our own existence, and an internal infallible perception that we are. In every act of sensation, reasoning, or thinking, we are conscious to ourselves of our own being; and, in this matter, come not short of the highest degree of certainty.
Seite 110 - Who also hath made us able ministers of the new testament; not of the letter, but of the spirit : for the letter killeth, but the spirit giveth life.
Seite 111 - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
Seite 323 - I HAVE mentioned mathematics as a way to settle in the mind a habit of reasoning closely and in train, not that I think it necessary that all men should be deep mathematicians, but that, having got the way of reasoning which that study necessarily brings the mind to, they might be able to transfer it to other parts of knowledge, as they shall have occasion...
Seite 157 - This is certain, things however absolute and entire they seem in themselves, are but retainers to other parts of nature, for that which they are most taken notice of by us. Their observable qualities, actions, and powers, are owing to something without them ; and there is not so complete and perfect a part that we know of nature, which does not owe the being it has, and the excellencies of it, to its neighbours; and we must not confine our thoughts within the surface of any body, but look a great...
Seite 85 - But whether there be any thing more than barely that idea in our minds, whether we can thence certainly infer the existence of any thing without us which corresponds to that idea, is that whereof some men think there may be a question made; because men may have such ideas in their minds when no such thing exists, no such object affects their senses.